Divorce

الثلاثاء ٠٤ - سبتمبر - ٢٠٠٧ ١٢:٠٠ صباحاً


نص السؤال:
My questions are basically around the issue of divorce and I wanted to >know your opinion in the light of Quran. Following are my questions: > >1. Majority of the traditional sunni schools say that divorce uttered in >anger is perfectly valid. Few sunni Imams (such as Ibn Taymiyyah and Ibn >Qayyum) give some flexibility by dividing anger in three categories etc but >majority (including four major sunni schools) count such divorce as >perfectly valid. Is this correct in the light of Quran? Can marriage really >be dissolved in an instant when a man may not be sure of his utterances? > >2. Allah says in Quran that our un-intentional vows are not binding on us. >But again sunni Imams say that there is no need for intention when it comes >to divorce if the divorce was pronounced using a clear statement. So if >someone utters a divorce statement either jokingly or while drunk or during >a fight with his wife or in frustration/anger then will this be a binding >utterance (valid
آحمد صبحي منصور :
It is NO for all these Sunni sayings about divorce.
It should be two faithful believers to wittiness the divorce , then this divorce is not the end of the marriage but it is a stage of consideration , during it , she still his wife living with him, all the time of (Eddah) or the three periods. If he has sex with her and reconcile, during this duration , the divorce gone. If he still determined to get rid of her until the time of (Eddah ) ends, then the two witnesses come to be reported that the stage of divorce has come to end without any reconciliation. Then it become separation if he insists to get rid of her. In that very time, if he changes his mind and keeps her after the end of divorce this become the first divorce, and she becomes his wife as usual. But they have will another second divorce with the same process. in the third divorce he has to leave her and could not marry her again unless she can marry another man and has a divorce from him.
In every case of the complete separations , the woman has the right to marry any one with a new marriage and a new ( Mahr ) or dowry.



مقالات متعلقة بالفتوى :
اجمالي القراءات 8457
التعليقات (1)
1   تعليق بواسطة   ربا رائد     في   الأحد ٢٧ - يناير - ٢٠٠٨ ١٢:٠٠ صباحاً
[15802]


I read this and I feel really bad, if he wants to keep her , If he wants to continue with her what about her, she is no body has no rights or what, during those 3 months if she doesn't want to continue what she has to do, she should wait for him to say it or she should leave or what, I still feel that femeals are not treated as human beings here please explain


أضف تعليق
لا بد من تسجيل الدخول اولا قبل التعليق
تاريخ الانضمام : 2006-07-05
مقالات منشورة : 4639
اجمالي القراءات : 46,041,443
تعليقات له : 4,818
تعليقات عليه : 13,794
بلد الميلاد : Egypt
بلد الاقامة : United State

مشروع نشر مؤلفات احمد صبحي منصور

محاضرات صوتية

قاعة البحث القراني

باب دراسات تاريخية

باب القاموس القرآنى

باب علوم القرآن

باب تصحيح كتب

باب مقالات بالفارسي


إضافة من زكريا : عن لحظات قرآني ة 76 ....، اذا اخطرت شريكة...

لا كهنوت فى الاسلام: تقول في إحدى مقالا تك : الإسل ام لا مكان فيه...

الإصر: هل يمكن حل الاخت لاف بين معنى ( إصر ) في قوله جل...

حديث ( وضيع ): من المؤك د ان الحب يأتي من خلال النظر...

مسألة ميراث: مات وترك زوجه وثلاث بنات واخ وأختا ن كيفية...

هجص عن رمضان: هل تؤيد بان الله تعالي فضّل شهر رمضان على...

نعم ..من الزكاة : واحد صاحبى استدا ن منة ستة آلاف جنيه ، وعجز عن...

الزكاة عن الربح: سؤال حول قطع غيار السيا رات السلا م عليكم...

ما ذنب الخنثى ؟: هل يستطي ع المخل وق خنثى أن يتزوج وهو لا يعرف...

إنتحار المريض النفسى: ما هو حكم انتحا ر المري ض النفس ى وهو يعلم ان...

الفائدة على الربا: أعتقد أن الربا ليس هو الفائ دة على القرض .. فقط...

الأب النذل يرث: أب لم ينفق فى حياته على ابنه . طلّق الزوج ة ...

إن بعض الظن إثم: ما معنى ان بعض الظن إثم ؟ ...

الجيلاتين: عندي سؤال بخصوص الجيل اتين المست خرج من...

اجره على الله فقط : انت تقول ان لا اسالك م عليه اجرا الا المود ه ...

more