The Lie of”The Grave torture and the bald serpent”( part one )

ظ…ظ‚ط¯ظ…ط©

ظپظٹ1994 طµط¯ط± ظƒطھط§ط¨ظٹ " ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظˆط§ظ„ط«ط¹ط¨ط§ظ† ط§ظ„ط£ظ‚ط±ط¹" ط£ظ†ظپظٹ ظپظٹظ‡ ط¹ظ† ط§ظ„ط¥ط³ظ„ط§ظ… ظ‡ط°ظ‡ ط§ظ„ط£ظƒط°ظˆط¨ط© ظˆط£ظˆط¶ط­ ط¬ط°ظˆط±ظ‡ط§ ط§ظ„ظپط±ط¹ظˆظ†ظٹط© ظˆط§ظ„طھط±ط§ط«ظٹط©. ظˆط£ط­ط¯ط« ط§ظ„ظƒطھط§ط¨ طµط¯ظ…ط© ظ‡ط§ط¦ظ„ط© ظƒظ…ط§ ظ‡ظˆ ط§ظ„ظ…ط¹طھط§ط¯ ظپظٹ ظƒظ„ ظƒطھط§ط¨ط§طھظٹ ط§ظ„طھظٹ طھظ‚ط¶ ظ…ط¶ط§ط¬ط¹ ط´ظٹظˆط® ط§ظ„ط«ط¹ط¨ط§ظ† ط§ظ„ط£ظ‚ط±ط¹ ط§ظ„ط°ظٹظ† ظٹط±ظ‡ط¨ظˆظ† ط§ظ„ظ†ط§ط³ ط¨ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظ„ظٹظپط±ط¶ظˆط§ ظ„ط£ظ†ظپط³ظ‡ظ… ط¬ط§ظ‡ط§ ظ…ط§ ط£ظ†ط²ظ„ ط§ظ„ظ„ظ‡ ط¨ظ‡ ظ…ظ† ط³ظ„ط·ط§ظ† . ط¥ظ†ظ‡ظ… ط§ظ„ط°ظٹظ† ظٹطھط¹ظٹط´ظˆظ† ظ…ظ† ط§ط³طھظ…ط±ط§ط± ط§ظ„ط¬ظ‡ظ„ ظˆط§ط³طھظ‚ط±ط§ط±ظ‡ ظ…طھظ…طھط¹ط§ ط¨ط§ظ„ط®ط±ط§ظپط§طھ ط§ظ„طھط±ط§ط«ظٹط© ط§ظ„طھظٹ ط§ظƒطھط³ط¨طھ ظ‚ط¯ط§ط³ط© ط²ط§ط¦ظپط© ظ„ظ…ط¬ط±ط¯ ط£ظ† ط£ط­ط¯ط§ ظ…ظ† ظ‚ط¨ظ„ ظ„ظ… ظٹط؛ط§ظ…ط± ط¨ظ…ظ†ط§ظ‚ط´طھظ‡ط§ ظپظٹ ط¶ظˆط، ط§ظ„ظ‚ط±ط¢ظ† ظˆط§ظ„ظ…ظ†ظ‡ط¬ ط§ظ„ط¹ظ‚ظ„ظٹ ط§ظ„ط¥ط³ظ„ط§ظ…ظٹ. ط±ط¯ظˆط¯ ط§ظ„ط£ظپط¹ط§ظ„ ط¹ظ„ظ‰ ط°ظ„ظƒ ط§ظ„ظƒطھط§ط¨ ظˆطµظ„طھ ط¥ظ„ظ‰ ط­ط¯ ط§ط³طھظ†ط·ط§ظ‚ ظƒظ„ ط£ظ†ظˆط§ط¹ ط§ظ„ط´ظٹظˆط® ظ„ظ„ط±ط¯ ط¹ظ„ظ‰ ظƒطھط§ط¨ظٹ ظˆط´طھظ…ظٹ, ط¨ط¯ط،ط§ظ‹ ظ…ظ† ط´ظٹظˆط® ط§ظ„ط£ط²ظ‡ط± ط¥ظ„ظ‰ ط´ظٹظˆط® ط§ظ„طھط±ط¨ ظˆط§ظ„ظ…ظ‚ط§ط¨ط±ظˆط§ظ„ط£ط¶ط±ط­ط©

Introduction to 1^st print

In 1994, I published my book “Grave torture and the bald serpent”, refuting and debunking this lie attributed to Islam, clarifying its Pharoah(ic) and traditional roots. It caused a tremendous shock, as with all of my writings, among the Sheikhs of “The bald serpent”, who employ such stories to terrorize and manipulate the populace in order to create unjustified glory and prestige for themselves. Those ones make their livings by maintaining ignorance and entrenching it, enjoying folk-myths status, acquiring false sacredness simply because no one dared to challenge its authenticity in light of the Quran and the logical Islamic methodology. Reactions to my book (insulting and cursing) reached all levels of Sheikhs, from Al Azher Sheikhs to the Sheikhs of cemeteries and graveyards, (who make a living by reciting portions of the Quran, in the belief that it will do the dead some good)

ظˆط¥ط°ط§ ظƒظ†طھ ظ„ظ… ط£ط³طھظپط¯ ظƒط«ظٹط±ط§ظ‹ ظ…ظ† ط±ط¯ظˆط¯ ط§ظ„ط£ط²ظ‡ط±ظٹظٹظ† ظ„ط£ظ†ظ†ظٹ ط£ط­ظپط¸ظ‡ط§ ط¬ظٹط¯ظ‹ ظ…ظ† ظƒط«ط±ط© طھظƒط±ط§ط±ظ‡ط§ ظˆط³ط°ط§ط¬طھظ‡ط§ ظˆط¶ط­ط§ظ„طھظ‡ط§ ظˆط¨ط¤ط³ظ‡ط§ ظپط¥ظ†ظ‡ ظ€ ظˆط§ظ„ط­ظ‚ ظٹظ‚ط§ظ„ ظ€ ظ‚ط¯ ط§ط³طھظ…طھط¹طھ ظƒط«ظٹط±ط§ظ‹ ط¨ط£ظ‚ط§ظˆظٹظ„ ط´ظٹظˆط® ط§ظ„طھط±ط¨ ظˆط§ظ„ط£ط¶ط±ط­ط© ط§ظ„ط°ظٹظ† ظپط§طھظ‡ظ… ط£ظ† ظٹظ†ط³ط¨ظˆط§ ط¥ظپطھط±ط§ط،ط§طھظ‡ظ… ط¹ظ† ظ†ط¹ظٹظ… ط§ظ„ظ‚ط¨ط± ظˆط¹ط°ط§ط¨ظ‡ ط¥ظ„ظ‰ ط§ظ„ظ†ط¨ظٹ ظƒظ…ط§ ظƒط§ظ† ط£ط³ظ„ط§ظپظ‡ظ… ظ…ظ† ط£ط¦ظ…ط© ط§ظ„ظپظ‚ظ‡ ظˆط¹ظ„ظ… ط§ظ„ظƒظ„ط§ظ… ظˆط´ظٹظˆط® ط§ظ„ظ‚طµطµ ط£ظˆ ط§ظ„ظ‚طµظ‘ط§طµظˆظ† ظ€ ط£ظˆ ط§ظ„ط­ظƒظ‘ط§ط¤ظˆظ† ظ€ ظٹظپط¹ظ„ظˆظ† ظپظٹ ط§ظ„ط¹طµظˆط± ط§ظ„ظˆط³ط·ظ‰. ط¥ط³طھظ…طھط¹طھ ط¨ط£ظƒط§ط°ظٹط¨ ط´ظٹظˆط® ط§ظ„طھط±ط¨ ظˆط§ظ„ط£ط¶ط±ط­ط© ظ„ط£ظ†ظ‡ط§ ط£ط¶ط§ظپطھ ط¬ط¯ظٹط¯ط§ ظ„ظ… ط£ظƒظ† ط£ط¹ط±ظپظ‡ ط¹ظ† ط§ظ„ط®ط±ط§ظپط§طھ ط§ظ„ظ…ط¹ط§طµط±ط© ظˆط§ظ„طھظٹ ظ†ط§ظ„ظ‡ط§ ط¨ط¹ط¶ ط§ظ„طھط¬ط¯ظٹط¯ ظپظٹ ط¹طµط± ط§ظ„طµط­ظˆط© ط§ظ„ط³ظ„ظپظٹط© ط§ظ„ظ…ط¨ط§ط±ظƒط©

Although I did not benefit much from the Azherite Sheikhs rebuttals, since I memorized it all from repetition, shallowness, simplicity and misery. I did however, enjoy the contributions of the cemeteries and graveyard Sheikhs; who did not attribute their fabrications about the grave bliss or its agony to the prophet, as their predecessor; scholars of jurisprudence, scholastic theology, sheikhs of narratives, or narrators, or storytellers, have done in the Medieval Ages. I reveled in the fabrications of those sheikhs of cemeteries and graveyards, because it added something to my knowledge I was not aware of, besides the revamping it acquired in the era of this blessed Salafi revival.

ظپظٹ ط§ظ„ظˆظ‚طھ ط§ظ„ط°ظٹ ظٹط³طھط¹ط¯ ظپظٹظ‡ ط§ظ„ط¹ط§ظ„ظ… ظ„ط¥ط±طھظٹط§ط¯ ط§ظ„ظ‚ط±ظ† ط§ظ„ط­ط§ط¯ظٹ ظˆط§ظ„ط¹ط´ط±ظٹظ† ط¨ظ…ط²ظٹط¯ ظ…ظ† ط§ظ„طھظ‚ط¯ظ… ظپظٹ ط§ظ„ط¹ظ„ظˆظ… طھظ‚ط¯ظ…ط§ظ‹ ظٹظ‚طھط±ط¨ ظ…ظ† ط§ظ„ط®ظٹط§ظ„طŒ ظٹط­طµط± ط§ظ„ظ…ط³ظ„ظ…ظˆظ† ط¥ظ‡طھظ…ط§ظ…ط§طھظ‡ظ… ط­ظˆظ„ ظ‚ط¶ط§ظٹط§ طھط±ط¬ط¹ ط¥ظ„ظ‰ ط®ط±ط§ظپط§طھ طھظ†طھظ…ظٹ ط¥ظ„ظ‰ ط§ظ„ظ‚ط±ظ† ط§ظ„ط­ط§ط¯ظٹ ظˆط§ظ„ط¹ط´ط±ظٹظ† ظ‚ط¨ظ„ ط§ظ„ظ…ظٹظ„ط§ط¯. ظ…ظ† ظ†ظˆط¹ ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظˆط§ظ„ط«ط¹ط¨ط§ظ† ط§ظ„ط£ظ‚ط±ط¹ ط§ظ„طھظٹ ط¥ط®طھط±ط¹ظ‡ط§ ط£ط¬ط¯ط§ط¯ظ†ط§ ط§ظ„ظ…طµط±ظٹظˆظ† ط§ظ„ظ‚ط¯ظ…ط§ط، ط«ظ… ط¹ط§ط¯طھ ط¥ظ„ظٹظ†ط§ ظ…ظ†ط³ظˆط¨ط© ط²ظˆط±ط§ظ‹ ط¥ظ„ظ‰ ط§ظ„ظ†ط¨ظٹ طŒ ظˆظ†ط­ظ† ظ…ط´ط؛ظˆظپظˆظ† ط¨ظ‡ط°ظ‡ ط§ظ„ط®ط±ط§ظپط© ظˆظ†ط¹طھط¨ط±ظ‡ط§ ظ…ظ† ط§ظ„ظ…ط¹ظ„ظˆظ… ظ…ظ† ط§ظ„ط¯ظٹظ† ط¨ط§ظ„ط¶ط±ظˆط±ط© ظ…ظ† ط£ظ†ظƒط±ظ‡ط§ ظٹظƒظˆظ† ظƒط§ظپط±ط§ظ‹.

At the time the world is getting ready to enter the 21^st century A.D with unprecedented proportions in science and technical advancement, Muslims confine their concerns to issues that date back to the 21^st century B.C... like the (grave torture) and the ( bald serpent), which were invented by our ancient Egyptian ancestors ,and came back to us falsely and wrongly attributed to the prophet, and we preoccupy ourselves with these myths and superstitions, treating as a basic religious doctrine, whoever denies it is labeled as blasphemous.

ظˆظ‡ظƒط°ط§ ظٹظ†ظپطµظ„ ط§ظ„ظ…ط³ظ„ظ…ظˆظ† ط¹ظ† ط¹طµط±ظ‡ظ… ط¨ط£ظƒط«ط± ظ…ظ† ط£ط±ط¨ط¹ ط¢ظ„ط§ظپ ط³ظ†ط© ظ…ط¹ ط£ظ† ط§ظ„ط¥ط³ظ„ط§ظ… ط­ظٹظ† ظ†ط²ظ„ ظپظٹ ط§ظ„ظ‚ط±ظ† ط§ظ„ط³ط§ط¨ط¹ ط§ظ„ظ…ظٹظ„ط§ط¯ظٹ ظˆظ‚ظپ ظ…ظˆظ‚ظپط§ظ‹ ط­ط§ط²ظ…ط§ظ‹ ظ…ظ† ط§ظ„ط£ط³ط§ط·ظٹط± ظˆط§ظ„ط®ط±ط§ظپط§طھ ظˆظˆط¶ط¹ ظ…ظ†ظ‡ط¬ط§ظ‹ ط¹ظ„ظ…ظٹط§ظ‹ طھط¬ط±ظٹط¨ظٹط§ظ‹ ظپظٹ ط§ظ„ظ‚ط±ط¢ظ† ظ„ظ„ط¨ط­ط« ظˆط§ظ„ط¥ظƒطھط´ط§ظپ.. ظ„ظƒظ† ط§ظ„ط£ط³ظ„ط§ظپ ط±ظƒظ†ظˆط§ ط¥ظ„ظ‰ ط§ظ„ط®ط±ط§ظپط© ظˆط£ظ‡ظ…ظ„ظˆط§ ظ…ط§ ط¬ط§ط، ظپظٹ ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظ…ظ† ظ…ظ†ظ‡ط¬ ط¹ظ„ظ…ظٹ طھط¬ط±ظٹط¨ظٹ.. ظˆط¹ظ†ط¯ظ…ط§ ط¨ط¯ط£طھ ط§ظ„طµط­ظˆط© ظپظٹ ط§ظ„ط¹طµط± ط§ظ„ط­ط¯ظٹط« ظپظˆط¬ط¦ظ†ط§ ط¨ط®ط±ط§ظپط§طھ ط§ظ„ط¹طµظˆط± ط§ظ„ظˆط³ط·ظ‰ ط§ظ„طھظٹ ظٹط±ظپط¶ظ‡ط§ ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظˆظ‚ط¯ ط¹ط§ط¯طھ ط¥ظ„ظ‰ ط§ظ„ط¸ظ‡ظˆط± ظˆط§ظ„طھط£ط«ظٹط± ط¹ظ„ظ‰ ط¹ظ‚ظˆظ„ ط§ظ„ط´ط¨ط§ط¨ ط§ظ„ظ…طھط¯ظٹظ†ظٹظ† ظ„ظٹط²ط¯ط§ط¯ظˆط§ طھط®ظ„ظپط§ظ‹ ط¨ط§ط³ظ… ط§ظ„ط¥ط³ظ„ط§ظ… ظˆظ‡ظˆ ط¯ظٹظ† ط§ظ„ط¹ظ„ظ… ظˆط¯ظٹظ† ط§ظ„طھط¹ظ‚ظ„ ظˆط§ظ„طھط¨طµط±.

ظ…ط±ط© ط£ط®ط±ظ‰.. ظ…ط§ط°ط§ ظٹط±ط§ط¯ ط¨ظ†ط§ طں

This is how Muslims separate from their present, by four thousand years, although when Islam was revealed in the seventh century, it stood firmly against superstitions and fables, establishing an empirical scientific procedure in the Quran for research and exploration…..But the ancestors relied on superstitions and ignored the scientific methodology brought about by the Quran. When the new contemporary revival erupted, we were surprised with those medieval fables , rejected by the Noble Quran, resurfacing contaminating the minds of young believers setting them aback in the name of Islam ,a religion based on knowledge, on reason and on contemplation......Once more , I wonder what is being planned for us..

ظ‡ظ„ ظٹط±ط§ط¯ ط¨ظ†ط§ ط£ظ† ظ†ظƒظˆظ† ط±ظ‚ظٹظ‚ ط§ظ„ظ‚ط±ظ† ط§ظ„ط­ط§ط¯ظٹ ظˆط§ظ„ط¹ط´ط±ظٹظ† ظ†ط¹ظٹط´ ظپظٹ ط²ظˆط§ظٹط§ ط§ظ„ظ†ط³ظٹط§ظ† ط¨ظٹظ†ظ…ط§ ظٹطھظ‚ط¯ظ… ط§ظ„ط¹ط§ظ„ظ… ظ…ظ† ط­ظˆظ„ظ†ط§.. ظ‡ظ„ ظٹط±ط§ط¯ ط¨ط¯ظٹظ†ظ†ط§ ط§ظ„ط­ظ†ظٹظپ ط£ظ† ظٹظƒظˆظ† ط¹ظ†ظˆط§ظ†ط§ظ‹ ظ„ظ„ط¥ط±ظ‡ط§ط¨ ظˆط§ظ„ط¹ط¬ط² ظˆط§ظ„طھط®ظ„ظپ ظˆط§ظ„ط®ط±ط§ظپط©طں

ط¥ظ† ظ‡ط°ظ‡ ط§ظ„ط¯ط±ط§ط³ط© ط§ظ„ظ…ظˆط¬ط²ط© ط¹ظ† ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظˆط£ط³ط§ط·ظٹط±ظ‡ ظ…ط­ط§ظˆظ„ط© ظ…طھظˆط§ط¶ط¹ط© ظ„طھط¨ط±ط¦ط© ط§ظ„ط¥ط³ظ„ط§ظ… ظˆطھظ†ط¨ظٹظ‡ ط§ظ„ظ…ط³ظ„ظ…ظٹظ†طŒ ظˆظ‡ظˆ ظ‡ط¯ظپ ظ†ط¨ظٹظ„ ظٹط³طھط­ظ‚ ط£ظ† ظ†طھط­ظ…ظ„ ظ…ظ† ط£ط¬ظ„ظ‡ ط§ظ„ظ…ط²ظٹط¯ ظ…ظ† ط£ط°ظ‰ ظˆطھط·ط§ظˆظ„ ط§ظ„ط°ظٹظ† ط§طھط®ط°ظˆط§ ط§ظ„ظ‚ط±ط¢ظ† ظ…ظ‡ط¬ظˆط±ط§ظ‹طŒ ظˆط£ظ† ظ†طµط¨ط± ظˆظ†طھط³ط§ظ…ط­.. ظˆط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظˆظ„ظٹ ط§ظ„طµط§ط¨ط±ظٹظ†.

ط§ظ„ظ‚ط§ظ‡ط±ط© ظپظ‰ 1994

ط¯. ط£ط­ظ…ط¯ طµط¨ط­ظ‰ ظ…ظ†طµظˆط±

ظ‡ط¬1414// 1994ظ…

.Are we meant to be the slaves of the twenty first century, living in the corners of forgetfulness, while the world around us is in constant advancement...? Is it meant for our true religion to be the epitome of terrorism, incompetence, backwardness and superstition? This brief study about the fables of grave torture and its myth is but a humble effort to dispel those lies and to proclaim the innocence of Islam and to warn and alert Muslims. It is a noble goal for us, to withstand the abuse and ridicule dumped on us by those who deserted the Quran, to persevere and to tolerate and forgive, all for the sake of God Almighty. Allah alone is the Protector and Supporter of those who persevere

CAIRO 1994 A.D.

1414 H. Dr. Ahmad S. Mansour

ط§ظ„ظپطµظ„ ط§ظ„ط£ظˆظ„

ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظˆط§ظ„ط«ط¹ط¨ط§ظ† ط§ظ„ط£ظ‚ط±ط¹

ظپظٹ ط¶ظˆط، ط§ظ„ظ‚ط±ط¢ظ† ظˆط§ظ„ط³ظ†ط©

ط§ظ„ط¹ظ‚ط§ط¦ط¯ ط§ظ„طھظٹ ظ„ط§ ظˆط¬ظˆط¯ ظ„ظ‡ط§ ظپظٹ ط§ظ„ظ‚ط±ط¢ظ† ظٹط­ط§ظˆظ„ ط£طµط­ط§ط¨ظ‡ط§ ط¥ظٹط¬ط§ط¯ ط³ظ†ط¯ ط´ط±ط¹ظٹ ظ„ظ‡ط§ ط¨طھط£ظˆظٹظ„ ط§ظ„ط¢ظٹط§طھ ظˆطھط£ظ„ظٹظپ ط§ظ„ط£ط­ط§ط¯ظٹط« ظˆظ†ط³ط¨طھظ‡ط§ ظ„ظ„ط±ط³ظˆظ„ ط¹ظ„ظٹظ‡ ط§ظ„طµظ„ط§ط© ظˆط§ظ„ط³ظ„ط§ظ…. ط°ظ„ظƒ ظ…ط§ ظٹظ†ط·ط¨ظ‚ ط¹ظ„ظ‰ ظ…ظˆط¶ظˆط¹ ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظˆظ†ط¹ظٹظ…ظ‡ ظˆط§ظ„ط«ط¹ط¨ط§ظ† ط§ظ„ط£ظ‚ط±ط¹ ط£ظˆ ط§ظ„ط´ط¬ط§ط¹ ط§ظ„ط£ظ‚ط±ط¹..

ظˆط¥ط°ط§ ظ…ط§ ط­ط§ظˆظ„ ط¨ط§ط­ط« ظ…ط®ظ„طµ ظ„ط¯ظٹظ†ظ‡ ط­ط±ظٹطµ ط¹ظ„ظ‰ طھط¨ط±ط¦ط© ط§ظ„ظ†ط¨ظٹ ط¹ظ„ظٹظ‡ ط§ظ„طµظ„ط§ط© ظˆط§ظ„ط³ظ„ط§ظ… ظ…ظ…ط§ ظٹظ†ط³ط¨ ط¥ظ„ظٹظ‡ ظ…ظ† ط£ظƒط§ط°ظٹط¨- ط¥ط°ط§ ظ…ط§ ط­ط§ظˆظ„ ط§ظ„ط¥ط­طھظƒط§ظ… ط¥ظ„ظ‰ ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظپظٹ طھظˆط¶ظٹط­ طھظ„ظƒ ط§ظ„ظ‚ط¶ط§ظٹط§ طھظ†ط§ظˆظ„طھظ‡ ط§ظ„ط¥طھظ‡ط§ظ…ط§طھ ظ…ظ† ظƒظ„ ط¬ط§ظ†ط¨ ظˆط£ط³ظ‡ظ„ظ‡ط§ ط£ظ†ظ‡ ظ…ظ†ظƒط± ظ„ط³ظ†ط© ط§ظ„ظ†ط¨ظٹ ط¹ظ„ظٹظ‡ ط§ظ„ط³ظ„ط§ظ….

Chapter One

The grave torture and the bald serpent….In light of Quran and Sunnah

Those beliefs that have no basis in the Quran, their proponents try to validate them by interpreting, construing or misconstruing verses, or fabricating Sayings (Ahadith) attributing them to the prophet (peace be upon him). This fits our topic about the grave torture, the bald serpent or the courageous serpent. If a genuine truth seeking researcher tried to disavow and clear the prophet of those lies attributed to him, by resorting to the Quran in clarifying those allegations, he is met with an onslaught of accusations, the least of which is, he is ( A rejecter of the prophet's Sunnah).

ط¹ظ„ط§ظ‚ط© ط§ظ„ط³ظ†ط© ط¨ط§ظ„ظ‚ط±ط¢ظ†

ظˆط§ظ„ط³ط¤ط§ظ„ ط§ظ„ط°ظٹ ظٹظپط±ط¶ ظ†ظپط³ظ‡ ظ‡ظ†ط§

ظ…ط§ ط§ظ„ظ…ط¹ظ†ظ‰ ط§ظ„ظ…ط±ط§ط¯ ط¨ط³ظ†ط© ط§ظ„ظ†ط¨ظٹ ط§ظ„طھظٹ ظٹط±ظپط¹ظˆظ† ظ…ظ†ظ‡ط§ ط´ط¹ط§ط±ط§ظ‹ ظٹط¯ط§ط±ظٹ ط¹ط¬ط²ظ‡ظ… ط¹ظ† ط§ظ„ط¥ط¬طھظ‡ط§ط¯ ظˆط±ظپط¶ظ‡ظ… ظ„ظ„ط­ظ‚ ط§ظ„ظ‚ط±ط¢ظ†ظٹطں

ط¥ظ† ط§ظ„ظ†ط¨ظٹ ط¹ظ„ظٹظ‡ ط§ظ„ط³ظ„ط§ظ… ظƒط§ظ† ظ…طھط¨ط¹ط§ظ‹ ظ„ظ„ظ‚ط±ط¢ظ† طŒ ظˆظ…ظ† ظٹط­ط¨ ط§ظ„ظ†ط¨ظٹ ظپط¹ظ„ط§ظ‹ ظ‡ظˆ ط°ظ„ظƒ ط§ظ„ط°ظٹ ظٹط¤ظ…ظ† ط¨ط£ظ† ط£ظ‚ظˆط§ظ„ ط§ظ„ظ†ط¨ظٹ ظˆط£ظپط¹ط§ظ„ظ‡ ظƒط§ظ†طھ طھط£ظƒظٹط¯ط§ظ‹ ظ„ظ„ظ‚ط±ط¢ظ† ظˆظ„ظ… طھظƒظ† ط£ط¨ط¯ط§ظ‹ ظ…ظ†ط§ظ‚ط¶ط© ظ„ظ„ظ‚ط±ط¢ظ†طŒ ط£ظٹ ظƒط§ظ†طھ ط·ط§ط¹ط© ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظˆظƒطھط§ط¨ظ‡ ط§ظ„ظƒط±ظٹظ… ظˆظ„ظ… طھظƒظ† ط¹طµظٹط§ظ†ط§ظ‹ ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظˆظ‚ط±ط¢ظ†ظ‡.. ظˆط°ظ„ظƒ ط§ظ„ط°ظٹ ظٹط¤ظ…ظ† ط¨ط§ظ„ظ†ط¨ظٹ ظˆظٹط­ط¨ظ‡ ظٹظƒظˆظ† ط£ط­ط±طµ ط¹ظ„ظ‰ طھط¨ط±ط¦ط© ط§ظ„ظ†ط¨ظٹ ظ…ظ† ط°ظ„ظƒ ط§ظ„ط²ظٹظپ ط§ظ„ط°ظٹ ظ†ط³ط¨ظˆظ‡ ط¥ظ„ظٹظ‡ ظˆط§ظ„ط°ظٹ ظٹط¬ط¹ظ„ظ‡ ظٹظ‚ظˆظ„ ظ…ط§ ظٹط®ط§ظ„ظپ ط§ظ„ظ‚ط±ط¢ظ† ظˆظٹط¶ط¹ظ‡ ظپظٹ ظ…ظˆظ‚ط¹ ط§ظ„ط¹طµظٹط§ظ† ظ„ظ„ط±ط­ظ…ظ†

Connection between Sunnah and Quran

The question here is,what is meant by the Sunnah of the prophet that they raise as a slogan to avert their inability to produce jurisprudential verdicts and straying away from Quranic truth?

The prophet himself, peace be upon him, was a follower of the Quran. And whoever truly claims that they love the prophet, believes that the prophet's words and deeds were in confirmation of the Quran and never contradictory to it, meaning obedience to Allah and His book, and not disobedience to Him and His Quran...and who truly loves and believes in the prophet and his message, is more careful not to attribute any fallacies to the prophet that portrays him as saying something contradictory to the Quran, placing him in a disobeying position with Allah.

ط£ظ…ط§ ط§ظ„ط°ظٹ ظٹط­ط±طµ ط¹ظ„ظ‰ ظ†ط³ط¨ط© ط°ظ„ظƒ ط§ظ„ط²ظٹظپ ظ„ظ„ظ†ط¨ظٹ ط¨ط²ط¹ظ… ط£ظ†ظ‡ط§ ط³ظ†ط© ط§ظ„ظ†ط¨ظٹ ظˆظٹط؛ظ„ظ‚ ط¹ظ‚ظ„ظ‡ ط¹ظ† طھط¯ط¨ط± ط¢ظٹط§طھ ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظپط¥ظ†ظ…ط§ ظٹط¶ط¹ ظ†ظپط³ظ‡ ظپظٹ ظ‚ط§ط¦ظ…ط© ط£ط¹ط¯ط§ط، ط§ظ„ظ†ط¨ظٹ ط¯ظˆظ† ط£ظ† ظٹط¯ط±ظ‰طŒ ظ„ط£ظ† ط§ظ„ط³ظ†ط© ط§ظ„ط­ظ‚ظٹظ‚ظٹط© ظ„ظ„ظ†ط¨ظٹ طھط·ط§ط¨ظ‚ ط§ظ„ظ‚ط±ط¢ظ†طŒ ظˆظ„ط£ظ† ط§ظ„ظ‚ط±ط¢ظ† ظˆ ط§ظ„ظ…ظ†ظ‡ط¬ ط§ظ„ط°ظٹ ظƒط§ظ† ظٹط­ظƒظ… ط¨ظ‡ ط§ظ„ظ†ط¨ظٹ ط¹ظٹظ‡ ط§ظ„طµظ„ط§ط© ظˆط§ظ„ط³ظ„ط§ظ…طŒ ظˆظ„ط£ظ† ط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ط¬ط¹ظ„ ظ…ظ‚ظٹط§ط³ ط§ظ„ط¹ط¯ط§ظˆط© ظ„ظ„ظ†ط¨ظٹ ظ‡ظˆ ظپظٹ ط¥طھط¨ط§ط¹ ط§ظ„ط£ط­ط§ط¯ظٹط« ط§ظ„ط´ظٹط·ط§ظ†ظٹط© ط§ظ„طھظٹ ظٹظ†ط³ط¨ظ‡ط§ ط´ظٹط§ط·ظٹظ† ط§ظ„ط£ظ†ط³ ظˆط§ظ„ط¬ظ† ظ„ظ„ظ‡ ظˆط±ط³ظˆظ„ظ‡ ظˆظ‡ظ‰ طھط®ط§ظ„ظپ ط§ظ„ظƒطھط§ط¨ ط§ظ„ط¹ط²ظٹط²

As for the one who attributes such false narrations to the prophet, claiming that it is the prophet's Sunnah, closes his mind to pondering and contemplating the Quran, he unknowingly places himself with the enemies of the prophet. Since true Sunnah coincides with the Quran. And the Quran and the methodology or the system; by which the prophet used to conduct the affairs of the Muslim community with, were the same, Allah decreed that the yardstick for measuring animosity to the prophet was by following those satanic Ahadiths (=attributed sayings), contrived and attributed falsely by those devilish people to Allah and His messenger, which contradicts the Quranic injunction..

ظˆط§ظ‚ط±ط£ ظ‚ظˆظ„ظ‡ طھط¹ط§ظ„ظ‰ ط¹ظ† ظ…ط´ط§ظ‡ط¯ ظٹظˆظ… ط§ظ„ظ‚ظٹط§ظ…ط© ﴿ظˆظژظٹظژظˆظ’ظ…ظژ ظٹظژط¹ظژط¶ظ‘ ط§ظ„ط¸ظ‘ط§ظ„ظگظ…ظڈ ط¹ظژظ„ظژظ‰ظژ ظٹظژط¯ظژظٹظ’ظ‡ظگ ظٹظژظ‚ظڈظˆظ„ظڈ ظٹظژظ„ظژظٹظ’طھظژظ†ظگظٹ ط§طھظ‘ط®ظژط°ظ’طھظڈ ظ…ظژط¹ظژ ط§ظ„ط±ظ‘ط³ظڈظˆظ„ظگ ط³ظژط¨ظگظٹظ„ط§ظ‹. ظٹظژظˆظژظٹظ’ظ„ظژطھظژط§ ظ„ظژظٹظ’طھظژظ†ظگظٹ ظ„ظژظ…ظ’ ط£ظژطھظ‘ط®ظگط°ظ’ ظپظڈظ„ط§ظژظ†ط§ظ‹ ط®ظژظ„ظگظٹظ„ط§ظ‹. ظ„ظ‘ظ‚ظژط¯ظ’ ط£ظژط¶ظژظ„ظ‘ظ†ظگظٹ ط¹ظژظ†ظگ ط§ظ„ط°ظ‘ظƒظ’ط±ظگ ط¨ظژط¹ظ’ط¯ظژ ط¥ظگط°ظ’ ط¬ظژط¢ط،ظژظ†ظگظٹ ظˆظژظƒظژط§ظ†ظژ ط§ظ„ط´ظ‘ظٹظ’ط·ظژط§ظ†ظڈ ظ„ظگظ„ط¥ظگظ†ظ’ط³ظژط§ظ†ظگ ط®ظژط°ظڈظˆظ„ط§ظ‹. ظˆظژظ‚ظژط§ظ„ظژ ط§ظ„ط±ظ‘ط³ظڈظˆظ„ظڈ ظٹظژط±ظژط¨ظ‘ ط¥ظگظ†ظ‘ ظ‚ظژظˆظ’ظ…ظگظٹ ط§طھظ‘ط®ظژط°ظڈظˆط§ظ’ ظ‡ظژظ€ظژط°ظژط§ ط§ظ„ظ’ظ‚ظڈط±ظ’ط¢ظ†ظژ ظ…ظژظ‡ظ’ط¬ظڈظˆط±ط§ظ‹. ظˆظژظƒظژط°ظژظ„ظگظƒظژ ط¬ظژط¹ظژظ„ظ’ظ†ظژط§ ظ„ظگظƒظڈظ„ظ‘ ظ†ظژط¨ظگظٹظ‘ ط¹ظژط¯ظڈظˆظ‘ط§ظ‹ ظ…ظ‘ظ†ظژ ط§ظ„ظ’ظ…ظڈط¬ظ’ط±ظگظ…ظگظٹظ†ظژ ظˆظژظƒظژظپظژظ‰ظژ ط¨ظگط±ظژط¨ظ‘ظƒظژ ظ‡ظژط§ط¯ظگظٹط§ظ‹ ظˆظژظ†ظژطµظگظٹط±ط§ظ‹﴾(ط§ظ„ظپط±ظ‚ط§ظ† 27/28/29/30/31).

ظٹظ†ط¯ظ… ط§ظ„ظ…ط¬ط±ظ… ظٹظˆظ… ط§ظ„ظ‚ظٹط§ظ…ط© ظٹطھظ…ظ†ظ‰ ظ„ظˆ ط§طھط®ط° ظ…ط¹ ط§ظ„ط±ط³ظˆظ„ ط¹ظ„ظٹظ‡ ط§ظ„طµظ„ط§ط© ظˆط§ظ„ط³ظ„ط§ظ… ط³ط¨ظٹظ„ط§ظ‹ ظˆظ„ظٹطھظ‡ ظ…ط§ ط§طھط®ط° ظپظ„ط§ظ†ط§ظ‹ ط®ظ„ظٹظ„ط§ظ‹طŒ ط°ظ„ظƒ ط§ظ„ط°ظٹ ط£ط¶ظ„ظ‡ ط¹ظ† ط§ظ„ط°ظƒط±- ط£ظٹ ط§ظ„ظ‚ط±ط¢ظ†- ط¥ط°ظ† ظپط³ط¨ظٹظ„ ط§ظ„ظ„ظ‡ ظˆط±ط³ظˆظ„ظ‡ ظ‡ظˆ ط§ظ„ظ‚ط±ط¢ظ† ظˆظ‡ظˆ ط§ظ„ط°ظƒط±طŒ ظٹظ‚ظˆظ„ طھط¹ط§ظ„ظ‰: ﴿طµظژ ظˆظژط§ظ„ظ’ظ‚ظڈط±ظ’ط¢ظ†ظگ ط°ظگظٹ ط§ظ„ط°ظ‘ظƒظ’ط±ظگ﴾ (طµ 1)

ظˆظٹظ†ط¯ظ… ط¹ظ„ظ‰ ط£ظ†ظ‡ ط£ط³ظ„ظ… ظ‚ظٹط§ط¯ظ‡ ظ„ظ„ط´ظٹط·ط§ظ† ظپط®ط°ظ„ظ‡ ط§ظ„ط´ظٹط·ط§ظ†طŒ ط«ظ… ظٹظ†طھظ‚ظ„ ط§ظ„ظ‚ط±ط¢ظ† ط¥ظ„ظ‰ ظ…ط´ظ‡ط¯ ط¢ط®ط± ظٹط¹ظ„ظ† ظپظٹظ‡ ط§ظ„ط±ط³ظˆظ„ ط¨ط±ط§ط،طھظ‡ ظ…ظ…ظ† ط§طھط®ط° ط§ظ„ظ‚ط±ط¢ظ† ظ…ظ‡ط¬ظˆط±ط§ظ‹طŒ ظˆظ„ظ… ظٹظ‚ظ„ ط§ظ„ظ‚ط±ط¢ظ† طŒ ظˆظ‚ط§ظ„ ط§ظ„ط±ط³ظˆظ„ ظٹط§ ط±ط¨ ط¥ظ† ظ‚ظˆظ…ظ‰ ظ‡ط¬ط±ظˆط§ ط§ظ„ظ‚ط±ط¢ظ†طŒ ظˆط¥ظ†ظ…ط§ ظ‚ط§ظ„ "ط§طھط®ط°ظˆط§ ط§ظ„ظ‚ط±ط¢ظ† ظ…ظ‡ط¬ظˆط±ط§" ط£ظٹ ط§طھط®ط°ظˆظ‡ ظپظٹ طµظˆط±ط© ظƒط§ظ† ظپظٹظ‡ط§ ظ…ظˆط¬ظˆط¯ط§ظ‹ ظˆظƒط§ظ† ط£ظٹط¶ط§ظ‹ ظ…ظ‡ط¬ظˆط±ط§ظ‹طŒ ظپظƒظٹظپ ظƒط§ظ† ظ…ظˆط¬ظˆط¯ط§ظ‹ ظˆظ…ظ‡ط¬ظˆط±ط§ظ‹ ظپظٹ ظ†ظپط³ ط§ظ„ظˆظ‚طھطں ظ‡ط°ط§ ظ‡ظˆ ظ…ط§ ظٹط­ط¯ط« ط§ظ„ط¢ظ†طŒ ظپط§ظ„ظ‚ط±ط¢ظ† ظ…ط¹ظ†ط§ ظˆظ„ظƒظ†ظ†ط§ ظ†ظ‡ط¬ط±ظ‡ ط¥ظ„ظ‰ ط£ظ‚ط§ظˆظٹظ„ ط£ط®ط±ظ‰ طھظ†ط§ظ‚ط¶ظ‡ ظˆطھط¹ط§ط±ط¶ظ‡طŒ ظˆط¥ظ…ط¹ط§ظ†ط§ظ‹ ظپظٹ ط§ظ„ظƒظٹط¯ ظ„ظ„ظ‡ ظˆط±ط³ظˆظ„ظ‡ ظ†طµظ…ظ… ط¹ظ„ظ‰ ظ†ط³ط¨ط© طھظ„ظƒ ط§ظ„ط£ظ‚ط§ظˆظٹظ„ ظ„ظ„ظ†ط¨ظٹ...!! ظˆظ„ط°ظ„ظƒ ظٹظ‚ظˆظ„ ط±ط¨ ط§ظ„ط¹ط²ط© ظپظٹ ط§ظ„طھط¹ظ„ظٹظ‚ ﴿ظˆظژظƒظژط°ظژظ„ظگظƒظژ ط¬ظژط¹ظژظ„ظ’ظ†ظژط§ ظ„ظگظƒظڈظ„ظ‘ ظ†ظژط¨ظگظٹظ‘ ط¹ظژط¯ظڈظˆظ‘ط§ظ‹ ظ…ظ‘ظ†ظژ ط§ظ„ظ’ظ…ظڈط¬ظ’ط±ظگظ…ظگظٹظ†ظژ ظˆظژظƒظژظپظژظ‰ظژ ط¨ظگط±ظژط¨ظ‘ظƒظژ ظ‡ظژط§ط¯ظگظٹط§ظ‹ ظˆظژظ†ظژطµظگظٹط±ط§ظ‹﴾ (ط§ظ„ظپط±ظ‚ط§ظ†31)

Read from the Quran a description of some scenes to take place on Judgment Day..

.[ 25: 27   ظˆظژظٹظژظˆظ’ظ…ظژ ظٹظژط¹ظژط¶ظڈظ‘ ٱظ„ط¸ظژظ‘ط§ظ„ظگظ…ظڈ ط¹ظژظ„ظژظ‰ٰ ظٹظژط¯ظژظٹظ’ظ‡ظگ ظٹظژظ‚ظڈظˆظ„ظڈ ظٹظژٰظ„ظژظٹظ’طھظژظ†ظگظ‰ ٱطھظژظ‘ط®ظژط°ظ’طھظڈ ظ…ظژط¹ظژ ٱظ„ط±ظژظ‘ط³ظڈظˆظ„ظگ ط³ظژط¨ظگظٹظ„ظ‹ط§

 On the day when the wrong-doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)]

[25: 28  ظٹظژٰظˆظژظٹظ’ظ„ظژطھظژظ‰ٰ ظ„ظژظٹظ’طھظژظ†ظگظ‰ ظ„ظژظ…ظ’ ط£ظژطھظژظ‘ط®ظگط°ظ’ ظپظڈظ„ظژط§ظ†ظ‹ط§ ط®ظژظ„ظگظٹظ„ظ‹ط§

 Alas for me! Ah, would that I had never taken such an one for friend ]

[25: 29  ظ„ظژظ‘ظ‚ظژط¯ظ’ ط£ظژط¶ظژظ„ظژظ‘ظ†ظگظ‰ ط¹ظژظ†ظگ ٱظ„ط°ظگظ‘ظƒظ’ط±ظگ ط¨ظژط¹ظ’ط¯ظژ ط¥ظگط°ظ’ ط¬ظژط¢ط،ظژظ†ظگظ‰ ظˆظژظƒظژط§ظ†ظژ ٱظ„ط´ظژظ‘ظٹظ’ط·ظژٰظ†ظڈ ظ„ظگظ„ظ’ط¥ظگظ†ط³ظژٰظ†ظگ ط®ظژط°ظڈظˆظ„ظ‹ط§

 He verily led me astray from the Reminder after it had reached me. Satan was ever man´s deserter in the hour of need.  ]

[25: 30 ظˆظژظ‚ظژط§ظ„ظژ ٱظ„ط±ظژظ‘ط³ظڈظˆظ„ظڈ ظٹظژٰط±ظژط¨ظگظ‘ ط¥ظگظ†ظژظ‘ ظ‚ظژظˆظ’ظ…ظگظ‰ ٱطھظژظ‘ط®ظژط°ظڈظˆط§۟ ظ‡ظژٰط°ظژط§ ٱظ„ظ’ظ‚ظڈط±ظ’ط،ظژط§ظ†ظژ ظ…ظژظ‡ظ’ط¬ظڈظˆط±ظ‹ط§

 And the messenger saith: O my Lord! Lo! mine own folk make this Qur´an of no account. ]

[25: 31 ظˆظژظƒظژط°ظژٰظ„ظگظƒظژ ط¬ظژط¹ظژظ„ظ’ظ†ظژط§ ظ„ظگظƒظڈظ„ظگظ‘ ظ†ظژط¨ظگظ‰ظچظ‘ ط¹ظژط¯ظڈظˆظ‹ظ‘ط§ ظ…ظگظ‘ظ†ظژ ٱظ„ظ’ظ…ظڈط¬ظ’ط±ظگظ…ظگظٹظ†ظژ ظˆظژظƒظژظپظژظ‰ٰ ط¨ظگط±ظژط¨ظگظ‘ظƒظژ ظ‡ظژط§ط¯ظگظٹظ‹ط§ ظˆظژظ†ظژطµظگظٹط±ظ‹ط§

  Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper.]

On such a day, Day of Resurrection, the offender, the criminal, will regret that he did not follow the Prophet's path, that he kept the company of the wrongdoers, who took him astray, away from the Remembrance, the Quran; hence, the path of Allah and his messenger is the Quran, the Remembrance. Allah says in:

[38: 1  طµٓ ظˆظژٱظ„ظ’ظ‚ظڈط±ظ’ط،ظژط§ظ†ظگ ط°ظگظ‰ ٱظ„ط°ظگظ‘ظƒظ’ط±ظگ>>> Saud. By the renowned Qur´an,  ]

He will regret that he gave in to Satan to lead him, only to be abandoned and be let down by him later on.  The Quran takes us then to another scene , where the prophet declares his innocence from those who took the Quran as a deserted object...Notice that the Quran did not say, the prophet would say, O lord, my people deserted the Quran.. rather, he would say "They took the Quran as abandoned", meaning ,it was there with them , but it was abandoned by them...how can it be that they had it with them and yet it was taken as abandoned at the same time?...This is exactly what WE are doing with it nowadays, We have the Quran with us, yet we abandon it to other sayings that contradicts and denies it, and as if going too far in cunning against Allah and His messenger, we are determined to attribute those sayings to the prophet. Allah reminds us in the Quran :

[25: 31  ظˆظژظƒظژط°ظژٰظ„ظگظƒظژ ط¬ظژط¹ظژظ„ظ’ظ†ظژط§ ظ„ظگظƒظڈظ„ظگظ‘ ظ†ظژط¨ظگظ‰ظچظ‘ ط¹ظژط¯ظڈظˆظ‹ظ‘ط§ ظ…ظگظ‘ظ†ظژ ٱظ„ظ’ظ…ظڈط¬ظ’ط±ظگظ…ظگظٹظ†ظژ ظˆظژظƒظژظپظژظ‰ٰ ط¨ظگط±ظژط¨ظگظ‘ظƒظژ ظ‡ظژط§ط¯ظگظٹظ‹ط§ ظˆظژظ†ظژطµظگظٹط±ظ‹ط§  Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper].

ط§ظ„ط£ط­ط§ط¯ظٹط« ط§ظ„ظ…ط²ظˆط±ط© ظ„ظٹط³طھ ط³ظ†ط© ط§ظ„ظ†ط¨ظٹ

Fabricated Ahadiths are not the Sunnah of the prophet

ط¥ظ† ظ‡ط¬ط± ط§ظ„ظ‚ط±ط¢ظ† ظˆط¹ط¯ظ… ط§ظ„ط¥ط¹طھط¯ط§ط¯ ط¨ظ‡ ظ‡ظˆ ط¹ط¯ط§ط، ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظˆط±ط³ظˆظ„ظ‡طŒ ظˆظ‡ظˆ ط®طµظˆظ…ط© ظ„ظ„ط±ط³ظˆظ„ طھط¬ط¹ظ„ظ‡ ظٹط¹ظ„ظ† ط¨ط±ط§ط،طھظ‡ ظ…ظ…ظ† ظٹطµظ…ظ… ط¹ظ„ظ‰ ظ†ط³ط¨ط© ط£ظ‚ظˆط§ظ„ ط§ظ„ط²ظˆط± ط¥ظ„ظٹظ‡ ظˆظ‡ظٹ طھط®ط§ظ„ظپ ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ط­ظƒظٹظ…طŒ ط¹ظ„ط§ظˆط© ط¹ظ„ظ‰ ط£ظ†ظ‡ ط¹ظ„ظٹظ‡ ط§ظ„طµظ„ط§ط© ظˆط§ظ„ط³ظ„ط§ظ… ظ„ظ… ظٹظ‚ظ„ظ‡ط§ ظˆظ„ظ… ظٹط¹ط±ظپظ‡ط§طŒ ط¨ظ„ ط¥ظ†ظ‡- ظƒظ…ط§ ظ‡ظˆ ظ…ط¹ط±ظˆظپ- ظ†ظ‡ظ‰ ط¹ظ† طھط¯ظˆظٹظ† ط؛ظٹط± ط§ظ„ظ‚ط±ط¢ظ†طŒ ظˆط£ظ…ط± ط¨ظ…ط­ظˆ ط£ظٹ ظƒظ„ط§ظ… ظ„ظ‡ : "ظ„ط§ طھظƒطھط¨ظˆط§ ط¹ظ†ظٹ ط؛ظٹط± ط§ظ„ظ‚ط±ط¢ظ†طŒ ظˆظ…ظ† ظƒطھط¨ ط؛ظٹط± ط§ظ„ظ‚ط±ط¢ظ† ظپظ„ظٹظ…ط­ظ‡" . ظˆط¹ظ„ظ‰ ط°ظ„ظƒ ط³ط§ط± ط§ظ„طµط­ط§ط¨ط©طŒ ظ…ط§ ظƒط§ظ† ظ…ط¹ظ‡ظ… ظƒطھط§ط¨ ط؛ظٹط± ط§ظ„ظ‚ط±ط¢ظ† ظˆط£ظˆظ„ ط®ط·ط¨ط© ظ„ط¹ظ…ط± ط¨ظ† ط¹ط¨ط¯ ط§ظ„ط¹ط²ظٹط² ظ‚ط§ظ„ ظپظٹظ‡ط§ "ط£ظ…ط§ ط¨ط¹ط¯ ظپط¥ظ†ظ‡ ظ„ط§ ظƒطھط§ط¨ ط¨ط¹ط¯ ط§ظ„ظ‚ط±ط¢ظ† ظˆط¥ظ†ظٹ ظ…طھط¨ط¹ ظˆظ„ط³طھ ط¨ظ…ط¨طھط¯ط¹

Abandoning the Quran,not being concerned with it, is a form of enmity to Allah and His messenger, prompting him, the messenger, to declare his disassociation with those who insist upon falsely attributing those falsified narrations to him. It contradicts the Quran, moreover, he did not utter it or knew about it, matter of fact, as it has been reported, he forbade writing anything down , except the Quran, ordering that whoever wrote anything besides the Quran, to erase it. According to those instructions, the companions followed suit. In The first speech given by Omer Bin Abdul Aziz after assuming the Caliphate, he said:" There is no book after the Quran,   I am but a follower and not an innovator".

ط«ظ… ط­ط¯ط«طھ ط§ظ„ط£ظ‡ظˆط§ط، ظˆط§ظ†طھط´ط±طھ ط£ط­ط§ط¯ظٹط« ظ…ظ†ط³ظˆط¨ط© ظ„ظ„ظ†ط¨ظٹ ط£طھظٹط­ ظ„ظ‡ط§ ط£ظ† طھظƒطھط¨ ظ…ظ†ط° ط§ظ„ظ‚ط±ظ† ط§ظ„ط«ط§ظ„ط« ط§ظ„ظ‡ط¬ط±ظٹ ظƒطھط§ط¨ط© ظ…ظ†ط¸ظ…ط©طŒ ظˆظƒظ„ ظ…ظ†ظ‡ظ… ظٹظƒطھط¨ ظ…ظ† ط§ظ„ط£ط­ط§ط¯ظٹط« ظ…ط§ ظٹطھطµظˆط± ط£ظ†ظ‡ ط³ظ†ط© ط§ظ„ظ†ط¨ظٹطŒ ظˆظƒظ„ ظ…ظ†ظ‡ظ… ظٹظƒطھط¨ ظ…ط§ ظٹط®ط§ظ„ظپ ط¨ظ‡ ط§ظ„ط¢ط®ط±طŒ ط¨ظ„ ظˆظٹظ†ط§ظ‚ط¶ ظ†ظپط³ظ‡ ط£ط­ظٹط§ظ†ط§ظ‹ ظپظٹ ط§ظ„طµظپط­ط© ط§ظ„ظˆط§ط­ط¯ط©طŒ ط¹ظ„ط§ظˆط© ط¹ظ„ظ‰ ظ…ط§ ظپظٹظ‡ط§ ظ…ظ† ط£ط­ط§ط¯ظٹط« طھطھظ†ط§ظ‚ط¶ طµط±ط§ط­ط© ظ…ط¹ ط§ظ„ظƒطھط§ط¨ ط§ظ„ط¹ط²ظٹط² ظˆظ…ط§ ظƒط§ظ† ط¹ظ„ظٹظ‡ ط®ط§طھظ… ط§ظ„ظ†ط¨ظٹظٹظ† ط¹ظ„ظٹظ‡ ط§ظ„طµظ„ط§ط© ظˆط§ظ„ط³ظ„ط§ظ….. ظˆظ…ط¹ ط°ظ„ظƒ ظپظ‚ط¯ ط§ط®طھظ„ظپظˆط§ ظپظٹظ…ط§ ظƒط§ظ†ظˆط§ ظٹظƒطھط¨ظˆظ†طŒ ظˆط¹ظƒظپظˆط§ ط¹ظ„ظٹظ‡ ظ‚ط±ظˆظ†ط§ظ‹ ظ…ظ† ط§ظ„ط²ظ…ط§ظ† ظٹط®طھظ„ظپظˆظ† ظپظٹ ظ‡ط°ظ‡ ط§ظ„ط±ظˆط§ظٹط© ظˆط°ظ„ظƒ ط§ظ„ط³ظ†ط¯ ظˆطھظ„ظƒ ط§ظ„ط³ظ„ط³ظ„ط©طŒ ط¥ظ„ظ‰ ط£ظ† ظپط§ط¬ط£ظ†ط§ ط؛ط²ظˆ ظ†ط§ط¨ظ„ظٹظˆظ† ط¨ظˆظ†ط§ط¨ط±طھ ظپظ‡ط±ط¹ ط§ظ„ط´ظٹظˆط® ط¥ظ„ظ‰ ظƒطھط¨ ط§ظ„ط¨ط®ط§ط±ظٹ ظٹظ„طھظ…ط³ظˆظ† ظ…ظ†ظ‡ ط§ظ„ط¹ظˆظ† ظˆط§ظ„ظ…ط¯ط¯ ط£ظ…ط§ظ… ظ…ط¯ط§ظپط¹ ط§ظ„ظپط±ظ†ط³ظٹظٹظ† ظپظ„ظ… ظٹط؛ظ† ط¹ظ†ظ‡ظ… ط§ظ„ط¨ط®ط§ط±ظٹ ط´ظٹط¦ط§ظ‹طŒ ط¨ظ„ ط¥ظ‚طھط­ظ… ط§ظ„ظپط±ظ†ط³ظٹظˆظ† ط§ظ„ط£ط²ظ‡ط± ط¨ط®ظٹظˆظ„ظ‡ظ….. ظˆظ„ط§ ط­ظˆظ„ ظˆظ„ط§ ظ‚ظˆط© ط¥ظ„ط§ ط¨ط§ظ„ظ„ظ‡

 After that, personal desires took hold, Ahadiths attributed to the prophet spread like wildfire, and by the third century Hijri, there was an organized effort to gather and record all those fabricated Ahadiths to fulfill political and other mundane objectives. Some jotted down what they thought to be the Sunnah of the prophet, others wrote down contradictory Ahadiths, still yet others, would contradict their own writings on the same page, in addition to being totally in contradiction to the Quran and what the prophet used to do. They all differed in what they were transcribing...they wasted centuries arguing about the chains of narrators, about the narration itself, about the text, until they were taken over by Napoleon Bonaparte's invasion, so the Sheikhs hastened to Al-Bukhari`s books, seeking help and assistance facing the French cannons, to no avail...not from Al-Bukhari, nor from anyone else...They even entered Al Azher mounting their horses.... And at times like these and at all times ...there is no strength or power except as decreed by Allah.

ط·ط±ظٹظ‚ط§ظ† ظ„ظ„طµط­ظˆط©

Two routes for revival

ظˆط£ط­ط¯ط«طھ ط§ظ„ط­ظ…ظ„ط© ط§ظ„ظپط±ظ†ط³ظٹط© ظ€ ظˆظ‚ط¨ظ„ظ‡ط§ ط§ظ„طھط¯ط®ظ„ط§طھ ط§ظ„ط¨ط±ظٹط·ط§ظ†ظٹط© ظپظٹ ط§ظ„ط®ظ„ظٹط¬ ط§ظ„ط¹ط±ط¨ظ‰ ظˆط§ظ„ط¯ظˆظ„ط© ط§ظ„ط¹ط«ظ…ط§ظ†ظٹط© ظ€ ظ‡ط²ط© ط¹ظ†ظٹظپط© ظپظٹ ط§ظ„ظ…ط¬طھظ…ط¹ط§طھ ط§ظ„ط¥ط³ظ„ط§ظ…ظٹط© ط§ظ„طھظٹ ط¨ط¯ط£طھ ظپظٹ ط§ظ„ظ†ظ‡ظˆط¶ ظˆط§طھط®ط§ط° ط·ط±ظٹظ‚ظٹظ†.. ظپظٹ طµط­ط±ط§ط، ظ†ط¬ط¯ ط¸ظ‡ط±طھ ط§ظ„ط¯ط¹ظˆط© ط§ظ„ظˆظ‡ط§ط¨ظٹط© طھظ†ط´ط¯ ط§ظ„ط¹ظˆط¯ط© ط¥ظ„ظ‰ ط§ظ„ظ…ط§ط¶ظ‰ ظˆطھط¹طھط¨ط± ط§ظ„طھطµظˆظپ ظˆط­ط¯ظ‡ ط³ط¨ط¨ ط§ظ„طھط®ظ„ظپ ظˆطھط²ط¹ظ… ط£ظ† ط§ظ„ط£ط­ط§ط¯ظٹط« ط§ظ„طھظٹ ط±ظˆط§ظ‡ط§ ط§ظ„ط³ظ„ظپ ظ‡ظٹ ط³ط¨ظٹظ„ ط§ظ„ظ†ط¬ط§ط©.. ظˆظپظٹ ظ…طµط± ظ†ظ‡ط¶ ظ…ط­ظ…ط¯ ط¹ظ„ظٹ ط¥ظ„ظ‰ ط¥ظ†ط´ط§ط، ط¯ظˆظ„ط© ط¹طµط±ظٹط© ط¹ظ„ظ‰ ط§ظ„ظ†ط³ظ‚ ط§ظ„ط£ظˆط±ظˆط¨ظٹطŒ ظˆط³ط§ط± ظ…ط´ط±ظˆط¹ ط§ظ„ط¯ظˆظ„ط© ط§ظ„ط­ط¯ظٹط«ط© ظٹطھظ‚ط¯ظ… ط­ظٹظ†ط§ظ‹ ظˆظٹظƒط¨ظˆط§ ط£ط­ظٹط§ظ†ط§ظ‹ ط­ط³ط¨ ط§ظ„ظ†ظپظˆط° ط§ظ„ط£ط¬ظ†ط¨ظٹ ظˆط´ط®طµظٹط© ط§ظ„ط­ط§ظƒظ…طŒ ط¨ظٹظ†ظ…ط§ ظ‚ط§ظ…طھ ط§ظ„ط¯ظˆظ„ط© ط§ظ„ظˆظ‡ط§ط¨ظٹط© ط§ظ„ط³ط¹ظˆط¯ظٹط© ط«ظ„ط§ط« ظ…ط±ط§طھ ظˆط³ظ‚ط·طھ ظ…ط±طھظٹظ†.. ط¥ظ„ظ‰ ط£ظ† ط¬ط§ط، ط¹طµط± ط§ظ„ظ†ظپط· ظˆط£طھظٹط­ ظ„ط«ظ‚ط§ظپط© ط§ظ„ظˆظ‡ط§ط¨ظٹظٹظ† ط£ظ† طھط؛ط²ظˆ ط¹ظ‚ظˆظ„ ط§ظ„ظ…طµط±ظٹظٹظ† ظˆط§ظ„ظ…ط³ظ„ظ…ظٹظ† ط¹ط¨ط± ظ‚ط·ط§ط± ط§ظ„ظ†ظپط· ط§ظ„ط³ط±ظٹط¹ ظپط£ط¹ظٹط¯طھ ط¥ظ„ظ‰ ط§ظ„ظ…ظ†ط§ظ‚ط´ط§طھ ط§ظ„ظپظƒط±ظٹط© ظ‚ط¨ظٹظ„ ط§ظ„ظ‚ط±ظ† ط§ظ„ط­ط§ط¯ظٹ ظˆط§ظ„ط¹ط´ط±ظٹظ† ظ‚ط¶ط§ظٹط§ ظƒط§ظ†طھ طھط¹طھط¨ط± ظپظٹ ط§ظ„ط¹طµظˆط± ط§ظ„ظˆط³ط·ظ‰ ظپظٹ ظ‚ط§ط¹ ط§ظ„طھط±ط§ط« ظ…ط«ظ„ ط§ظ„ظ„ط­ظٹط© ظˆط§ظ„ط¬ظ„ط¨ط§ط¨ ظˆط§ظ„ط«ط¹ط¨ط§ظ† ط§ظ„ط£ظ‚ط±ط¹ ظˆط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظˆط³ط§ط¦ط± ط§ظ„ط؛ظٹط¨ظٹط§طھ ط§ظ„ط®ط±ط§ظپظٹط© ط§ظ„طھظٹ ظٹط±ظپط¶ظ‡ط§ ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ط­ظƒظٹظ…

The French expedition and before it, the British incursions in the Arabian Gulf and the affairs of the Ottoman Empire, caused a great convulsion within the Islamic Societies that started to rise, leading to two courses….In the Nejd desert, the Wahhabi movement calling for resorting to A-sselef, the forefathers methodology, considering Sufism as the sole factor and cause behind backwardness, claiming that Ahadiths narrated by the (Selef), the forefathers as the course for salvation. And in Egypt Mohammad Ali, rose to build a modern state along the European model, this course fluctuating between accomplishment and standing still, due to foreign intervention or the ruler’s personality, meanwhile, the Saudi Wahhabi state was established three times, falling twice…until the arrival of the petroleum age, giving credence to the Wahhabi culture allowing it to invade Egyptian and Muslims’ minds through the fast moving train of the petrodollars, thereby, bringing back to the forefront of the twenty first century intellectual debates, issues that were considered during the Middle Ages, the rock bottom of cultural thought, things like, the beard, the loose flowing garments, the bald serpent and the grave torture, in addition to all mythical fables rejected by the Quran.    

ط¹طµط± ط§ظ„ظ†ظپط· ظˆط§ظ„طµط­ظˆط©

ظˆظ‚ط¨ظ„ ط¹طµط± ط§ظ„ظ†ظپط· ظƒط§ظ† ظپظٹ ظ…طµط± ط­ط±ظƒط© ط¥ط¬طھظ‡ط§ط¯ ط¯ظٹظ†ظٹ ط¨ظٹظ† ط¬ظ†ط¨ط§طھ ط§ظ„ط£ط²ظ‡ط± طھط²ط¹ظ…ظ‡ط§ ط§ظ„ط¥ظ…ط§ظ… ظ…ط­ظ…ط¯ ط¹ط¨ط¯ظ‡ ظˆظ…ط¯ط±ط³طھظ‡ ط§ظ„ظ…طھظپطھط­ط©طŒ ظˆط¸ظ„ ط¹ط·ط§ط، ظ‡ط°ظ‡ ط§ظ„ظ…ط¯ط±ط³ط© ظ‚ط§ط¦ظ…ط§ظ‹ ظˆظ…طھط¬ط¯ط¯ط§ظ‹ ط­طھظ‰ ط§ظ„ط³طھظٹظ†ط§طھ ظ…ظ† ظ‡ط°ط§ ط§ظ„ظ‚ط±ظ† ط§ظ„ط¹ط´ط±ظٹظ† ظپظٹ ط´ط®طµ ط§ظ„ط´ظٹط® ظ…ط­ظ…ظˆط¯ ط´ظ„طھظˆطھطŒ ظˆط§ظ„ط°ظٹ ط±ط¯ط¯ ط£ظ‚ظˆط§ظ„ ط§ظ„ط¥ظ…ط§ظ… ظپظٹ ظƒطھط¨ظ‡ (ط§ظ„ط¥ط³ظ„ط§ظ… ط¹ظ‚ظٹط¯ط© ظˆط´ط±ظٹط¹ط©)طŒ (ط§ظ„ظپطھط§ظˆظ‰)طŒ (ظ…ظ† طھظˆط¬ظٹظ‡ط§طھ ط§ظ„ط¥ط³ظ„ط§ظ…) ظˆظ‚ط¯ظ… ظ„ظ†ط§ ط§ظ„ظˆط¬ظ‡ ط§ظ„ط­ظ‚ظٹظ‚ظ‰ ظ„ظ„ط¥ط³طھظ†ط§ط±ط© ط§ظ„ط¥ط³ظ„ط§ظ…ظٹط© ظپظٹ ظ…ظˆط¶ظˆط¹ط§طھ ط§ظ„ط¨ظ†ظˆظƒ ظˆط§ظ„ظپظˆط§ط¦ط¯طŒ ظˆظپظٹظ…ط§ ظٹط®طµ ط£ظ…ظˆط± ط§ظ„ط؛ظٹط¨ظٹط§طھ ظ…ط«ظ„ ط¹ظ„ط§ظ…ط§طھ ط§ظ„ط³ط§ط¹ط© ظˆط£ط­ظˆط§ظ„ ط§ظ„ظٹظˆظ… ط§ظ„ط¢ط®ط± ط£ط¹ظ„ظ† ط£ظ† ظ…طµط¯ط±ظ‡ط§ ط§ظ„ظˆط­ظٹط¯ ظ‡ظˆ ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظ„ط£ظ† ط£ط؛ظ„ط¨ظٹط© ط§ظ„ط£ط­ط§ط¯ظٹط« ط£ط­ط§ط¯ظٹط« طھظپظٹط¯ ط§ظ„ط¸ظ† ظˆظ„ط§ طھظپظٹط¯ ط§ظ„ظٹظ‚ظٹظ†.. ظˆط¨ط§ظ„طھط§ظ„ظ‰ ظپط¥ظ†ظ‡ ظ„ظ… ظٹط¹ط· ظ…ط´ط±ظˆط¹ظٹط© ط¯ظٹظ†ظٹط© ط£ظˆ ط£طµظˆظ„ظٹط© ظ„ظ„ط®ط±ط§ظپط§طھ (ط§ظ„ظ…ظ‚ط¯ط³ط©) ط§ظ„طھظٹ طھطھط­ط¯ط« ط¨ط§ظ„ط£ط­ط§ط¯ظٹط« ط¹ظ† ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظˆظ†ط¹ظٹظ…ظ‡ ظˆط؛ظٹط±ظ‡ط§ ظ…ظ† ط§ظ„ط؛ظٹط¨ظٹط§طھ.

Petroleum Era and Revival

Before the petroleum age, there was an active theological endeavor within Al Azher in Egypt, led by Imam Mohammad Abdu and his progressive school, the intellectual output of which lasted until the sixties of the last century, through the works of Sheikh Mahmud Sheltout, who reverberated the sayings of the Imam in his books (Islam: a creed and a code),(Fatwa: religious legal opinion) and (Some Islamic directives). He presented us with some enlightened opinions regarding Banks and its operation… regarding the unseen and the metaphysical, like signs of Resurrection, and conditions of Last Day, saying that the Quran should be the only source of information about it, since most Ahadiths are speculative and not precise, consequently, he did not give any religious or fundamentalist  credence to those (sacred) fables, like those Ahadiths that talk about the grave torture…or its bliss, or any other metaphysical concepts.          

ظˆطھظ„ظƒ ط§ظ„ظ†ظ‡ط¶ط© ط§ظ„ط¹ظ‚ظ„ظٹط© ط§ظ„طھظٹ ط¸ظ„طھ طھط±ظپط¹ ط§ظ„ط¥ط³طھظ†ط§ط±ط© ظپظٹ ط§ظ„ط£ط²ظ‡ط± ظˆطھظ†طھط´ط± ظ…ظ†ظ‡ ظ„ظ„ط¹ط§ظ„ظ… ط§ظ„ط¥ط³ظ„ط§ظ…ظٹ ظ…ط§ ظ„ط¨ط« ط£ظ† ط£ط·ط§ط­ ط¨ظ‡ط§ ط¹طµط± ط§ظ„ظ†ظپط· ط§ظ„ط°ظٹ ط£ط¹ط§ط¯ ظپظٹ ط¹ظ‚ظˆظ„ ط§ظ„ط´ط¨ط§ط¨ ط£ط³ظˆط£ ط¹طµظˆط± ط§ظ„طھط±ط§ط« ظپظٹ ط§ظ„ظ‚ط±ظˆظ† ط§ظ„ظˆط³ط·ظ‰طŒ ط¨ط­ظٹط« ط£ظ† طھط±ط¯ظٹط¯ ط£ظپظƒط§ط± ط§ظ„ط´ظٹط® ط´ظ„طھظˆطھ ط§ظ„طھظٹ ظƒط§ظ†طھ طھظ‚ط§ظ„ ظ…ظ†ط° ط«ظ„ط§ط«ظٹظ† ط¹ط§ظ…ط§ظ‹ ظپظ‚ط· طھط¹طھط¨ط± ظ…ط®ط§ط·ط±ط© ظˆط¯ط®ظˆظ„ط§ظ‹ ظپظٹ ط¯ط§ط¦ط±ط© ط§ظ„ظ…ط­ط¸ظˆط±طŒ ظˆط§ظ„ط£ظƒط«ط± ظ…ط®ط§ط·ط±ط© ظˆط§ظ„ط£ظƒط«ط± طھظ‡ط¯ظٹط¯ط§ظ‹ ظ„ط­ظٹط§طھظƒ ط£ظ† طھط±ط¬ط¹ ظ„ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظˆطھط­طھظƒظ… ط¥ظ„ظٹظ‡طŒ ظپط¥ظ†ظƒ ط¨ط°ظ„ظƒ طھط¶ط¹ ط®طµظˆظ…ظƒ ط£ظ…ط§ظ… ظ…ظˆظ‚ظپ ط­ط±ط¬ ظ„ط§ ظٹط³طھط·ظٹط¹ظˆظ† ط§ظ„طھط®ظ„طµ ظ…ظ†ظ‡ ط¥ظ„ط§ ط¨ظƒظٹظ„ ط§ظ„ط¥طھظ‡ط§ظ…ط§طھ ظ„ظƒ ظˆط§ط¶ط·ظ‡ط§ط¯ظƒ ظ…ط§ ط£ظ…ظƒظ†طŒ ظˆط°ظ„ظƒ ظ…ظˆط¬ط² طھط§ط±ظٹط® ظƒط§طھط¨ ط§ظ„ط³ط·ظˆط± ظپظٹ ط§ظ„ط¹ط´ط±ظٹظ† ط³ظ†ط© ط§ظ„ظ…ط§ط¶ظٹط©.

ط¹ظ„ظ‰ ط£ظ†ظ‡ ظ„ط§ ظ…ظپط± ظ„ظ†ط§ ظ…ظ† ط§ظ„ط¥ط­طھظƒط§ظ… ظ„ظ„ظ‚ط±ط¢ظ† ظپظٹ ظ‡ط°ظ‡ ط§ظ„ظ‚ط¶ظٹط© ظپظٹ ظ…ظˆط¶ظˆط¹ ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظ†ظپط³ظ‡ ظˆظپظٹ ط§ظ„ط£ط­ط§ط¯ظٹط« ط§ظ„ظ…ظ†ط³ظˆط¨ط© ظ„ظ„ظ†ط¨ظٹ ط¹ظ„ظٹظ‡ ط§ظ„طµظ„ط§ط© ظˆط§ظ„ط³ظ„ط§ظ… ط¨ط´ط£ظ†ظ‡ط§طŒ ظˆظ†ط±ط¬ظˆ ط§ظ„ظ‡ط¯ط§ظٹط© ظ„ظ†ط§ ظˆظ„ط؛ظٹط±ظ†ط§ ظˆظ†طھظ…ط³ظƒ ط¨ط§ظ„طھط³ط§ظ…ط­ ظˆط§ظ„ط؛ظپط±ط§ظ† ظ„ظ…ظ† ظٹطھط±ظƒ ط§ظ„ظ…ظˆط¶ظˆط¹ ظˆظٹظ†ظ‡ط§ظ„ ط¹ظ„ظٹظ†ط§ ط¨ط§ظ„ط³ط¨ط§ط¨ ظˆط§ظ„طھط¬ط±ظٹط­.. ط¹ظ†ط¯ظ…ط§ ظٹط¹ط¬ط²ظ‡ ط§ظ„ط±ط¯

That intellectual awakening that started to raise the banner of enlightenment at Al Azher and from it throughout the Muslim World, soon was dethroned by the petroleum era, returning the youths’ intellect and minds to the worst periods of the Middle Ages, where the mere mentioning of Sheikh Sheltout’s thoughts and ideas that circulated some thirty odd years ago, would be considered a dangerous attempt bordering on the prohibited, more dangerous and more life threatening is to resort to the Quran, as the arbitrator in every affair in your life, for by doing so, you are placing your adversaries in a very embarrassing situation they cannot escape, except by hauling accusations against you and oppressing you, which  is a brief chronicle of the writer of these words, the past twenty years.     

ظ‡ظ„ ظ„ظ„ظ†ط¨ظٹط£ط­ط§ط¯ظٹط« ظپظٹ ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط±طں

Does the Prophet have any Ahadiths about Grave torture?

ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظˆظ…ط§ ظٹط­ط¯ط« ظپظٹ ط§ظ„ظٹظˆظ… ط§ظ„ط¢ط®ط± ظˆط¹ظ„ط§ظ…ط§طھ ط§ظ„ط³ط§ط¹ط© ظƒظ„ظ‡ط§ طھط¯ط®ظ„ ظپظٹ ظ†ط·ط§ظ‚ ط§ظ„ط³ظ…ط¹ظٹط§طھ ط£ظˆ ط§ظ„ط؛ظٹط¨ظٹط§طھ.. ظˆظ‡ظ†ط§ظƒ ظ‚ط³ظ… ظƒط¨ظٹط± ظ…ظ† ط§ظ„ط£ط­ط§ط¯ظٹط« ط§ظ„ظ…ظ†ط³ظˆط¨ط© ظ„ظ„ظ†ط¨ظٹ ظپظ‰ ظƒطھط¨ ط§ظ„طھط±ط§ط« طھطھط­ط¯ط« ط¹ظ† ظ‡ط°ظ‡ ط§ظ„ط؛ظٹط¨ظٹط§طھ ظ…ظ†ظ‡ط§ ط£ط­ط¯ظٹط« ط¹ظ„ط§ظ…ط§طھ ط§ظ„ط³ط§ط¹ط© ظˆظ‚ظٹط§ظ…ظ‡ط§ ظˆط§ظ„ظ…ظ‡ط¯ظٹ ط§ظ„ظ…ظ†طھط¸ط± ظˆط£ط­ظˆط§ظ„ ط§ظ„ط¢ط®ط±ط© ظˆط§ظ„ط´ظپط§ط¹ط© ظˆط§ظ„ط®ط±ظˆط¬ ظ…ظ† ط§ظ„ظ†ط§ط± ظˆط§ظ„ظ…ط¨ط´ط±ظٹظ† ط¨ط§ظ„ط¬ظ†ط©.. ظƒظ„ طھظ„ظƒ ط§ظ„ط£ط­ط§ط¯ظٹط« طھط¯ط®ظ„ ظپظ‰ ط¥ط·ط§ط± ط§ظ„ط؛ظٹط¨ظٹط§طھ ظˆط§ظ„ط³ظ…ط¹ظٹط§طھ.. ظˆط§ظ„ط³ط¤ط§ظ„ ط§ظ„ظ‡ط§ظ… ط§ظ„ط¢ظ†: ظ‡ظ„ ظ‚ط§ظ„ ط§ظ„ظ†ط¨ظٹ ظپط¹ظ„ط§ظ‹ طھظ„ظƒ ط§ظ„ط£ط­ط§ط¯ظٹط«طں

ط¥ظ† ط¹ظ„ظ…ط§ط، ط§ظ„ط£طµظˆظ„ ظٹظ‚ظˆظ„ظˆظ† ط£ظ† ط£ظ…ظˆط± ط§ظ„ط³ظ…ط¹ظٹط§طھ ط£ظˆ ط§ظ„ط؛ظٹط¨ظٹط§طھ ظ„ط§ طھط¤ط®ط° ط¥ظ„ط§ ظ…ظ† ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظˆط§ظ„ط£ط­ط§ط¯ظٹط« ط§ظ„ظ…طھظˆط§طھط±ط© ظپظ‚ط·

ظˆظ†طھط³ط§ط،ظ„ ظ…ط§ ظ‡ظٹ ط§ظ„ط£ط­ط§ط¯ظٹط« ط§ظ„ظ…طھظˆط§طھط±ط© ط§ظ„طھظٹ ظٹظ…ظƒظ† ط£ظ† ظ†ط£ط®ط° ظ…ظ†ظ‡ط§ ط£ظ…ظˆط± ط§ظ„ط؛ظٹط¨ظٹط§طھ ظ…ط£ط®ط° ط§ظ„ط¹ظ„ظ… ط§ظ„ظٹظ‚ظٹظ† ظˆط§ظ„طھط³ظ„ظٹظ…طں

ط¥ظ† ط§ظ„ط­ط¯ظٹط« ط§ظ„ظ…طھظˆط§طھط± ظ‡ظˆ ط§ظ„ط°ظٹ ظٹظپظٹط¯ ط§ظ„ظٹظ‚ظٹظ† ظˆظ„ظٹط³ ظ…ط­ظ„ط§ظ‹ ظ„ظ„ط´ظƒ ط£ظˆ ط§ظ„ط¸ظ†طŒ ظˆط¹ظ†ط¯ ط£ظƒط«ط±ظٹط© ط§ظ„ظ…ط­ظ‚ظ‚ظٹظ† ظ…ط«ظ„ ط§ظ„ط­ط§ط²ظ…ظٹ ظˆط§ظ„ط´ط§ط·ط¨ظٹ ظˆط£ط¨ظٹ ط­ظٹط§ظ† ظˆط§ظ„ط¨ط³طھظٹ ظˆط§ظ„ظ†ظˆظˆظٹ ظپط¥ظ†ظ‡ ظ„ط§ ظˆط¬ظˆط¯ ظ„ظ„ط­ط¯ظٹط« ط§ظ„ظ…طھظˆط§طھط±

 The Grave torture, events of latter day and signs of Resurrection, all of which fall under the orally transmitted and the metaphysical tales. There are plenty of attributed Ahadiths that talk about those unseen events, about signs of Day of Resurrection, its occurrence, the awaited Mehdi, conditions of the Afterlife, intercession, exiting Hellfire after languishing in it , and the tales of those promised with Paradise. The important question here, did the Prophet really say all those Ahadiths?

Scholars of Fundamental Rules declare that, matters of the unseen and the metaphysical,  are to be taken only from the Quran and from successively transmitted Ahadiths

We ask…what are those successively transmitted Ahadiths that we can rely on, to consider those tales of the unseen, as accurate and foolproof sources?

A successively transmitted Hadith is the one we can put our trust in as a credible, certain, absolute, undoubted source of information, not susceptible of doubt and conjecture. With some famous researchers and investigators, like Al-Hazemi, Ash-Shaatibi, Abi Hayyan, Al-Bessti and An-Nawawi, no such thing as successively transmitted Ahadiths exist.   

ظˆط¨ط¹ط¶ظ‡ظ… ط£ط«ط¨طھ ظˆط¬ظˆط¯ ط­ط¯ظٹط« ظˆط§ط­ط¯ ظ…طھظˆط§طھط± ظ‡ظˆ ط­ط¯ظٹط« "ظ…ظ† ظƒط°ط¨ ط¹ظ„ظٹ ظ…طھط¹ظ…ط¯ط§ظ‹ ظپظ„ظٹطھط¨ظˆط£ ظ…ظ‚ط¹ط¯ظ‡ ظ…ظ† ط§ظ„ظ†ط§ط±" ط¹ظ„ظ‰ ط§ط®طھظ„ط§ظپ ط¨ظٹظ†ظ‡ظ… ظپظٹ ظˆط¬ظˆط¯ ظƒظ„ظ…ط© "ظ…طھط¹ظ…ط¯ط§ظ‹" ط£ظˆ ط­ط°ظپظ‡ط§

ط¨ط¹ط¶ظ‡ظ… ط¥ط±طھظپط¹ ط¨ط§ظ„ط­ط¯ظٹط« ط§ظ„ظ…طھظˆط§طھط± ط¥ظ„ظ‰ ط«ظ„ط§ط«ط© ط£ظˆ ط®ظ…ط³ط©.. ظˆظ„ظƒظ† ظ„ظٹط³ ظ…ظ† ط¨ظٹظ†ظ‡ط§ ط¥ط·ظ„ط§ظ‚ط§ظ‹ ط­ط¯ظٹط« ط¹ظ† ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ط£ظˆ ظ†ط¹ظٹظ…ظ‡طŒ ظˆط¨ط§ظ„طھط§ظ„ظٹ ظپط¥ظ† ط§ظ„ظ…ط±ط¬ط¹ ظپظٹ ظ…ظˆط¶ظˆط¹ظ†ط§ ظ‡ظˆ ط§ظ„ظ‚ط±ط¢ظ† ظپظ‚ط·

ظˆط¥ط°ط§ ظ†ط­ظٹظ‘ظ†ط§ ط§ظ„ط­ط¯ظٹط« ط§ظ„ظ…طھظˆط§طھط± ط¬ط§ظ†ط¨ط§ظ‹ ظˆط¬ط¯ظ†ط§ ط£ظ…ط§ظ…ظ†ط§ ط؛ظٹط± ط§ظ„ظ‚ط±ط¢ظ† طھظ„ظƒ ط§ظ„ط£ظ„ظˆظپ ط§ظ„ظ…ط¤ظ„ظپط© ظ…ظ† ط§ظ„ط£ط­ط§ط¯ظٹط« ط§ظ„طھظٹ ظٹظ‚ط§ظ„ ط¹ظ†ظ‡ط§ ط£ط­ط§ط¯ظٹط« ط¢ط­ط§ط¯ ظˆط§ظ„طھظٹ طھظپظٹط¯ ط§ظ„ط¸ظ† ظˆظ„ط§ طھظپظٹط¯ ط§ظ„ط¹ظ„ظ… ظˆط§ظ„ظٹظ‚ظٹظ†طŒ ظˆط¨ط§ظ„طھط§ظ„ظٹ ظپظ„ظٹط³طھ ظ…ط­ظ„ط§ظ‹ ظ„ظ„ط¥ط¹طھظ…ط§ط¯ ط¹ظ„ظٹظ‡ط§ ظپظٹ ط£ظ…ظˆط± ط§ظ„ط؛ظٹط¨ظٹط§طھ ظˆط§ظ„ط³ظ…ط¹ظٹط§طھ ظƒظ…ط§ ظ‚ط§ظ„ ط¹ظ„ظ…ط§ط، ط§ظ„ط£طµظˆظ„

Some of them researchers documented there is but one successively transmitted Hadith, just one, which states “whosoever, purposely, tells a lie on my behalf, let him assume his seat in Hellfire”, even the word “purposely”, they could not agree whether it was included or not.

Others raised the number of successively transmitted Hadith to three or five, none of which had any reference to the torture of the grave or its bliss, consequently, our only resource is the Quran.

If we were to set aside the successively transmitted Hadith, we will find with us, beside the Quran, thousands of Ahadiths described as (singularly transmitted), all of which denote uncertainty, and  not certainty , accuracy or assurance, hence not reliable to rely on , in matters of the unseen , the metaphysical, and oral tradition, as attested to by scholars of Fundamental Rules. 

ظˆظ†طھط³ط§ط،ظ„: ط¥ط°ظ† ظپظ„ظ…ط§ط°ط§ ظ†ط­طھط§ط¬ ط¥ظ„ظ‰ ظˆط¬ظˆط¯ طھظ„ظƒ ط§ظ„ط£ط­ط§ط¯ظٹط« ط§ظ„طھظٹ طھظ…ظ„ط£ ظƒطھط¨ ط§ظ„طھط±ط§ط« ظˆظ‡ظٹ طھطھط­ط¯ط« ط¨ط§ظ„ط¸ظ† ظˆط§ظ„طھط®ظ…ظٹظ† ظˆظ„ظٹط³ ط¨ط§ظ„ط¹ظ„ظ… ظˆط§ظ„ظٹظ‚ظٹظ† ط¹ظ† ظ‚ط¶ط§ظٹط§ ط¥ط¹طھظ‚ط§ط¯ظٹط© ظ…ط«ظ„ ط§ظ„ط؛ظٹط¨ظٹط§طھ ظˆط§ظ„ط³ظ…ط¹ظٹط§طھ

ظƒط§ظ† ط°ظ„ظƒ ظ…ط£ط²ظ‚ط§ظ‹ ط´ط¯ظٹط¯ط§ظ‹ ط£ظ…ط§ظ… ط¹ظ„ظ…ط§ط، ط§ظ„ط£طµظˆظ„طŒ ظˆط®ط±ط¬ظˆط§ ظ…ظ†ظ‡ ط¨ط£ظ† طھظ„ظƒ ط§ظ„ظ‚ط¶ط§ظٹط§ ط§ظ„ط؛ظٹط¨ظٹط© ظ‚ط¶ط§ظٹط§ ط®ظ„ط§ظپظٹط© ط¥ط¬طھظ‡ط§ط¯ظٹط©طŒ ظˆظƒظ„ ظپط±ظٹظ‚ ط¹ط²ظ‘ط² ظ…ط°ظ‡ط¨ظ‡ ظپظٹظ‡ط§ ط¨ط§ظ„ط£ط­ط§ط¯ظٹط« ط§ظ„طھظٹ ط¹ظ†ط¯ظ‡طŒ ظˆظ„ط°ظ„ظƒ ط¥ظ…طھظ„ط£طھ ظƒطھط¨ ط§ظ„ظپط±ظ‚ ط§ظ„ط¥ط³ظ„ط§ظ…ظٹط© ظ…ط«ظ„ ظƒطھط§ط¨ "ظ…ظ‚ط§ظ„ط§طھ ط§ظ„ظ…ط³ظ„ظ…ظٹظ†" ط¨ط§ظ„ط¥ط®طھظ„ط§ظپط§طھ ط§ظ„ظ…طھط´ط¹ط¨ط© ظ…ط¹ ط£ظ†ظ‡ظ… ط¬ظ…ظٹط¹ط§ظ‹ ظ…ط³ظ„ظ…ظˆظ†

We wonder then, why do we need this huge sum of Ahadiths that fill heritage, tradition books, yet it deals with suppositions, assumptions, and speculations, and not with cognizance and certitude, about beliefs and convictions, as in issues of the unseen, the metaphysical and oral tradition?

That was a sever predicament facing those scholars of Fundamental Rules, They resolved the impasse by claiming that those metaphysical issues were differential in nature, and subject to individual judgment, each side backed his position with Ahadiths that he subscribed to, hence, the various Islamic sects’ books were filled with such many-sided arguments and differences, like the book “The Sayings of Muslims-Maqalaat Ai-Islamiyyeen”, though all of them were Muslims.

ظˆظ†طھط±ظƒ ط¹ظ„ظ…ط§ط، ط§ظ„ط£طµظˆظ„ ظˆط¢ط±ط§ط،ظ‡ظ… ظˆط§ط¬طھظ‡ط§ط¯ط§طھظ‡ظ… ظˆظ†ظ„طھظپطھ ط¥ظ„ظ‰ ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظ†ط­ط§ظˆظ„ ط§ظ„ط¥ط¬ط§ط¨ط© ط¹ظ„ظ‰ ظ†ظپط³ ط§ظ„ط³ط¤ط§ظ„: ظ‡ظ„ طھط­ط¯ط« ط§ظ„ظ†ط¨ظٹ ط¹ظ† ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط±طŒ ظˆط¨ظ…ط¹ظ†ظ‰ ط¢ط®ط±: ظ‡ظ„ ظƒط§ظ† ط§ظ„ظ†ط¨ظٹ ظٹطھط­ط¯ط« ط¹ظ† ط§ظ„ط؛ظٹط¨ظٹط§طھطں ظˆط¨ظ…ط¹ظ†ظ‰ ط¢ط®ط±: ظ‡ظ„ ظƒط§ظ† ط§ظ„ظ†ط¨ظٹ ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨ ظˆظٹطھط­ط¯ط« ظپظٹ ط§ظ„ط؛ظٹط¨ظٹط§طھ ظ…ظ† ظˆط§ظ‚ط¹ ط¹ظ„ظ…ظ‡ ط¨ط§ظ„ط؛ظٹط¨طں.. ط¥ظ† ط§ظ„ط¥ط¬ط§ط¨ط© ط¹ظ„ظ‰ ظ‡ط°ظ‡ ط§ظ„ط£ط³ط¦ظ„ط© ظ…ظ† ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… طھط³طھظ„ط²ظ… ظ…ظ†ط§ ط£ظ† ظ†ط¶ط¹ ط¹ظ†ط§ظˆظٹظ† ظ„ظ„ط¹ط¯ظٹط¯ ظ…ظ† ط§ظ„ط¢ظٹط§طھ ط§ظ„طھظٹ طھط¤ظƒط¯ ظ†ظپط³ ط§ظ„ظ…ط¹ظ†ظ‰ ط§ظ„ط°ظٹ ظٹط­طھظˆظٹظ‡ ط§ظ„ط¹ظ†ظˆط§ظ† ظˆط§ظ„طھظٹ ظ„ط§ ظٹط³طھط·ظٹط¹ ط§ظ„ظ…ط³ظ„ظ… ط¥ظ„ط§ ط£ظ† ظٹظ‚ظˆظ„ ظ„ظƒظ„ ط¢ظٹط© ط¹ط¨ط§ط±ط© ظˆط§ط­ط¯ط© ظ‡ظٹ "طµط¯ظ‚ ط§ظ„ظ„ظ‡ ط§ظ„ط¹ط¸ظٹظ…

We will leave the scholars oh Fundamental Rules, Their opinions and their legal interpretations and focus on the Quran, trying to find an answer to the same question: Did the Prophet say anything about the grave torture? In other words, did the Prophet talk about the Unseen and the metaphysical? , still putting it in another form, did the Prophet know of the unseen? And did he speak of the unseen out of his knowledge of that unseen?. Answering this question from the Quran, requires us to label many verses that emphasize the same concept meant by each label, to which, any Muslim cannot say but one sentence: “Truly Allah spoke the truth” 

ط§ظ„ظ„ظ‡ ظˆط­ط¯ظ‡ ظ‡ظˆ ط§ظ„ط°ظٹ ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨

ظ‡ط°ط§ ط§ظ„ظ…ط¹ظ†ظ‰ طھط¤ظƒط¯ظ‡ ط§ظ„ط¢ظٹط§طھ ط§ظ„ظƒط±ظٹظ…ط© ط§ظ„ط¢طھظٹط© ﴿ظˆظژط¹ظگظ†ط¯ظژظ‡ظڈ ظ…ظژظپظژط§طھظگط­ظڈ ط§ظ„ظ’ط؛ظژظٹظ’ط¨ظگ ظ„ط§ظژ ظٹظژط¹ظ’ظ„ظژظ…ظڈظ‡ظژط¢ ط¥ظگظ„ط§ظ‘ ظ‡ظڈظˆظژ﴾ (ط§ظ„ط£ظ†ط¹ط§ظ… 59). ﴿ظپظژظ‚ظڈظ„ظ’ ط¥ظگظ†ظ‘ظ…ظژط§ ط§ظ„ظ’ط؛ظژظٹظ’ط¨ظڈ ظ„ظ„ظ‘ظ‡ظگ﴾ (ظٹظˆظ†ط³ 20). ﴿ظˆظژظ„ظ„ظ‘ظ‡ظگ ط؛ظژظٹظ’ط¨ظڈ ط§ظ„ط³ظ‘ظ…ظژط§ظˆظژط§طھظگ ظˆظژط§ظ„ط£ط±ظ’ط¶ظگ ظˆظژط¥ظگظ„ظژظٹظ’ظ‡ظگ ظٹظڈط±ظ’ط¬ظژط¹ظڈ ط§ظ„ط£ظ…ظ’ط±ظڈ ظƒظڈظ„ظ‘ظ‡ظڈ﴾ (ظ‡ظˆط¯ 123). ﴿ظˆظژظ„ظگظ„ظ‘ظ‡ظگ ط؛ظژظٹظ’ط¨ظڈ ط§ظ„ط³ظ‘ظ…ظژط§ظˆظژط§طھظگ ظˆظژط§ظ„ط£ط±ظ’ط¶ظگ﴾ (ط§ظ„ظ†ط­ظ„ 77). ﴿ظ‚ظڈظ„ ظ„ط§ظ‘ ظٹظژط¹ظ’ظ„ظژظ…ظڈ ظ…ظژظ† ظپظگظٹ ط§ظ„ط³ظ‘ظ…ظژط§ظˆط§طھظگ ظˆط§ظ„ط£ط±ظ’ط¶ظگ ط§ظ„ظ’ط؛ظژظٹظ’ط¨ظژ ط¥ظگظ„ط§ظ‘ ط§ظ„ظ„ظ‘ظ‡ظڈ﴾ (ط§ظ„ظ†ظ…ظ„ 65).

ظˆظƒظ„ ط§ظ„ط¢ظٹط§طھ ط§ظ„ظƒط±ظٹظ…ط© طھط¤ظƒط¯ ظ†ظپط³ ط§ظ„ظ…ط¹ظ†ظ‰ ط¨ط£ط³ظ„ظˆط¨ ط§ظ„ظ‚طµط± ظˆط§ظ„ط­طµط±طŒ ط£ظٹ ظ„ط§ ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨ ط¥ظ„ط§ ط§ظ„ظ„ظ‡طŒ ظ…ط«ظ„ ظ‚ظˆظ„ظƒ ظ„ط§ ط¥ظ„ظ‡ ط¥ظ„ط§ ط§ظ„ظ„ظ‡.. ظ„ط£ظ† ط§ظ„ط¹ظ„ظ… ط¨ط§ظ„ط؛ظٹط¨ طµظپط© ط¥ظ„ظ‡ظٹط©

Allah Alone is the One who knows the unseen

This concept is confirmed in this Ayat:

6: 59  And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record.

10: 20  And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you.

11: 123  And Allah´s is the Invisible of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do.

16: 77  And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things.

27: 65  Say (O Muhammad): None in the heavens and the earth knoweth the Unseen save Allah; and they know not when they will be raised (again).

All the above quoted Ayat emphasize the same concept, in a curt, concise and definite style, that no one knows the unseen except Allah, like when you say , there is no god except Allah, since knowing the unseen , is a divine attribute. 

ط§ظ„ط£ظ†ط¨ظٹط§ط، ظˆط§ظ„ط؛ظٹط¨

ظٹظ‚ظˆظ„ طھط¹ط§ظ„ظ‰: ﴿ظˆظژظ…ظژط§ ظƒظژط§ظ†ظژ ط§ظ„ظ„ظ‘ظ‡ظڈ ظ„ظگظٹظڈط·ظ’ظ„ظگط¹ظژظƒظڈظ…ظ’ ط¹ظژظ„ظژظ‰ ط§ظ„ظ’ط؛ظژظٹظ’ط¨ظگ ظˆظژظ„ظژظƒظگظ†ظ‘ ط§ظ„ظ„ظ‘ظ‡ظژ ظٹظژط¬ظ’طھظژط¨ظگظٹ ظ…ظگظ† ط±ظ‘ط³ظڈظ„ظگظ‡ظگ ظ…ظژظ† ظٹظژط´ظژط¢ط،ظڈ﴾ (ط¢ظ„ ط¹ظ…ط±ط§ظ† 179).. ﴿ط¹ظژط§ظ„ظگظ…ظڈ ط§ظ„ظ’ط؛ظژظٹظ’ط¨ظگ ظپظژظ„ط§ظژ ظٹظڈط¸ظ’ظ‡ظگط±ظڈ ط¹ظژظ„ظژظ‰ظژ ط؛ظژظٹظ’ط¨ظگظ‡ظگ ط£ظژط­ظژط¯ط§ظ‹. ط¥ظگظ„ط§ظ‘ ظ…ظژظ†ظگ ط§ط±ظ’طھظژط¶ظژظ‰ظژ ظ…ظگظ† ط±ظ‘ط³ظڈظˆظ„ظچ﴾ (ط§ظ„ط¬ظ† 26: 27).

ظˆظ‚ط¯ ط£ط¹ط·ظ‰ ط§ظ„ظ„ظ‡ ط¨ط¹ط¶ ط£ظ†ط¨ظٹط§ط¦ظ‡ ظ…ط«ظ„ ظٹظˆط³ظپ ظˆط¹ظٹط³ظ‰ ط¨ط¹ط¶ ط§ظ„ط؛ظٹظˆط¨ ظ…ط«ظ„ طھظپط³ظٹط± ط§ظ„ط£ط­ظ„ط§ظ… ظƒظˆط³ظٹظ„ط© ظ…ظ† ظˆط³ط§ط¦ظ„ ط¥ط«ط¨ط§طھ ظ†ط¨ظˆطھظ‡ظ….

ظ„ظƒظ† ط£ظ†ط¨ظٹط§ط، ط¢ط®ط±ظٹظ† ظ„ظ… ظٹط¹ط·ظ‡ظ… ط§ظ„ظ„ظ‡ ط§ظ„ط¹ظ„ظ… ط¨ط´ظٹط، ظ…ظ† ط§ظ„ط؛ظٹط¨ ظˆظ‚ط¯ ط£ط¹ظ„ظ†ظˆط§ ط°ظ„ظƒ طµط±ط§ط­ط© ظ…ط«ظ„ ظ†ظˆط­ ط¹ظ„ظٹظ‡ ط§ظ„ط³ظ„ط§ظ… ط§ظ„ط°ظٹ ظƒط§ظ† ظٹظ‚ظˆظ„ ظ„ظ‚ظˆظ…ظ‡ ﴿ظˆظژظ„ط§ظژ ط£ظژظ‚ظڈظˆظ„ظڈ ظ„ظژظƒظڈظ…ظ’ ط¹ظگظ†ط¯ظگظٹ ط®ظژط²ظژط¢ط¦ظگظ†ظڈ ط§ظ„ظ„ظ‘ظ‡ظگ ظˆظژظ„ط§ظژ ط£ظژط¹ظ’ظ„ظژظ…ظڈ ط§ظ„ظ’ط؛ظژظٹظ’ط¨ظژ﴾ (ظ‡ظˆط¯ 31).

ظˆظ‚ط¯ ط£ظƒط¯ ط§ظ„ظ‚ط±ط¢ظ† ط¹ظ„ظ‰ ط£ظ† ط®ط§طھظ… ط§ظ„ظ†ط¨ظٹظٹظ† ظ„ط§ ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨ ظپظٹ ظ‚ظˆظ„ظ‡ طھط¹ط§ظ„ظ‰: ﴿ظ‚ظڈظ„ ظ„ط§ظ‘ ط£ظژظ‚ظڈظˆظ„ظڈ ظ„ظژظƒظڈظ…ظ’ ط¹ظگظ†ط¯ظگظٹ ط®ظژط²ظژط¢ط¦ظگظ†ظڈ ط§ظ„ظ„ظ‘ظ‡ظگ ظˆظژظ„ط¢ ط£ظژط¹ظ’ظ„ظژظ…ظڈ ط§ظ„ظ’ط؛ظژظٹظ’ط¨ظژ ظˆظژظ„ط¢ ط£ظژظ‚ظڈظˆظ„ظڈ ظ„ظژظƒظڈظ…ظ’ ط¥ظگظ†ظ‘ظٹ ظ…ظژظ„ظژظƒظŒ ط¥ظگظ†ظ’ ط£ظژطھظ‘ط¨ظگط¹ظڈ ط¥ظگظ„ط§ظ‘ ظ…ظژط§ ظٹظڈظˆط­ظژظ‰ظژ ط¥ظگظ„ظژظٹظ‘﴾ (ط§ظ„ط£ظ†ط¹ط§ظ… 50).

ط£ظٹ ط£ظ† ط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ط£ظ…ط± ط®ط§طھظ… ط§ظ„ظ†ط¨ظٹظٹظ† ط¨ط£ظ† ظٹط¹ظ„ظ† ط£ظ†ظ‡ ظ„ط§ ظٹظ…ظ„ظƒ ط®ط²ط§ط¦ظ† ط§ظ„ظ„ظ‡ ظˆط£ظ†ظ‡ ظ„ط§ ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨ ظˆط£ظ†ظ‡ ظ„ظٹط³ ظ…ظ„ظƒط§ظ‹ ظ…ظ† ط§ظ„ظ…ظ„ط§ط¦ظƒط©طŒ ظˆظٹط²ظٹط¯ ط¹ظ„ظ‰ ط°ظ„ظƒ ط¨طھط£ظƒظٹط¯ ط£ظ†ظ‡ ظٹطھط¨ط¹ ط§ظ„ظˆط­ظٹطŒ ظˆط£ظ†ظ‡ ظ„ط§ ظٹظ…ظƒظ† ط£ظ† ظٹطھظƒظ„ظ… ط¨ظ…ط§ ظٹط®ط§ظ„ظپ ط§ظ„ظˆط­ظٹ ظˆط£ظˆط§ظ…ط± ط¨ظ‡ ظ„ظ‡ ﴿ط¥ظگظ†ظ’ ط£ظژطھظ‘ط¨ظگط¹ظڈ ط¥ظگظ„ط§ظ‘ ظ…ظژط§ ظٹظڈظˆط­ظژظ‰ظژ ط¥ظگظ„ظژظٹظ‘

Prophets and the Unseen

Allah says:

3: 179  It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the Unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof). So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward.

72: 26  (He is) the Knower of the Unseen, and He revealeth unto none His secret,

72: 27  Save unto every messenger whom He hath chosen, and then He maketh a guard to go before him and a guard behind him

Allah(GbH), gave some of his messengers, like Joseph and Issa (Jesus), some knowledge of the unseen, like the ability to interpret dreams, as indications of their prophet-hood. Yet some other Prophets were not given this capability or privilege, and they came forth with that fact, like Noah, who said to his people:

11: 31  I say not unto you I have the treasures of Allah; nor I have knowledge of the Unseen nor say I:Lo! I am an angel! Nor say I unto those whom your eyes scorn that Allah will not give them good - Allah knoweth best what is in their hearts - Lo! then indeed I should be of the wrong-doers.

The Quran stressed and emphasized that the seal of  all prophets (Mohammad)was not privy to the unseen in Allah’s words

6: 50  Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought?

Meaning that Allah (GbH) ordered the Prophet (pbuh) to declare that he does not have or control the treasures of Allah, does not know the unseen, that he is not one of the angels, he adds that he, but follows the revelation, and cannot say or utter any thing that contradicts it (I follow only that which is inspired in me) 

ظˆط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظٹط£ظ…ط± ط®ط§طھظ… ط§ظ„ظ†ط¨ظٹظٹظ† ط¨ط£ظ† ظٹط¹ظ„ظ† ط¨ط£ظ†ظ‡ ظ„ط§ ظٹط¹ظ„ظ… ظ…ظˆط¹ط¯ ط§ظ„ط³ط§ط¹ط© ط£ظ‚ط±ظٹط¨ ظ‡ظˆ ط£ظ… ط¨ط¹ظٹط¯طŒ ظ„ط£ظ† ط§ظ„ظ„ظ‡ ظ„ظ… ظٹط·ظ„ط¹ ط¹ظ„ظ‰ ط؛ظٹط¨ظ‡ ط¥ظ„ط§ ظ…ظ† ط§ط±طھط¶ظ‰ ظ…ظ† ط±ط³ظ„ظ‡ ظˆظ„ظٹط³ ظ‡ظˆ ظ…ظ†ظ‡ظ… ﴿ظ‚ظڈظ„ظ’ ط¥ظگظ†ظ’ ط£ظژط¯ظ’ط±ظگظٹظژ ط£ظژظ‚ظژط±ظگظٹط¨ظŒ ظ…ظ‘ط§ طھظڈظˆط¹ظژط¯ظڈظˆظ†ظژ ط£ظژظ…ظ’ ظٹظژط¬ظ’ط¹ظژظ„ظڈ ظ„ظژظ‡ظڈ ط±ظژط¨ظ‘ظٹظژ ط£ظژظ…ظژط¯ط§ظ‹. ط¹ظژط§ظ„ظگظ…ظڈ ط§ظ„ظ’ط؛ظژظٹظ’ط¨ظگ ظپظژظ„ط§ظژ ظٹظڈط¸ظ’ظ‡ظگط±ظڈ ط¹ظژظ„ظژظ‰ظژ ط؛ظژظٹظ’ط¨ظگظ‡ظگ ط£ظژط­ظژط¯ط§ظ‹. ط¥ظگظ„ط§ظ‘ ظ…ظژظ†ظگ ط§ط±ظ’طھظژط¶ظژظ‰ظژ ظ…ظگظ† ط±ظ‘ط³ظڈظˆظ„ظچ﴾ (ط§ظ„ط¬ظ† 25: 27).

ظƒط§ظ†ظˆط§ ظٹط³ط£ظ„ظˆظ† ط§ظ„ظ†ط¨ظٹ ط¹ظ† ط§ظ„ط³ط§ط¹ط© ظˆظƒط§ظ† ط§ظ„ظ†ط¨ظٹ ظٹط±ظپط¶ ط§ظ„ط¥ط¬ط§ط¨ط© ظˆظ†ط²ظ„ ط§ظ„ظˆط­ظٹ ظٹظ‚ظˆظ„: ﴿ظٹظژط³ظ’ط£ظژظ„ظڈظˆظ†ظژظƒظژ ط¹ظژظ†ظگ ط§ظ„ط³ظ‘ط§ط¹ظژط©ظگ ط£ظژظٹظ‘ط§ظ†ظژ ظ…ظڈط±ظ’ط³ظژط§ظ‡ظژط§. ظپظگظٹظ…ظژ ط£ظژظ†طھظژ ظ…ظگظ† ط°ظگظƒظ’ط±ظژط§ظ‡ظژط§. ط¥ظگظ„ظژظ‰ظژ ط±ظژط¨ظ‘ظƒظژ ظ…ظڈظ†طھظژظ‡ظژط§ظ‡ظژط¢. ط¥ظگظ†ظ‘ظ…ظژط¢ ط£ظژظ†طھظژ ظ…ظڈظ†ط°ظگط±ظڈ ظ…ظژظ† ظٹظژط®ظ’ط´ظژط§ظ‡ظژط§﴾ ظˆظ‚ظˆظ„ظ‡ طھط¹ط§ظ„ظ‰ ظ„ظ„ظ†ط¨ظٹ ﴿ظپظگظٹظ…ظژ ط£ظژظ†طھظژ ظ…ظگظ† ط°ظگظƒظ’ط±ظژط§ظ‡ظژط§﴾ طھط³ط§ط¤ظ„ ظٹظ†ظƒط± ظ…ظ† ط§ظ„ط¨ط¯ط§ظٹط© طھظˆط¬ظٹظ‡ ط°ظ„ظƒ ط§ظ„طھط³ط§ط¤ظ„ ط¥ظ„ظٹظ‡طŒ ظ„ط£ظ† ط£ظ…ظˆط± ط§ظ„ط³ط§ط¹ط© ظ…ظ† ط§ظ„ط؛ظٹط¨ظٹط§طھطŒ ظˆط§ظ„ظ†ط¨ظٹ ظ„ط§ ط´ط£ظ† ظ„ظ‡ ط¨ظ…ط¹ط±ظپط© ط§ظ„ط؛ظٹط¨ظٹط§طھ

Allah(GbH) orders the Seal of all prophets to declare that he knows not of the timing of Resurrection Day, whether soon or far off in taking place, since Allah did not divulge any of the unseen except to those He chose to do so with, and that he was not one of them :

72: 25  Say (O Muhammad, unto the disbelievers): I know not whether that which ye are promised is nigh, or if my Lord hath set a distant term for it.

72: 26  (He is) the Knower of the Unseen, and He revealeth unto none His secret,

72: 27  Save unto every messenger whom He hath chosen, and then He maketh a guard to go before him and a guard behind him

They used to question the Prophet about Resurrection Day, and he would refuse to answer, until the revelation came down with:

79: 42  They ask thee of the Hour: when will it come to port?

79: 43  Why (ask they)? What hast thou to tell thereof?

79: 44  Unto thy Lord belongeth (knowledge of) the term thereof.

79: 45  Thou art but a warner unto him who feareth it.

Allah saying to the Prophet (79: 43  Why (ask they)? What hast thou to tell thereof?), as if He is wondering, why would they ask you that? Since the knowledge of Judgment Day is of the realm of the Unseen, and the Prophet knew nothing about the Unseen..

ظˆطھظƒط±ط± ط§ظ„ط³ط¤ط§ظ„ ظ„ظ„ظ†ط¨ظٹ ظˆط¬ط§ط،طھ ط§ظ„ط¥ط¬ط§ط¨ط© ط¨ط´ظƒظ„ ط£ظƒط«ط± طھظپطµظٹظ„ط§ظ‹ ظˆط£ظƒط«ط± طھط­ط¯ظٹط¯ط§ظ‹طŒ ظٹظ‚ظˆظ„ طھط¹ط§ظ„ظ‰: ﴿ظٹظژط³ظ’ط£ظژظ„ظڈظˆظ†ظژظƒظژ ط¹ظژظ†ظگ ط§ظ„ط³ظ‘ط§ط¹ظژط©ظگ ط£ظژظٹظ‘ط§ظ†ظژ ظ…ظڈط±ظ’ط³ظژط§ظ‡ظژط§ ظ‚ظڈظ„ظ’ ط¥ظگظ†ظ‘ظ…ظژط§ ط¹ظگظ„ظ’ظ…ظڈظ‡ظژط§ ط¹ظگظ†ظ’ط¯ظژ ط±ظژط¨ظ‘ظٹ ظ„ط§ظژ ظٹظڈط¬ظژظ„ظ‘ظٹظ‡ظژط§ ظ„ظگظˆظژظ‚ظ’طھظگظ‡ظژط¢ ط¥ظگظ„ط§ظ‘ ظ‡ظڈظˆظژ ط«ظژظ‚ظڈظ„ظژطھظ’ ظپظگظٹ ط§ظ„ط³ظ‘ظ…ظژط§ظˆظژط§طھظگ ظˆظژط§ظ„ط£ط±ظ’ط¶ظگ ظ„ط§ظژ طھظژط£ظ’طھظگظٹظƒظڈظ…ظ’ ط¥ظگظ„ط§ظ‘ ط¨ظژط؛ظ’طھظژط©ظ‹ ظٹظژط³ظ’ط£ظژظ„ظڈظˆظ†ظژظƒظژ ظƒظژط£ظژظ†ظ‘ظƒظژ ط­ظژظپظگظٹظ‘ ط¹ظژظ†ظ’ظ‡ظژط§ ظ‚ظڈظ„ظ’ ط¥ظگظ†ظ‘ظ…ظژط§ ط¹ظگظ„ظ’ظ…ظڈظ‡ظژط§ ط¹ظگظ†ط¯ظژ ط§ظ„ظ„ظ‘ظ‡ظگ ظˆظژظ„ظژظ€ظژظƒظگظ†ظ‘ ط£ظژظƒظ’ط«ظژط±ظژ ط§ظ„ظ†ظ‘ط§ط³ظگ ظ„ط§ظژ ظٹظژط¹ظ’ظ„ظژظ…ظڈظˆظ†ظژ﴾ (ط§ظ„ط£ط¹ط±ط§ظپ 187).

ظˆط§ظ„ط¢ظٹط© ط¨ط¹ط¯ ط£ظ† طھط¤ظƒط¯ ط¹ظ„ظ… ط§ظ„ط³ط§ط¹ط© ظ‡ظˆ ظ…ظ† ط¹ظ†ط¯ ط§ظ„ظ„ظ‡ ظˆط­ط¯ظ‡طŒ طھط¤ظƒط¯ ط¹ظ„ظ‰ ط£ظ† ط§ظ„ظ†ط¨ظٹ ظ„ط§ ظٹط¹ظ„ظ… ط´ظٹط¦ط§ظ‹ ط¹ظ†ظ‡ط§طŒ ظˆظٹط£طھظٹ ط°ظ„ظƒ ط¨طµظˆط±ط© ط¥ط³طھظ†ظƒط§ط±ظٹط© ﴿ظٹظژط³ظ’ط£ظژظ„ظڈظˆظ†ظژظƒظژ ظƒظژط£ظژظ†ظ‘ظƒظژ ط­ظژظپظگظٹظ‘ ط¹ظژظ†ظ’ظ‡ظژط§﴾..

ط«ظ… طھط£طھظٹ ط§ظ„ط¢ظٹط© ط§ظ„طھط§ظ„ظٹط© طھط¤ظƒط¯ ط£ظ† ط§ظ„ظ†ط¨ظٹ ظ„ط§ ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨ ﴿ظ‚ظڈظ„ ظ„ط§ظ‘ ط£ظژظ…ظ’ظ„ظگظƒظڈ ظ„ظگظ†ظژظپظ’ط³ظگظٹ ظ†ظژظپظ’ط¹ط§ظ‹ ظˆظژظ„ط§ظژ ط¶ظژط±ظ‘ط§ظ‹ ط¥ظگظ„ط§ظ‘ ظ…ظژط§ ط´ظژط¢ط،ظژ ط§ظ„ظ„ظ‘ظ‡ظڈ ظˆظژظ„ظژظˆظ’ ظƒظڈظ†طھظڈ ط£ظژط¹ظ’ظ„ظژظ…ظڈ ط§ظ„ظ’ط؛ظژظٹظ’ط¨ظژ ظ„ط§ظژط³ظ’طھظژظƒظ’ط«ظژط±ظ’طھظڈ ظ…ظگظ†ظژ ط§ظ„ظ’ط®ظژظٹظ’ط±ظگ ظˆظژظ…ظژط§ ظ…ظژط³ظ‘ظ†ظگظٹظژ ط§ظ„ط³ظ‘ظˆظژط،ظڈ ط¥ظگظ†ظ’ ط£ظژظ†ظژط§ظ’ ط¥ظگظ„ط§ظ‘ ظ†ظژط°ظگظٹط±ظŒ ظˆظژط¨ظژط´ظگظٹط±ظŒ ظ„ظ‘ظ‚ظژظˆظ’ظ…ظچ ظٹظڈط¤ظ’ظ…ظگظ†ظڈظˆظ†ظژ﴾ (ط§ظ„ط£ط¹ط±ط§ظپ 188). ط£ظ…ط±ظ‡ ط±ط¨ظ‡ ط£ظ† ظٹط¹ظ„ظ† ط£ظ†ظ‡ ظ„ط§ظٹظ…ظ„ظƒ ظ„ظ†ظپط³ظ‡- ظپط¶ظ„ط§ظ‹ ط¹ظ† ط؛ظٹط±ظ‡- ظ†ظپط¹ط§ظ‹ ظˆظ„ط§ ط¶ط±ط±ط§ظ‹ ط¥ظ„ط§ ظ…ط§ ط´ط§ط، ط§ظ„ظ„ظ‡طŒ ظˆط¥ظ†ظ‡ ظ„ظˆ ظƒط§ظ† ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨ ظ„ط§ط³طھظƒط«ط± ظ…ظ† ط§ظ„ط®ظٹط± ظˆظ…ط§ ط£طµط§ط¨ظ‡ ط§ظ„ط³ظˆط،.. ظˆظپط¹ظ„ط§ظ‹ ظ„ظˆ ظƒط§ظ† ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨ ظ…ط§ ط­ط¯ط«طھ ظ„ظ‡ ط§ظ„ظ‡ط²ظٹظ…ط© ظپظٹ ط£ط­ط¯ ظˆظ„ط§ط³طھظƒط«ط± ظ…ظ† ط§ظ„ظ†طµط± ظپظٹ ط¨ط¯ط± ظˆط؛ظٹط±ظ‡ط§

The question was repeated to the Prophet, and the revelation came back with more specific and precise answer:

7: 187 they ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind knows not.

This Ayah, after emphasizes that the knowledge of the timing of the “Hour” is with Allah only, it emphasizes that the Prophet does not know anything about its timing, asked in a repudiator’s form :( . They question thee as if thou couldst be well informed thereof)

Then it is followed by an ayah that confirms that the Prophet does not know the Unseen:

7: 188  Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a Warner, and a bearer of good tidings unto folk who believe.

Indeed, if he knew the Unseen, he would not have been defeated at Uhud, or he would have increased his soils at Badr and other occasions.

ظˆظ„ظˆ ظƒط§ظ† ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨ ظ…ط§ ظˆظ‚ط¹ ط¶ط­ظٹط© ظ„ط®ط¯ط§ط¹ ط§ظ„ظ…ظ†ط§ظپظ‚ظٹظ† ط­ظٹظ† ظƒط§ظ†ظˆط§ ظٹظƒط°ط¨ظˆظ† ط¹ظ„ظٹظ‡ ظپظٹطµط¯ظ‚ظ‡ظ…طŒ ظˆظپظٹ ط¥ط­ط¯ظ‰ ط§ظ„ظ…ط±ط§طھ ط£ظ‚ظ†ط¹ظˆظ‡ ط¨ط£ظ† ط§ظ„ظ„طµ ظ„ظٹط³ ظ„طµط§ظ‹ ط¨ظ„ ط¨ط±ظٹط¦ ظˆط·ظ„ط¨ظˆط§ ظ…ظ†ظ‡ ط£ظ† ظٹط¯ط§ظپط¹ ط¹ظ† ط°ظ„ظƒ ط§ظ„ظ„طµ ط§ظ„ط¨ط±ظٹط¦ ظپط¯ط§ظپط¹ ط¹ظ†ظ‡ ط§ظ„ظ†ط¨ظٹ ظ…ط®ط¯ظˆط¹ط§ظ‹ ط¨ظƒظ„ط§ظ…ظ‡ظ…طŒ ظˆظ†ط²ظ„ ط§ظ„ظˆط­ظ‰ ظٹط¹طھط¨ ط¹ظ„ظ‰ ط§ظ„ظ†ط¨ظٹ ظˆظٹظ‚ظˆظ„ ظ„ظ‡: ﴿ط¥ظگظ†ظ‘ط¢ ط£ظژظ†ظ’ط²ظژظ„ظ’ظ†ظژط§ ط¥ظگظ„ظژظٹظ’ظƒظژ ط§ظ„ظ’ظƒظگطھظژط§ط¨ظژ ط¨ظگط§ظ„ظ’ط­ظژظ‚ظ‘ ظ„ظگطھظژط­ظ’ظƒظڈظ…ظژ ط¨ظژظٹظ’ظ†ظژ ط§ظ„ظ†ظ‘ط§ط³ظگ ط¨ظگظ…ظژط¢ ط£ظژط±ظژط§ظƒظژ ط§ظ„ظ„ظ‘ظ‡ظڈ ظˆظژظ„ط§ظژ طھظژظƒظڈظ†ظ’ ظ„ظ‘ظ„ظ’ط®ظژط¢ط¦ظگظ†ظگظٹظ†ظژ ط®ظژطµظگظٹظ…ط§ظ‹﴾ ط£ظٹ ظ„ط§ طھظƒظ† ظ…ط­ط§ظ…ظٹط§ظ‹ ط¹ظ† ط§ظ„ط®ط§ط¦ظ†ظٹظ†طŒ ط«ظ… ظٹط£ظ…ط±ظ‡ ط¨ط§ظ„ط¥ط³طھط؛ظپط§ط± ﴿ظˆظژط§ط³ظ’طھظژط؛ظ’ظپظگط±ظگ ط§ظ„ظ„ظ‘ظ‡ظگ ط¥ظگظ†ظ‘ ط§ظ„ظ„ظ‘ظ‡ظژ ظƒظژط§ظ†ظژ ط؛ظژظپظڈظˆط±ط§ظ‹ ط±ظ‘ط­ظگظٹظ…ط§ظ‹﴾ ظˆظٹط£ظ…ط±ظ‡ ط±ط¨ظ‡ ط¨ط£ظ„ط§ ظٹط¯ط§ظپط¹ ط¹ظ† ط§ظ„ط®ظˆظ†ط©: ﴿ظˆظژظ„ط§ظژ طھظڈط¬ظژط§ط¯ظگظ„ظ’ ط¹ظژظ†ظگ ط§ظ„ظ‘ط°ظگظٹظ†ظژ ظٹظژط®ظ’طھظژط§ظ†ظڈظˆظ†ظژ ط£ظژظ†ظ’ظپظڈط³ظژظ‡ظڈظ…ظ’ ط¥ظگظ†ظ‘ ط§ظ„ظ„ظ‘ظ‡ظژ ظ„ط§ظژ ظٹظڈط­ظگط¨ظ‘ ظ…ظژظ† ظƒظژط§ظ†ظژ ط®ظژظˆظ‘ط§ظ†ط§ظ‹ ط£ظژط«ظگظٹظ…ط§ظ‹﴾ (ط§ظ„ظ†ط³ط§ط، 105: 107).

Were he privy to the Unseen; he would not have fallen victim to the deception of the hypocrites when they would lie to him and he would believe them, and on one occasion, they convinced him that a thief was not as was accused of, rather completely innocent of the charge, asking the Prophet to defend that (innocent) thief, which he did being deceived by their sweet talk. The revelation came down rebuking the Prophet telling him:

4: 105  Lo! We reveal unto thee the Scripture with the truth, that thou mayst judge between mankind by that which Allah showeth thee. And be not thou a pleader for the treacherous;

4: 106  And seek forgiveness of Allah. Lo! Allah is ever Forgiving, Merciful.

4: 107 And plead not on behalf of (people) who deceive themselves. Lo! Allah loveth not one who is treacherous and sinful.

The order was: don’t be an advocate of those treacherous.. Pray for forgiveness for them…do not defend those betrayers.

ط£ظˆظ„ط¦ظƒ ط§ظ„ط°ظٹظ† ظٹط³طھط®ظپظˆظ† ظ…ظ† ط§ظ„ظ†ط§ط³ ظˆظ„ط§ ظٹط³طھط®ظپظˆظ† ظ…ظ† ط§ظ„ظ„ظ‡طŒ ظˆظƒط§ظ†ظˆط§ ظٹطھط¢ظ…ط±ظˆظ† ط¹ظ„ظ‰ ط®ط¯ط§ط¹ ط§ظ„ظ†ط¨ظٹطŒ ظˆطµط¯ظ‚ظ‡ظ… ط§ظ„ظ†ط¨ظٹ ظ„ط£ظ†ظ‡ ظ„ط§ ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨طŒ ط«ظ… ظ†ط²ظ„ ط§ظ„ظˆط­ظٹ ظٹط®ط¨ط± ط¨ط§ظ„ط­ظ‚ظٹظ‚ط© ظˆظ„ظˆ ظƒط§ظ† ط§ظ„ظ†ط¨ظٹ ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨ ظ…ط§ ط§ط³طھط·ط§ط¹ظˆط§ ط®ط¯ط§ط¹ظ‡..

ظˆظƒط§ظ†ظˆط§ ظٹط¯ط®ظ„ظˆظ† ط¹ظ„ظٹظ‡ ظٹظ‚ط¯ظ…ظˆظ† ظ„ظ‡ ظپط±ظˆط¶ ط§ظ„ط·ط§ط¹ط© ط«ظ… ظٹط®ط±ط¬ظˆظ† ظ…ظ† ط¹ظ†ط¯ظ‡ ظٹطھط¢ظ…ط±ظˆظ† ط¹ظ„ظٹظ‡طŒ ظˆظ‡ظˆ ظ„ط§ ظٹط¹ظ„ظ… ط´ظٹط¦ط§ظ‹ ط¹ظ† ط°ظ„ظƒ ط§ظ„ط؛ظٹط¨ ط¥ظ„ظ‰ ط£ظ† ظٹظ†ط²ظ„ ط§ظ„ظˆط­ظٹ ظٹط®ط¨ط±ظ‡: ﴿ظˆظژظٹظژظ‚ظڈظˆظ„ظڈظˆظ†ظژ ط·ظژط§ط¹ظژط©ظŒ ظپظژط¥ظگط°ظژط§ ط¨ظژط±ظژط²ظڈظˆط§ظ’ ظ…ظگظ†ظ’ ط¹ظگظ†ط¯ظگظƒظژ ط¨ظژظٹظ‘طھظژ ط·ظژط¢ط¦ظگظپظژط©ظŒ ظ…ظ‘ظ†ظ’ظ‡ظڈظ…ظ’ ط؛ظژظٹظ’ط±ظژ ط§ظ„ظ‘ط°ظگظٹ طھظژظ‚ظڈظˆظ„ظڈ ظˆظژط§ظ„ظ„ظ‘ظ‡ظڈ ظٹظژظƒظ’طھظڈط¨ظڈ ظ…ظژط§ ظٹظڈط¨ظژظٹظ‘طھظڈظˆظ†ظژ ظپظژط£ظژط¹ظ’ط±ظگط¶ظ’ ط¹ظژظ†ظ’ظ‡ظڈظ…ظ’ ظˆظژطھظژظˆظژظƒظ‘ظ„ظ’ ط¹ظژظ„ظژظ‰ ط§ظ„ظ„ظ‘ظ‡ظگ ظˆظژظƒظژظپظژظ‰ظژ ط¨ظگط§ظ„ظ„ظ‘ظ‡ظگ ظˆظژظƒظگظٹظ„ط§ظ‹﴾ (ط§ظ„ظ†ط³ط§ط،81 )

Those were the type that hide, conceal their actions and fear people, yet they never hide, conceal or fear Allah, they used to conspire to deceive the Prophet, and he believed them, because he did not know the unseen, then revelation came down telling him the truth, if he knew the unseen beforehand, they would not have deceived him.

They would enter upon him, offering him all forms of obedience, then exit his presence, to connive and conspire against him, not knowing what they were planning until revelation comes down informing him:

4: 81  And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee. 

ظ„ظ… ظٹظƒظ† ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨ ظˆظƒط§ظ† ط°ظ„ظƒ ظˆط§ط¶ط­ط§ظ‹ ظپظٹ ط³ظٹط±طھظ‡ ط§ظ„ظ‚ط±ط¢ظ†ظٹط© ط£ظˆ ط؛ط²ظˆط§طھظ‡ ط§ظ„طھظٹ ط­ظƒط§ظ‡ط§ ط§ظ„ظ…ط¤ط±ط®ظˆظ†. ظˆط¨ط§ظ„طھط§ظ„ظٹ ظپظ‚ط¯ ظƒط§ظ† ظٹطھطµط±ظپ ظپظٹ ط؛ط²ظˆط§طھظ‡ ظˆظپظ‚ ط¥ظ…ظƒط§ظ†ط§طھظ‡ ط§ظ„ط¨ط´ط±ظٹط©

ظˆظƒط§ظ†ظˆط§ ظٹط³ط£ظ„ظˆظ†ظ‡ ط¹ظ† ط§ظ„ط؛ظٹط¨ظٹط§طھ ظ…ط«ظ„ ط£ظ…ط± ط§ظ„ط³ط§ط¹ط© ظپظٹظ†ط²ظ„ ط§ظ„ظ‚ط±ط¢ظ† ظٹط³طھظ†ظƒط± ط°ظ„ظƒ ط§ظ„ط³ط¤ط§ظ„ ظˆظٹط¤ظƒط¯ ط¹ظ„ظ‰ ط£ظ† ط§ظ„ظ†ط¨ظٹ ظ„ط§ ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨

ظˆظ‡ظ†ط§ظƒ ط¢ظٹط© ط¬ط§ظ…ط¹ط© ظ…ط­ظƒظ…ط© ظپط§طµظ„ط© ظپظٹ ط§ظ„ظ…ظˆط¶ظˆط¹: ﴿ظ‚ظڈظ„ظ’ ظ…ظژط§ ظƒظڈظ†طھظڈ ط¨ظگط¯ظ’ط¹ط§ظ‹ ظ…ظ‘ظ†ظژ ط§ظ„ط±ظ‘ط³ظڈظ„ظگ ظˆظژظ…ظژط¢ ط£ظژط¯ظ’ط±ظگظٹ ظ…ظژط§ ظٹظڈظپظ’ط¹ظژظ„ظڈ ط¨ظگظٹ ظˆظژظ„ط§ظژ ط¨ظگظƒظڈظ…ظ’ ط¥ظگظ†ظ’ ط£ظژطھظ‘ط¨ظگط¹ظڈ ط¥ظگظ„ط§ظ‘ ظ…ظژط§ ظٹظڈظˆط­ظژظ‰ظژ ط¥ظگظ„ظژظٹظ‘ ظˆظژظ…ظژط¢ ط£ظژظ†ظژط§ظ’ ط¥ظگظ„ط§ظ‘ ظ†ظژط°ظگظٹط±ظŒ ظ…ظ‘ط¨ظگظٹظ†ظŒ﴾ (ط§ظ„ط£ط­ظ‚ط§ظپ 9)).

The Prophet did not know the Unseen, evident in his Quranic biography and his military engagements chronicled by historians, accordingly, he used to act and conduct himself pursuant to his human capabilities.

They would ask him about the Unseen, like the timing of the ” Hour”, Revelation would come down abhorring such a question, confirming that the Prophet did not know the Unseen.

There is an all encompassing Ayah, a firm, a decisive one related to this matter:

46: 9  Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain Warner.

ط£ظٹ ط£ظ…ط±ظ‡ ط±ط¨ظ‡ ط¨ط£ظ† ظٹط¹ظ„ظ† ط£ظ†ظ‡ ظ„ظٹط³ ظ…طھظ…ظٹط²ط§ظ‹ ط¹ظ† ط§ظ„ط±ط³ظ„ ﴿ظ‚ظڈظ„ظ’ ظ…ظژط§ ظƒظڈظ†طھظڈ ط¨ظگط¯ظ’ط¹ط§ظ‹ ظ…ظ‘ظ†ظژ ط§ظ„ط±ظ‘ط³ظڈظ„ظگ﴾

ظˆط£ظ…ط±ظ‡ ط£ظ† ظٹط¹ظ„ظ† ط£ظ†ظ‡ ظ„ط§ ظٹط¯ط±ظ‰ ظˆظ„ط§ ظٹط¹ظ„ظ… ظ…ط§ ط³ظٹط­ط¯ط« ظ„ظ‡ ط£ظˆ ظ…ط§ ط³ظٹط­ط¯ط« ظ„ط؛ظٹط±ظ‡ ظپظٹ ط§ظ„ظ…ط³طھظ‚ط¨ظ„ ط³ظˆط§ط، ظپظٹ ط§ظ„ط¯ظ†ظٹط§ ط£ظˆ ط¹ظ†ط¯ ط§ظ„ظ…ظˆطھ ط£ظˆ ظپظٹ ط§ظ„ط¨ط±ط²ط®طŒ ط£ظˆ ط¹ظ†ط¯ ظ‚ظٹط§ظ… ط§ظ„ط³ط§ط¹ط© ط£ظˆ ظپظٹ ط§ظ„ط¢ط®ط±ط©طŒ ظˆط¨ط§ظ„طھط§ظ„ظٹ ظپظ„ط§ ظٹظ…ظƒظ† ط£ظ† ظٹطھظƒظ„ظ… ظپظٹ ط£ط´ظٹط§ط، ظ„ط§ ظٹط¹ظ„ظ…ظ‡ط§ ظپظ‚ط¯ ط£ظ…ط±ظ‡ ط±ط¨ظ‡ ط£ظ† ظٹط¹ظ„ظ† ط£ظ†ظ‡ ظٹطھط¨ط¹ ظ…ط§ ظٹظˆط­ظٹ ط¥ظ„ظٹظ‡ ظپظ‚ط· ط£ظٹ ظٹط·ظٹط¹ ط£ظˆط§ظ…ط± ط±ط¨ظ‡ ﴿ط¥ظگظ†ظ’ ط£ظژطھظ‘ط¨ظگط¹ظڈ ط¥ظگظ„ط§ظ‘ ظ…ظژط§ ظٹظڈظˆط­ظژظ‰ظژ﴾ ظˆظ…ط¹ظ†ط§ظ‡ ط£ظ† ط§ظ„ظ†ط¨ظٹ ظ„ط§ ظٹظ…ظƒظ† ط£ظ† ظٹطھظƒظ„ظ… ظ…ط«ظ„ط§ظ‹ ط¹ظ† ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظ„ط£ظ†ظ‡ ط؛ظٹط¨.. ظˆط§ظ„ظ…ط¹ظ†ظ‰ ط§ظ„ظ…ط³طھظپط§ط¯ ظ…ظ…ط§ ط³ط¨ظ‚ ط£ظ† ط§ظ„ظ†ط¨ظٹ ظ„ظ… ظٹطھظƒظ„ظ… ط£ط¨ط¯ط§ظ‹ ط¹ظ† ط§ظ„ط؛ظٹط¨ظٹط§طھطŒ ظˆظ…ظ† ظˆط§ط¬ط¨ ط§ظ„ظ…ط¤ظ…ظ† طھط¨ط±ط¦ط© ط§ظ„ظ†ط¨ظٹ ظ…ظ† ط°ظ„ظƒ ط§ظ„ط²ظٹظپ ط§ظ„ظ…ظ†ط³ظˆط¨ ط¥ظ„ظٹظ‡ ظˆط§ظ„ط°ظٹ ظٹط®ط§ظ„ظپ ط§ظ„ظ‚ط±ط¢ظ†

ظˆط§ظ„ط¢ظٹط§طھ ط§ظ„ط³ط§ط¨ظ‚ط© ظˆظ‡ظٹ طھط¤ظƒط¯ ط¹ظ„ظ‰ ط£ظ† ط§ظ„ظ†ط¨ظٹ ظ„ط§ ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨ طھط¶ط¹ ط§ظ„ط°ظٹظ† ظٹطھظ…ط³ظƒظˆظ† ط¨ط£ط­ط§ط¯ظٹط« ط§ظ„ط؛ظٹط¨ظٹط§طھ ظˆط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظˆط§ظ„ط´ظپط§ط¹ط© ظپظٹ ظ…ظˆظ‚ظپ ط­ط±ط¬.. ظپظ‡ظ… ط¥ظ† ط¢ظ…ظ†ظˆط§ ط¨طھظ„ظƒ ط§ظ„ط£ط­ط§ط¯ظٹط« ظپظ‚ط¯ ظƒظپط±ظˆط§ ط¨ط¢ظٹط§طھ ط§ظ„ظ‚ط±ط¢ظ†طŒ ظˆط¥ظ† ط¢ظ…ظ†ظˆط§ ط¨ط§ظ„ظ‚ط±ط¢ظ† ظپظ‚ط¯ ظƒظپط±ظˆط§ ط¨طھظ„ظƒ ط§ظ„ط£ط­ط§ط¯ظٹط«.. ظˆظ„ط§ ظٹظ…ظƒظ† ط£ظ† ظٹط¤ظ…ظ† ط§ظ„ط¥ظ†ط³ط§ظ† ط¨ط§ظ„ط´ظٹظ‰ط، ظˆظ†ظ‚ظٹط¶ظ‡.. ظˆط§ظ„ظ…طھظ…ط³ظƒظˆظ† ط¨طھظ„ظƒ ط§ظ„ط£ط­ط§ط¯ظٹط« ط§ظ„طھظٹ طھط®ط§ظ„ظپ ط§ظ„ظ‚ط±ط¢ظ† ظ…ط¶ط·ط±ظˆظ† ظ„ط£ظ† ظٹط¹ظ„ظ†ظˆط§ ط¨ط§ظ„ظ„ط³ط§ظ† ط¥ظٹظ…ط§ظ†ظ‡ظ… ط¨ط§ظ„ظ‚ط±ط¢ظ†طŒ ظˆظ„ظƒظ† ظ…ط£ط²ظ‚ظ‡ظ… ط§ظ„ط­ظ‚ظٹظ‚ظٹ ظپظٹ ط£ظ†ظ‡ظ… ظٹط¤ظ…ظ†ظˆظ† ظپط¹ظ„ط§ظ‹ ط¨طھظ„ظƒ ط§ظ„ط£ط­ط§ط¯ظٹط« ظ…ظ‡ظ…ط§ طھظ†ط§ظ‚ط¶طھ ظ…ط¹ ط§ظ„ظ‚ط±ط¢ظ†طŒ ظˆظ„ط§ ظٹط³طھط·ظٹط¹ظˆظ† ظ†ظپظٹ ط§ظ„ط¢ظٹط§طھ ط§ظ„ظ‚ط±ط¢ظ†ظٹط© ط§ظ„طھظٹ طھط®ط§ظ„ظپ ظ‡ظˆط§ظ‡ظ… ظˆظ„ظƒظٹ ظٹط®ط±ط¬ظˆط§ ظ…ظ† ظ‡ط°ط§ ط§ظ„ظ…ط£ط²ظ‚ ظپط¥ظ†ظ‡ظ… ظٹظ†ط³ظˆظ† ط§ظ„ظ‚ط¶ظٹط© طھظ…ط§ظ…ط§ظ‹ ظˆظٹظƒطھظپظˆظ† ط¨ظƒظٹظ„ ط§ظ„ط¥طھظ‡ط§ظ…ط§طھ ظˆط§ظ„ط³ط¨ط§ط¨ ظ„ظƒط§طھط¨ ظ‡ط°ظ‡ ط§ظ„ط³ط·ظˆط±

ط¨ط³ظٹط·ط©...!!

 ظ„ظƒظ† ظ‡ظ„ ظٹط³طھط·ظٹط¹ ط§ظ„ط³ط¨ط§ط¨ ط£ظ† ظٹط­ظ„ ط§ظ„ظ…ط´ظƒظ„ط©طں ..ظ„ط§ ط£ط¹طھظ‚ط¯

His Lord Ordered him to declare: (Say: I am no new thing among the messengers (of Allah)….

He ordered him to declare that he does not know, neither is he aware of what is going to befalls him or others in the future, whether in this Life, at time of death, in the intermediate state or interim state, at time of the resurrectionor the Afterlife, hence, he could not lawfully, logically speak of events he knows nothing about, for his Lord ordered him to follow the Revelation only, (I do but follow that which is inspired in me), meaning that the Prophet could not possibly say anything about grave torture, since it is of the Unseen, what is concluded from all above is ,the Prophet never spoke of the Unseen, and it is our duty , us believers, to disavow the Prophet from saying any such things attributed to him which contradicts the Quran.

The previous Ayat which confirm that the Prophet does not know the Unseen, put those who subscribe to Ahadiths of the Unseen, the grave torture ,and intercession in an embarrassing  critical position, for if they believe in those tales, they declare their disbelief in the Quran, and if the claim they believe in the Quran , they renounce those fables, a person cannot believe in something and its anecdote at the same time, they are compelled to declare verbally that they believe in the Quran, but in reality ,their dilemma is that they genuinely believe in those tales, and the exit for them is to forget the real issue and direct their insults and their revilements to this writer.

No big deal….But would hurling insults and vile words solve the issue?....I don’t think so

ظˆظ†ط®ظ„طµ ظ…ظ…ط§ ط³ط¨ظ‚ ط¥ظ„ظ‰ طھظ‚ط±ظٹط± ط§ظ„ط¢طھظٹ:

-1

ط£ظ† ط§ظ„ط³ظ†ط© ط§ظ„ط­ظ‚ظٹظ‚ظٹط© ظ‡ظٹ ط¥طھط¨ط§ط¹ ط§ظ„ظ‚ط±ط¢ظ†طŒ ظˆط£ظ† ط§ظ„ظ‚ط±ط¢ظ† ظٹط¤ظƒط¯ ط¹ظ„ظ‰ ط£ظ† ط§ظ„ظ†ط¨ظٹ ظ„ط§ ظٹط¹ظ„ظ… ط§ظ„ط؛ظٹط¨ظٹط§طھ ظˆظ„ط§ ظٹطھط­ط¯ط« ظپظٹ ط§ظ„ط؛ظٹط¨ظٹط§طھطŒ ط¥ط°ظ† ظپط§ظ„ط³ظ†ط© ط§ظ„ط­ظ‚ظٹظ‚ظٹط© ظ„ظ„ظ†ط¨ظٹطھط®ظ„ظˆ ظ…ظ† ط£ظٹ ط­ط¯ظٹط« ظ„ظ‡ ط¹ظ† ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظˆط؛ظٹط±ظ‡ ظ…ظ† ط§ظ„ط؛ظٹط¨ظٹط§طھ.. ط°ظ„ظƒ ظ‡ظˆ ظ…ط§ ظ†ط³طھط®ظ„طµظ‡ ظ…ظ† ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ط¹ط²ظٹط².

We conclude of what has been mentioned that:

1-True Sunnah is just following the Quran. The Quran confirms that the Prophet knows nothing about the Unseen, and does not talk about it; consequently, true Sunnah of the Prophet is void of any reference of or to the grave torture and any other metaphysical, that’s what we deduce from the Quran  

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ط¥ظ† ط¹ظ„ظ…ط§ط، ط§ظ„ط£طµظˆظ„ ظٹظ‚ط±ظˆظ† ط£ظ† ط£ظ…ظˆط± ط§ظ„ط؛ظٹط¨ظٹط§طھ ظ„ط§ طھط¤ط®ط° ط¥ظ„ط§ ظ…ظ† ط§ظ„ظ‚ط±ط¢ظ† ظˆط§ظ„ط­ط¯ظٹط« ط§ظ„ظ…طھظˆط§طھط±طŒ ظˆط­ظٹط« ط£ظ† ط§ظ„ط­ط¯ظٹط« ط§ظ„ظ…طھظˆط§طھط± ظ„ط§ ظˆط¬ظˆط¯ ظ„ظ‡ ط¹ظ†ط¯ ط£ط؛ظ„ط¨ ط§ظ„ظ…ط­ظ‚ظ‚ظٹظ† ظˆط­ظٹط« ط£ظ† ظ…ظ† ط£ط«ط¨طھ ظˆط¬ظˆط¯ ط¨ط¹ط¶ ط§ظ„ط£ط­ط§ط¯ظٹط« ط§ظ„ظ…طھظˆط§طھط±ط© ظپظ„ظٹط³ ظ…ظ†ظ‡ط§ ط´ظ‰ط، ط¹ظ† ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط±طŒ ظ„ط°ظ„ظƒ ظپط§ظ„ط£ط­ط§ط¯ظٹط« ط§ظ„ط£ط®ط±ظ‰- ط£ط­ط§ط¯ظٹط« ط§ظ„ط¢ط­ط§ط¯ ظ„ظٹط³طھ ظ…طµط¯ط±ط§ظ‹ ظ…ط¹طھظ…ط¯ط§ظ‹ ظŒظ„ط¥ط«ط¨ط§طھ ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ط£ظˆ ظ†ظپظٹظ‡طŒ ظ„ط£ظ† ط§ظ„ظ‚ط±ط¢ظ† ظˆط­ط¯ظ‡ ظ‡ظˆ ط§ظ„ظ…ط±ط¬ط¹

2-Scholars of Fundamentals Rules determined that issues of the Unseen are to be taken only from the Quran and successive Hadith and since the successive Hadith does exist according to most researchers, and since those who accepted the very few successive Hadith did not find any reference in them concerning grave torture, therefore the other Ahadiths –singularly reported type- are not trustworthy source to authenticate or negate the grave torture, because the Quran is the only source.  

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ط¥ط°ط§ ظƒط§ظ† ط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظ„ظ… ظٹط¹ط· ط§ظ„ظ†ط¨ظٹ ط¹ظ„ظ… ط§ظ„ط؛ظٹط¨ ظˆط¥ط°ط§ ظƒط§ظ† ط§ظ„ظ†ط¨ظٹ ظ„ظ… ظٹطھط­ط¯ط« ط¹ظ† ط§ظ„ط؛ظٹط¨ظٹط§طھ ظپط¥ظ† ط؛ظٹط± ط§ظ„ظ†ط¨ظٹ ط£ظˆظ„ظ‰ ط¨ط¹ط¯ظ… ظ…ط¹ط±ظپط© ط§ظ„ط؛ظٹط¨طŒ ظˆط¨ط§ظ„طھط§ظ„ظٹ ظ„ط§ طھط¤ط®ط° ظ…ظ†ظ‡ ط£ظ‚ظˆط§ظ„ ط¹ظ† ط؛ظٹط¨ظٹط§طھ ط§ظ„ظ‚ط¨ط± ظˆظ„ط§ ظٹطµط­ ط§ظ„ط¥ط­طھط¬ط§ط¬ ط¨ظ‡. ظˆظ…ط¹ ط°ظ„ظƒ طھط­ظپظ„ ظƒطھط¨ ط§ظ„ط­ط¯ظٹط« ط¨ط§ظ„ط£ط­ط§ط¯ظٹط« ط§ظ„ظ…ظ†ط³ظˆط¨ط© ط²ظˆط±ط§ظ‹ ط¥ظ„ظ‰ ط§ظ„ظ†ط¨ظٹ ط§ظ„ظƒط±ظٹظ… ظˆظ…ظ† ط¨ظٹظ†ظ‡ط§ ط£ط­ط§ط¯ظٹط« طھط¹ط±ط¶ ظ„ظ„ظˆط³ط§ط¦ظ„ ط§ظ„طھظٹ طھظ†ط¬ظ‰ ط§ظ„ظ…ط¤ظ…ظ† ظ…ظ† ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظ…ط«ظ„ ط§ظ„ظ…ظˆطھ ظٹظˆظ… ط§ظ„ط¬ظ…ط¹ط© ط£ظˆ ظ„ظٹظ„طھظ‡ط§طں! ط£ظˆ ط§ظ„ظ…ظˆطھ ط¨ط¯ط§ط، ط§ظ„ط¨ط·ظ†طں! ظپظٹط²ط¹ظ…ظˆظ† ط£ظ† ط§ظ„ط±ط³ظˆظ„ ظ‚ط§ظ„: "ظ…ط§ ظ…ظ† ظ…ط³ظ„ظ… ظٹظ…ظˆطھ ظٹظˆظ… ط§ظ„ط¬ظ…ط¹ط© ط¥ظ„ط§ ظˆظ‚ط§ظ‡ ط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظپطھظ†ط© ط§ظ„ظ‚ط¨ط±" ظˆظ‚ظˆظ„ظ‡ "ظ…ظ† طھظ‚طھظ„ظ‡ ط¨ط·ظ†ظ‡ ظپظ„ط§ ظٹط¹ط°ط¨ ظپظٹ ظ‚ط¨ط±ظ‡طں!".

3- If Allah(GbH) did not give the Prophet(pbuh)the knowledge of the Unseen, and if the Prophet(pbuh) did not speak about or of the Unseen, then it is more imperative upon all others not to talk or to discuss the Unseen, hence, all this talk about the unknown  grave events is groundless and baseless, yet those books of Hadiths are rife with those fables falsely attributed to the Prophet, among which tales about how the believer can avoid such torture ,by dying on Fridays, or the night before, as if he is the one who determines that…or death due to stomach ailment.   

ط­ط¯ظٹط« ط§ظ„ظ‚ط±ط¢ظ† ط¹ظ† ظ‚ط¶ظٹط© ط§ظ„ط­ط³ط§ط¨ ظٹط£طھظٹ ط¶ظ…ظ† ظ…ظ†ط¸ظˆظ…ط© ظƒط§ظ…ظ„ط© طھطھط­ط¯ط« ط¹ظ† ط®ظ„ظ‚ ط§ظ„ظ†ظپط³ ظˆظ…ظˆطھظ‡ط§ ظˆط­ظٹط§طھظ‡ط§ ظˆط§ظ„ط¨ط±ط²ط® ظˆط§ظ„ظ…ظˆطھ ظˆط§ظ„ظ†ظˆظ… ظˆط§ظ„ط¨ط¹ط« ظˆط§ظ„ظ†ط´ظˆط±. ظˆظƒظٹ ظ†ظپظ‡ظ… ط§ظ„ظ…ظˆط¶ظˆط¹ ظ„ط§ط¨ط¯ ط£ظ† ظ†ط¨ط¯ط£ ط§ظ„ط¨ط¯ط§ظٹط© ظˆظ†ط³ظٹط± ط¥ظ„ظ‰ ط§ظ„ظ†ظ‡ط§ظٹط© ظˆظƒظ„ ط°ظ„ظƒ ط¨ط§ظ„ط¢ظٹط§طھ ط§ظ„ظ‚ط±ط¢ظ†ظٹط© ظˆط¨ط§ظ„طھط±طھظٹط¨

ظˆط¨ط¯ط§ظٹط© ظ„ط§ط¨ط¯ ط£ظ† ظ†ظ‚ط±ط± ط£ظ†ظ‡ ظ„ظ… ظٹط±ط¯ ظپظٹ ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظ…ط·ظ„ظ‚ط§ظ‹ ط°ظƒط± ظ…ط§ ظٹط³ظ…ظ‰ ط¨ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ط£ظˆ ظ†ط¹ظٹظ…ظ‡ ط£ظˆ ط§ظ„ط«ط¹ط¨ط§ظ† ط§ظ„ط£ظ‚ط±ط¹طŒ ظˆط­ظٹط« ط£ظ† ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظ‡ظˆ ط§ظ„ظ…طµط¯ط± ط§ظ„ظˆط­ظٹط¯ ط§ظ„ظ…ط¹طھظ…ط¯ ظپظٹ ط§ظ„ظ‚ط¶ظٹط© ظپط§ظ„ط­ظƒظ… ظ‡ظ†ط§ ظ‚ط§ط·ط¹ ظپظٹ ظ†ظپظٹ ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظˆظ†ط¹ظٹظ…ظ‡ ظˆط«ط¹ط¨ط§ظ†ظ‡

ظ„ظƒظ† ط§ظ„ط¨ط¹ط¶ ظٹط®ظ„ط· ط¨ظٹظ† ط§ظ„ظ‚ط¨ط± ظˆظ…ط§ ظˆط±ط¯ ظپظٹ ط§ظ„ظ‚ط±ط¢ظ† ط­ظˆظ„ ط§ظ„ط¨ط±ط²ط®طŒ ظˆظٹط±طھط¨ظˆظ† ط¹ظ„ظ‰ ط°ظ„ظƒ ط§ظ„ظ‚ظˆظ„ ط¨ط¹ط°ط§ط¨ ط§ظ„ظ‚ط¨ط± ظˆظ†ط¹ظٹظ…ظ‡طŒ ظˆظ‡ط°ط§ ظٹط¯ط¹ظˆظ†ط§ ظ„ظ„ط¨ط­ط« ظپظٹ ظ…ط§ظ‡ظٹط© ط§ظ„ظ†ظپط³ ط§ظ„ط¥ظ†ط³ط§ظ†ظٹط©طŒ ظˆظپظٹ ط¹ظ„ط§ظ‚طھظ‡ط§ ط¨ط§ظ„ط¬ط³ط¯ ظˆظپظٹ ظ…ط§ظ‡ظٹط© ط§ظ„ظ…ظˆطھ ظˆظپظٹ ظ…طµط± ط§ظ„ط¬ط³ط¯ ط¨ط¹ط¯ ط§ظ„ظ…ظˆطھطŒ ظ„ظ†طµظ„ ط¥ظ„ظ‰ طھط­ط¯ظٹط¯ ط§ظ„ظ…ظ‚طµظˆط¯ ط¨ط§ظ„ط¨ط±ط²ط® ظˆظ…طµظٹط± ط§ظ„ظ†ظپط³ ط§ظ„ط¥ظ†ط³ط§ظ†ظٹط© ظپظٹظ‡ ط­طھظ‰ ط§ظ„ط¨ط¹ط« ظٹظˆظ… ط§ظ„ظ‚ظٹط§ظ…ط© ط­ظٹط« ظٹطھظ… ط§ظ„ط­ط³ط§ط¨.

The Quranic discourse about the Day of Reckoning comes within a comprehensive system or perspective that addresses the creation of the soul, its life, its death, the intermediate or interim state, death in general, slumber, Resurrection. For us to understand the concept, we have to start from the beginning to the end, guided by verses from the Quran.

First of all, we have to admit that there was no mentioning whatsoever of a grave torture in the Quran, its bliss or a bald serpent, and since the Quran is the only and final arbitrator in this and all matters, then the grave torture, its bliss and its serpent are all nothing but conjectural imaginations attributed falsely to the Prophet (pbuh).

Yet, lots of people get mixed up between the state of being in the grave, and what has been mentioned in the Quran about the Intermediate or Interim state, and accordingly base those fabrications about the grave torture and its bliss upon that mix-up, which leads us to explore what the human spirit, human soul is, and its relationship with the material body, and to ponder over the nature of death, and what happens to the body after death, to arrive at the intended meaning of the intermediate or interim state, and how the human spirit reside in there awaiting Resurrection and the Day of Reckoning.