1 ظ€ظ€ ظ„ظˆ ظƒظ†ط§ ظ†ط¹ظٹط´ طµط­ظˆط© ط¥ط³ظ„ط§ظ…ظٹظ‡ ط­ظ‚ظٹظ‚ط© ظ„طھط¹ط±ظپظ†ط§ ط¹ظ„ظ‰ ط§ظ„ظ…ظپط§ظ‡ظٹظ… ط§ظ„ظ‚ط±ط¢ظ†ظٹظ‡ ط¹ظ„ظ‰ ط­ظ‚ظٹظ‚طھظ‡ط§ ظˆظ†ط¸ظپظ†ط§ ط¹ظ‚ظˆظ„ظ†ط§ ظ…ظ…ط§ طھط±ط³ط¨ ظپظٹظ‡ط§ ظ…ظ† ط§ظƒط§ط°ظٹط¨ طھط±ط§ط«ظٹظ‡ , ظˆظ„ظƒظ† ظٹط¨ط¯ظˆ ط£ظ† ط´ظ‡ظˆط© ط§ظ„ط­ظƒظ… ظˆط­ظ…ظ‰ ط§ظ„طھط¬ط§ط±ط© ط¨ط§ظ„ط§ط³ظ„ط§ظ… ظˆط¶ط¬ظٹط¬ ط§ظ„ظ…ط²ط§ظٹط¯ط© ط¹ظ„ظ‰ط§ط³ظ…ظ‡ ط§ظ„ط¹ط¸ظٹظ… ظ„ظ… طھط¯ط¹ ظپط±طµط© ظ„ط£ط­ط¯ ظ…ظ†ظ‡ظ… ظƒظ‰ ظٹطھظˆظ‚ظپ ظˆظٹطھط¹ظ„ظ… ظˆظٹطھط¹ط±ظپ

1- If we were living a real Islamic revival, we would have acquainted ourselves with the genuine meanings of Quranic terminology, and would have cleansed our minds of what have precipitated in it of traditional and cultural lies. However, it seems the craving for power, the fever of trading in Islam and the uproar in outbidding each other over its great name, did not leave any of them a chance to stop, learn and get educated.

- ط£ظ† ظƒظ„ظ…ط© " ط§ظ„ط±ظˆط­ " ظ…ظ† ظƒظ„ظ…ط§طھ ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„طھظ‰ ط§ط³ظ‰ط، ظپظ‡ظ…ظ‡ط§ . ظˆظ…ط§ط²ظ„ظ†ط§ ظ†ط±ط¯ط¯ظ‡ط§ ط¹ظ„ظ‰ ط§ظ„ط³ظ†طھظ†ط§ ط¨ظ…ظپط§ظ‡ظٹظ…ظ‡ط§ ط§ظ„ط®ط§ط·ط¦ط© ط¯ظˆظ† ط£ظ† ظ†ظپط·ظ† ط§ظ„ظ‰ ط£ظ† طھظ„ظƒ ط§ظ„ظ…ظپط§ظ‡ظٹظ… ط§ظ„ط®ط§ط·ط¦ط© طھظ†ط³ظپ ظپظ‰ ظ‚ظ„ظˆط¨ظ†ط§ط¹ظ‚ظٹط¯ط© ط§ظ† ظ„ط§ط§ظ„ظ‡ ط§ظ„ط§ ط§ظ„ظ„ظ‡ ظˆطھط¶ط¹ ظ…ظƒط§ظ†ظ‡ط§ ط¹ظ‚ط§ط¦ط¯ ظ…ط®ط§ظ„ظپط© ظ…ط«ظ„ ط§ظ„ط­ظ„ظˆظ„ ظˆط§ظ„ط§طھط­ط§ط¯ ظˆط²ظˆط§ظ„ ط§ظ„ظپظˆط§ط±ظ‚ ط¨ظٹظ† ط§ظ„ط®ط§ظ„ظ‚ ط¬ظ„ ظˆط¹ظ„ط§ ظˆط¨ظٹظ† ط§ظ„ظ…ط®ظ„ظˆظ‚ط§طھ.ط§ظ„ظ…ط¤ط³ظپ ط§ظ† ظƒط«ظٹط±ط§ ظ…ظ† ط§ظ„ظ…طھط¯ظٹظ†ظٹظ† ط§ظ„ظٹظˆظ… ظٹط³ظٹط±ظˆظ† ط¹ظ„ظ‰ ظ†ظ‡ط¬ ط¨ط¹ط¶ ظƒطھط¨ ط§ظ„طھط±ط§ط« ط§ظ„طھظ‰ طھط¤ظƒط¯ ط§ظ† ظپظ‰ ط§ظ„ط§ظ†ط³ط§ظ† ظ‚ط¨ط³ط§ ط§ظ„ظ‡ظٹط§ ظˆط¬ط²ط،ط§ ط±ط¨ط§ظ†ظٹط§ ظˆظٹط³طھط¯ظ„ظˆظ† ط¨ظ‚ظˆظ„ظ‡ طھط¹ط§ظ„ظ‰ ط¹ظ† ط¢ط¯ظ… " ظˆظ†ظپط®طھ ظپظٹظ‡ ظ…ظ† ط±ظˆط­ظ‰ " ظˆظٹط¹طھظ‚ط¯ظˆظ† ط£ظ† ط§ظ„ط§ظ†ط³ط§ظ† ظٹطھظƒظˆظ† ظ…ظ† ط±ظˆط­ ظˆط¬ط³ط¯ ظˆط£ظ† ط§ظ„ط¬ط³ط¯ ظٹظ†طھظ…ظ‰ ط£ظ„ظ‰ ط§ظ„ط£ط±ط¶ ط£ظ…ط§ ط§ظ„ط±ظˆط­ ظپطھظ†طھظ…ظ‰ ط¥ظ„ظ‰ ط±ظˆط­ ط§ظ„ظ„ظ‡ ط£ظ‰ ط°ط§طھ ط§ظ„ظ„ظ‡ طŒ ظˆطھظ„ظƒ ظ‡ظ‰ ط§ظ„ط¹ظ‚ظٹط¯ط© ط§ظ„ط§ط³ط§ط³ظٹط© ظ„ظ„طھطµظˆظپ ظˆط§طµط­ط§ط¨ ط§ظ„ط­ظ„ظˆظ„ ظˆط§ظ„ط§طھط­ط§ط¯طŒ ظˆط±ط¯ط¯ظ‡ط§ ط§ظ„ط؛ط²ط§ظ„ظ‰ ظپظ‰ ظƒطھط§ط¨ظٹظ‡ ( ط¥ط­ظٹط§ط، ط¹ظ„ظˆظ… ط§ظ„ط¯ظٹظ† ) ظˆ( ظ…ط´ظƒط§ط© ط§ظ„ط£ظ†ظˆط§ط± ) ظˆظƒط§ظ† ظٹظ†ط¨ط؛ظ‰ ط§ظ† طھط¨ط¯ط£ ط§ظ„طµط­ظˆط© ط§ظ„ط¯ظٹظ†ظٹط© ط¨طھظˆط¶ظٹط­ ظ‡ط°ظ‡ ط§ظ„ط§ط´ظƒط§ظ„ظٹط© ط§ط°ط§ ظƒط§ظ†طھ طµط­ظˆط© ط§ط³ظ„ط§ظ…ظٹط© ط­ظ‚ظٹظ‚ظٹط©

The word “spirit” is one of the Quranic terms that were misunderstood, and we continue to use it erroneously without realizing that those misconceptions eradicate from our hearts the belief in “There is no God except Allah”, and replaces it with contradictory beliefs like, Incarnation and Union with the Creator, also the removal of any differences between the Creator and His creation. It is sad to note that a lot of so called religious minded people follow the sayings of some of those heritage and traditions books, which emphasize that within the human being’s makeup, there is a divine “firebrand”, and a apart or portion of the Divine, and as a proof they quote the Quran “And I breathed into him from My Spirit”. They believe that that a human being is made up of body and spirit, and that the body belongs to earth, and the spirit(the soul) is part of , or belongs to the spirit of God, meaning the essence of God. It is a fundamental belief many Sufis and those of the opinion of Incarnation and Union with God adhere to. Al Ghazzali mentioned it and repeated it in his books (Ihyaa’ Uloom Eddeen--Revival of the teachings of religion) and in (Mishkatul Anwar—Lamp of lights).

It was imperative upon the religious revival to clarify those misconceptions, if it were to be a true genuine Islamic revival.

2ظ€ظ€ ط§ظ†" ط§ظ„ط±ظˆط­ " ظ‡ظˆ ط¬ط¨ط±ظٹظ„ ط¹ظ„ظٹظ‡ ط§ظ„ط³ظ„ط§ظ… ظˆظ…ط§ظٹطھط¹ظ„ظ‚ ط¨ظ‡.

ظˆظ„ط£ظ† ط¬ط¨ط±ظٹظ„ ط¹ط¸ظٹظ… ط§ظ„ظ‚ط¯ط± ط¨ظٹظ† ط§ظ„ظ…ظ„ط§ط¦ظƒط© ظپط§ظ„ظ‚ط±ط¢ظ† ظٹط°ظƒط±ظ‡ ط¨ظٹظ†ظ‡ظ… ظ…ظ…ظٹط²ط§ ظˆط¨ظ…ط§ ظٹظˆط­ظ‰ ط¨ظ‡ط°ظ‡ ط§ظ„ظ…ظƒط§ظ†ط© ظٹظ‚ظˆظ„ طھط¹ط§ظ„ظ‰ ط¹ظ† ط§ظ„ظ‡ظˆظ„ ط§ظ„ط¹ط¸ظٹظ… ظٹظˆظ… ط§ظ„ظ‚ظٹط§ظ…ط© "( ظٹظˆظ… ظٹظ‚ظˆظ… ط§ظ„ط±ظˆط­ ظˆط§ظ„ظ…ظ„ط§ط¦ظƒط© طµظپط§ ظ„ط§ ظٹطھظƒظ„ظ…ظˆظ† ط¥ظ„ط§ ظ…ظ† ط£ط°ظ† ظ„ظ‡ ط§ظ„ط±ط­ظ…ظ† ظˆظ‚ط§ظ„ طµظˆط§ط¨ط§ ).78/38) ظˆظٹظ‚ظˆظ„ طھط¹ط§ظ„ظ‰ ط¹ظ† ظ„ظٹظ„ط© ط§ظ„ظ‚ط¯ط± ظˆظ†ط²ظˆظ„ ط§ظ„ط±ظˆط­ ظ…ط¹ ط§ظ„ظ…ظ„ط§ط¦ظƒط© ظپظٹظ‡ط§ ط¨ط£ظˆط§ظ…ط± ط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظپظ‰ ط§ظ„ط®ظ„ظ‚ ظˆط§ظ„ط±ط²ظ‚ ظˆط§ظ„ظ‚ط¶ط§ط، ظˆط§ظ„ظ‚ط¯ط±: " طھظ†ط²ظ„ ط§ظ„ظ…ظ„ط§ط¦ظƒط© ظˆط§ظ„ط±ظˆط­ ظپظٹظ‡ط§ ط¨ط§ط°ظ† ط±ط¨ظ‡ظ… : 97/4.ظˆظ‡ظ†ط§ ط±ط¨ط· ط¨ظٹظ† ط§ظ„ط±ظˆط­ ظˆط§ظ„ط£ظ…ط± ط§ظ„ط§ظ„ظ‡ظ‰. ظˆط³ظ†ط¬ط¯ ط°ظ„ظƒ ط§ظ„ط±ط¨ط· ظٹطµط§ط­ط¨ ط§ظ„ط±ظˆط­ ط¬ط¨ط±ظٹظ„ ظپظ‰ ط§ظ„ظ†ط³ظ‚ ط§ظ„ظ‚ط±ط¢ظ†ظ‰

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2-“Ar Rouh”, the Spirit, means also Archangel Gabriel, and any and all matters related to him.

Since Archangel Gabriel’s status among other angels is so elevated, the Quran refers to him in such a manner, as to indicate his special rank. In the Quran Allah, Glory be to Him, says in chapter 78, verse 38 describing the awesomeness of the Day of Resurrection: (The Day when the Spirit and the angels line up, not a word spoken, except by those permitted by the Merciful, saying nothing but the right and correct speech). He also speaks of “the night of power” and the descend of the Spirit and the angels, carrying Allah’s commandments regarding creation, sustenance and His fate and divine decree, (The angels and the Spirit are sent down with the leave of your Lord)…Chapter 97, verse 4. Here we find a connection between “The Spirit” and “Divine command”, , we will also find this connection accompanying Archangel Gabriel in the Quranic pattern.

3ظ€ ط°ظ„ظƒ ظ„ط£ظ† ظ„ظ„ط±ظˆط­ ط¬ط¨ط±ظٹظ„ ظˆط¸ط§ط¦ظپ ظ…ط­ط¯ط¯ط© ط¨ط§ظ„ظ†ط³ط¨ط© ظ„ظ„ط¹ظ„ط§ظ‚ط© ط¨ظٹظ† ط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظˆط§ظ„ط¨ط´ط±. ط¥ظ†ظ‡ ط§ظ„ط°ظ‰ ظٹط­ظ…ظ„ ط§ظ„ط£ظˆط§ظ…ط± ط§ظ„ط§ظ„ظ‡ظٹط© ظ„ظ„ط¨ط´ط±, ظ„ط°ظ„ظƒ ظٹظˆطµظپ ط£ط­ظٹط§ظ†ط§ ط¨ط£ظ†ظ‡ ط±ط³ظˆظ„ط› ظٹظ‚ظˆظ„ طھط¹ط§ظ„ظ‰ ط¹ظ† ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظˆط¬ط¨ط±ظٹظ„ ظˆط±ط¤ظٹط© ط®ط§طھظ… ط§ظ„ظ†ط¨ظٹظٹظ† ظ…ط­ظ…ط¯ ظ„ظ‡ ط­ظٹظ† ظ†ط²ظ„ ط¬ط¨ط±ظٹظ„ ط¨ط§ظ„ظˆط­ظ‰ ط§ظ„ظ‚ط±ط¢ظ†ظ‰ (ط¥ظ†ظ‡ ظ„ظ‚ظˆظ„ ط±ط³ظˆظ„ ظƒط±ظٹظ… . ط°ظ‰ ظ‚ظˆط© ط¹ظ†ط¯ ط°ظ‰ ط§ظ„ط¹ط±ط´ ظ…ظƒظٹظ†, ظ…ط·ط§ط¹ ط«ظ…ظ‘ ط£ظ…ظٹظ† ) ظ‡ط°ط§ ط§ظ„ظƒظ„ط§ظ… ط§ظ„ظ‡ط§ط¦ظ„ ظˆطµظپ ظ„ط¬ط¨ط±ظٹظ„.ط¨ط¹ط¯ظ‡ ظٹظ‚ظˆظ„ طھط¹ط§ظ„ظ‰ ط¹ظ† ظ…ط­ظ…ط¯ ط¹ظ„ظٹظ‡ ط§ظ„ط³ظ„ط§ظ… ظ…ط®ط§ط·ط¨ط§ ظ‚ط±ظٹط´ط§ ط§ظ„ظ…ط¹ط§ظ†ط¯ط© ( ظˆظ…ط§ طµط§ط­ط¨ظƒظ… ط¨ظ…ط¬ظ†ظˆظ†. ظˆظ„ظ‚ط¯ ط±ط¢ظ‡ ط¨ط§ظ„ط£ظپظ‚ ط§ظ„ظ…ط¨ظٹظ† ) ( ط§ظ„طھظƒظˆظٹط± 19 ظ€ ) ط£ظ‰ ط£ظ† ظ…ط­ظ…ط¯ط§ ط±ط£ظ‰ ط¬ط¨ط±ظٹظ„ ط±ط¤ظٹط© ظˆط§ط¶ط­ط© ظپظ‰ ط§ظ„ط£ظپظ‚ ط§ظ„ظ…ط¨ظٹظ† طŒ ظˆط­ظٹظ† طھط­ط¯ط« ط¨ظ‡ط§ ط§طھظ‡ظ…طھظ‡ ظ‚ط±ظٹط´ ط¨ط§ظ„ط¬ظ†ظˆظ†. ط¥ظ† ظ„ط¬ط¨ط±ظٹظ„ ط£ظˆطµط§ظپط§ ظƒط«ظٹط±ط© ظ…ط«ظ„ ط§ظ„ط±ط³ظˆظ„ ظˆط°ظ‰ ط§ظ„ظ‚ظˆط© ظˆط§ظ„ظ…ط·ط§ط¹ ظˆط§ظ„ظ…ظƒظٹظ† ظˆط§ظ„ط£ظ…ظٹظ†. ظˆظ‡ظ†ط§ظƒ ط£ظˆطµط§ظپ ط£ط®ط±ظ‰ ظ„ظ‡ ط£ظٹط¶ط§ ظپظ‰ ط³ظˆط±ط© ط§ظ„ظ†ط¬ظ…طŒ ظˆظ„ظƒظ† ط£ظ‡ظ… ط£ظˆطµط§ظپظ‡ ظˆط£ط³ظ…ط§ط¦ظ‡ ظ‡ظˆ ( ط§ظ„ط±ظˆط­ ) ظ„ط§ط±طھط¨ط§ط· ظˆطµظپ ط§ظ„ط±ظˆط­ ط¨ط§ظ„ظ…ظ‡ط§ظ… ط£ظˆ ط§ظ„ط£ظˆط§ظ…ط± ط§ظ„ظ†ظ‰ ظٹظ‚ظˆظ… ط¨ظ‡ط§ ط¬ط¨ط±ظٹظ„ ظˆط§ظ„طھظ‰ طھطھظ„ط®طµ ظپظ‰ ط­ظ…ظ„ ط§ظ„ظƒظ„ظ…ط© ط§ظ„ط§ظ„ظ‡ظٹط© ط£ظˆ ط§ظ„ظ…ط± ط§ظ„ط§ظ„ظ‡ظ‰ ( ظƒظ†)

3- This is because, for “the Spirit”, there are specific tasks as far as the relationship between Allah, Glory be to Him, and mankind. He is the one who carries the commandments to them, that is why sometimes he is referred to as a messenger. Allah, Glory be to Him, says about the Glorious Quran, about Archangel Gabriel, and about the sighting of him by the seal of all prophets Mohammad, when Archangel Gabriel came down with the Quranic revelation, chapter 81, verses 19-21..(It surely is the word of a noble messenger—The one possessing power and a high status with the

Lord of the throne— An obeyed one, also trusted--). This enormously exceptional description is of Archangel Gabriel, right after that, Allah, Glory be to Him, addresses stubborn Qureish about Mohammad, peace be upon him, “Your companion(Mohammad) is not a mad man—22, he indeed did see him “Gabriel” on the clear horizon—23, meaning Mohammad saw Gabriel in a clear sighting, on a clear horizon. When Mohammad, peace be upon him, spoke of that incident, Qureish accused him of being mad and hallucination.

Gabriel had many descriptions and titles, such as, the messenger, the power possessor, the obeyed one, the one with the high status and the trusted or trustworthy one. There were other descriptions of him in chapter 53, An-Nejjm. However, the most important and significant among his names and descriptions was the term, (Ar-Rouh, the Spirit), since the connection between the term (A- Rouh) and the tasks and assignments he is charged with, which could be summarized as carrying and delivering the divine word or divine commandment (BE). 

4ظ€ ظپط§ظ„ط±ظˆط­ ط¬ط¨ط±ظٹظ„ ظ‡ظˆ ط§ظ„ط°ظ‰ ط­ظ…ظ„ ط§ظ„ط£ظ…ط± ط§ظ„ط§ظ„ظ‡ظ‰ ط¨ط®ظ„ظ‚ ط¢ط¯ظ…. ظˆط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظٹظ‚ظˆظ„ ظ„ظ„ظ…ظ„ط§ط¦ظƒط© ظپظ‰ ط°ظ„ظƒ ط§ظ„ط³ظٹط§ظ‚ " ظپط§ط°ط§ ط³ظˆظٹطھظ‡ ظˆظ†ظپط®طھ ظپظٹظ‡ ظ…ظ† ط±ظˆط­ظ‰ ظپظ‚ط¹ظˆط§ ظ„ظ‡ ط³ط§ط¬ط¯ظٹظ† :15/29 . ظپط§ظ„ظٹط§ط، ظپظ‰ ظƒظ„ظ…ط©"ط±ظˆط­ظ‰" طھظپظٹط¯ ط§ظ„ظ…ظ„ظƒظٹط© ظƒظ…ط§ طھظ‚ظˆظ„ ظƒطھط§ط¨ظ‰ طŒ ط§ظ‰ ط§ظ„ط±ظˆط­ ط§ظ„ط°ظ‰ ط§ظ…طھظ„ظƒظ‡.

ظˆظ‚ط¯ ط®ظ„ظ‚ ط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ط¢ ط¯ظ… ط¨ط¯ظˆظ† ط§ط¨ ظˆط§ظ… طŒ ط«ظ… ط®ظ„ظ‚ ط§ظ„ظ…ط³ظٹط­ ط¹ظ„ظٹظ‡ ط§ظ„ط³ظ„ط§ظ… ط¨ط¯ظˆظ† ط§ط¨ ظˆط§ط±ط³ظ„ ط§ظ„ط±ظˆط­ ط¬ط¨ط±ظٹظ„ ط§ظ„ظ‰ ط§ظ„ط³ظٹط¯ط© ط§ظ„ط¹ط°ط±ط§ط، ظٹط­ظ…ظ„ ط§ظ„ط§ظ…ط±ط§ظ„ط§ظ„ظ‡ظ‰"ظƒظ†" ظپظƒط§ظ† ط¨ط´ط±ط§ ط³ظˆظٹط§.

ظˆط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظٹظ‚ظˆظ„ ط¹ظ† ط®ظ„ظ‚ ط§ظ„ظ…ط³ظٹط­ ظˆظƒظˆظ†ظ‡ ظ…ط«ظ„ ط®ظ„ظ‚ ط¢ط¯ظ… " ط¥ظ† ظ…ط«ظ„ ط¹ظٹط³ظ‰ ط¹ظ†ط¯ ط§ظ„ظ„ظ‡ ظƒظ…ط«ظ„ ط¢ط¯ظ… ط®ظ„ظ‚ظ‡ ظ…ظ† طھط±ط§ ط¨ ط«ظ… ظ‚ط§ظ„ ظ„ظ‡ ظƒظ† ظپظٹظƒظˆظ† :59,3.

ظˆظƒظ…ط§ ظ‚ط§ظ„ ط¹ظ† ط®ظ„ظ‚ ط¢ط¯ظ… " ظˆظ†ظپط®طھ ظپظٹظ‡ ظ…ظ† ط±ظˆط­ظ‰ " ظ‚ط§ظ„ ط¹ظ† ط®ظ„ظ‚ ط¹ظٹط³ظ‰ ظˆط£ظ…ظ‡ ظ…ط±ظٹظ… " ظˆط§ظ„طھظ‰ ط§ط­طµظ†طھ ظپط±ط¬ظ‡ط§ ظپظ†ظپط®ظ†ط§ ظپظٹظ‡ط§ ظ…ظ† ط±ظˆط­ظ†ط§ ظˆط¬ط¹ظ„ظ†ط§ظ‡ط§ ظˆط§ط¨ظ†ظ‡ط§ ط¢ظٹط© ظ„ظ„ط¹ط§ظ„ظ…ظٹظ† ": 21/91

ظˆظٹطµظˆط± ط§ظ„ظ‚ط±ط¢ظ† ظ…ط¬ظ‰ط، ط¬ط¨ط±ظٹظ„ ط§ظ„ط±ظˆط­ ط§ظ„ظ‰ ط§ظ„ط³ظٹط¯ط© ط§ظ„ط¹ط°ط±ط§ط، ظپظٹظ‚ظˆظ„ " ظپط£ط±ط³ظ„ظ†ط§ ط¥ظ„ظٹظ‡ط§ ط±ظˆط­ظ†ط§ ظپطھظ…ط«ظ„ ظ„ظ‡ط§ ط¨ط´ط±ط§ ط³ظˆظٹط§ طŒ ظ‚ط§ظ„طھ ط¥ظ†ظ‰ ط£ط¹ظˆط° ط¨ط§ظ„ط±ط­ظ…ظ† ظ…ظ†ظƒ ط¥ظ† ظƒظ†طھ طھظ‚ظٹط§طŒ ظ‚ط§ظ„ ط¥ظ†ظ…ط§ ط£ظ†ط§ ط±ط³ظˆظ„ ط±ط¨ظƒ ظ„ط£ظ‡ط¨ ظ„ظƒ ط؛ظ„ط§ظ…ط§ ط²ظƒظٹط§" 19/ 17 –

ظˆط¨ط³ط¨ط¨ ط§ط±طھط¨ط§ط· ط§ظ„ظ…ط³ظٹط­ ط¹ظ„ظٹظ‡ ط§ظ„ط³ظ„ط§ظ… ط¨ط¬ط¨ط±ظٹظ„ ط§ظ„ط±ظˆط­ ظپظ‚ط¯ ط§طµط¨ط­ ظ…ظ† ط§ظ„ظ‚ط§ ط¨ ط§ظ„ظ…ط³ظٹط­ ظƒظ„ظ…ط© ط§ظ„ط±ظˆط­ . ظٹظ‚ظˆظ„ طھط¹ط§ظ„ظ‰ " ط¥ظ†ظ…ط§ ط§ظ„ظ…ط³ظٹط­ ط¹ظٹط³ظ‰ ط§ط¨ظ† ظ…ط±ظٹظ… ط±ط³ظˆظ„ ط§ظ„ظ„ظ‡ ظˆظƒظ„ظ…طھظ‡ ط§ظ„ظ‚ط§ظ‡ط§ ط¥ظ„ظ‰ ظ…ط±ظٹظ… ظˆط±ظˆط­ ظ…ظ†ظ‡ : 4/171 "

4-It was (Ar-Rouh) Gabriel that carried the divine command to create Adam. Allah, glory be to Him, says to the angels in this context, chapter 15, verse 29 (When I am done forming him into perfection and breathed into him from my spirit, then fall down before him in prostration). The term (my), indicates possession, as if when saying, my book, meaning the Spirit that I own.

Allah, glory be to Him, created Adam without a father or a mother, then he created Jesus, peace be upon him, without a father. He sent Gabriel, the Spirit, to Virgin Mary, carrying the divine command “BE”, and he, Jesus became a perfect human.

Allah says about the creation of Jesus, that it was like the creation of Adam. In chapter 3 verse 59, (Surely, the case of Isa in the sight of Allah is like the case of Adam, He created him from dust then He said unto him, “BE” and he was). And as He told about the creation of Adam (I breathed into him from my spirit), He said about the creation of Jesus and about his mother Maryam, in chapter 21 verse 91(And the one who protected her private parts, so We breathed into her, from Our Spirit, and made her and her son a sign to all the worlds)

The Quran portrays to us the arrival of Gabriel, the Spirit, to Virgin Mary, saying in chapter 19, verse 17, (Then We sent to her Our Spirit, taking the form of a perfect human being—17, She said I seek refuge in the All Merciful against you, if you were God-fearing –18, he said I am but a messenger from your Lord, to bestow upon you, a boy, purified--19)

Due to this connection between Jesus, peace be upon him, and Gabriel, the Spirit, it also became one of Jesus’s titles…Allah says within chapter 4, verse 171(The Messiah Isa, the son of Mary is only Allah’s messenger and His Word He delivered to Maryam and a Spirit from Him)

5ظ€ ظˆظ…ظ† ظˆط¸ط§ط¦ظپ ط§ظ„ط±ظˆط­ ط¬ط¨ط±ظٹظ„ ط§ظ„ظ†ط²ظˆظ„ ط¨ط§ظ„ظˆط­ظ‰ ظˆظ…ط¹ظ‡ ظ…ظ„ط§ط¦ظƒط© ط§ظ„ظˆط­ظ‰ . ظˆط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظٹظ‚ظˆظ„ ط¹ظ† ظƒظ„ ط§ظ„ط±ط³ط§ظ„ط§طھ ط§ظ„ط³ظ…ط§ظˆظٹط©" ظٹظ†ط²ظ„ ط§ظ„ظ…ظ„ط§ط¦ظƒط© ط¨ط§ظ„ط±ظˆط­ ظ…ظ† ط£ظ…ط±ظ‡ ط¹ظ„ظ‰ ظ…ظ† ظٹط´ط§ط، ظ…ظ† ط¹ط¨ط§ط¯ظ‡ : 16/2 ) ظˆظٹظ‚ظˆظ„ ط£ظٹط¶ط§ "ظٹظ„ظ‚ظ‰ ط§ظ„ط±ظˆط­ ظ…ظ† ط£ظ…ط±ظ‡ ط¹ظ„ظ‰ ظ…ظ† ظٹط´ط§ط، ظ…ظ† ط¹ط¨ط§ط¯ظ‡" 15,40-

ظˆظ†ط²ظ„ ط§ظ„ط±ظˆط­ ط¬ط¨ط±ظٹظ„ ط¨ظˆط­ظ‰ ط§ظ„ظ‚ط±ط¢ ظ† ط¹ظ„ظ‰ ط®ط§طھظ… ط§ظ„ظ†ط¨ظٹظٹظ† ط¹ظ„ظٹظ‡ظ… ط¬ظ…ظٹط¹ط§ ط§ظ„ط³ظ„ط§ظ…طŒ ظˆط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظٹظ‚ظˆظ„ ط¹ظ† ط¬ط¨ط±ظٹظ„ ظˆظ†ط²ظˆظ„ظ‡ ط¨ط§ظ„ظˆط­ظ‰ ط§ظ„ظ‚ط±ط¢ظ†ظ‰ ط¹ظ„ظ‰ ظ‚ظ„ط¨ ط®ط§طھظ… ط§ظ„ظ†ط¨ظٹظٹظ† :"ظ‚ظ„ ظ…ظ† ظƒط§ظ† ط¹ط¯ظˆط§ ظ„ط¬ط¨ط±ظٹظ„ ظپط¥ظ†ظ‡ ظ†ط²ظ„ظ‡ ط¹ظ„ظ‰ ظ‚ظ„ط¨ظƒ ط¨ط¥ط°ظ† ط§ظ„ظ„ظ‡ ظ…طµط¯ظ‚ط§ ظ„ظ…ط§ ط¨ظٹظ† ظٹط¯ظٹظ‡: 2/97)

ظˆظٹظ‚ظˆظ„ ط£ظٹط¶ط§ ط¹ظ† ط§ظ„ظ‚ط±ط¢ ظ† ظˆظ†ط²ظˆظ„ ط¬ط¨ط±ظٹظ„ ( ط§ظ„ط±ظˆط­ ) ط¨ظ‡ " ظ‚ظ„ ظ†ط²ظ‘ظ„ظ‡ ط±ظˆط­ ط§ظ„ظ‚ط¯ط³ ظ…ظ† ط±ط¨ظƒ ط¨ط§ظ„ط­ظ‚ ظ„ظٹط«ط¨طھ ط§ظ„ط°ظٹظ† ط¢ظ…ظ†ظˆط§: 16/102 ظˆظٹظ‚ظˆظ„ ط§ظٹط¶ط§ ط¹ظ† ط§ظ„ظ‚ط±ط¢ظ† ظˆظ†ط²ظˆظ„ ط¬ط¨ط±ظٹظ„ ( ط§ظ„ط±ظˆط­ ط§ظ„ط£ظ…ظٹظ† ) ط¨ظ‡ ط¹ظ„ظ‰ ظ‚ظ„ط¨ ط®ط§طھظ… ط§ظ„ظ†ط¨ظٹظٹظ† " ظˆط¥ظ†ظ‡ ظ„طھظ†ط²ظٹظ„ ط±ط¨ ط§ظ„ط¹ط§ظ„ظ…ظٹظ† , ظ†ط²ظ„ ط¨ظ‡ ط§ظ„ط±ظˆط­ ط§ظ„ط£ظ…ظٹظ† .ط¹ظ„ظ‰ ظ‚ظ„ط¨ظƒ :26/192 ).

ظˆط¨ط³ط¨ط¨ ط§ط±طھط¨ط§ط· ط§ظ„ظ‚ط±ط¢ظ† ط¨ط¬ط¨ط±ظٹظ„ ط§ظ„ط±ظˆط­ ظپط¥ظ†ظ‡ – ط§ظ‰ ط§ظ„ظ‚ط±ط¢ظ† – ظ‚ط¯ ط§ظƒطھط³ط¨ ط§ظٹط¶ط§ ظˆطµظپ ط§ظ„ط±ظˆط­طŒ ظٹظ‚ظˆظ„ طھط¹ط§ظ„ظ‰ ط¹ظ† ط§ظ„ظ‚ط±ط¢ظ† "ظˆظƒط°ظ„ظƒ ط§ظˆط­ظٹظ†ط§ ط§ظ„ظٹظƒ ط±ظˆط­ط§ ظ…ظ† ط£ظ…ط±ظ†ط§:42 /52

ظˆظٹطھط¨ط¹ ظˆط¸ظٹظپط© ط§ظ†ط²ط§ظ„ ط§ظ„ظˆط­ظ‰ ظ‚ظٹط§ظ… ط§ظ„ط±ظˆط­ ط¬ط¨ط±ظٹظ„ ط¨طھط£ظٹظٹط¯ ط§ظ„ظ…ط¤ظ…ظ†ظٹظ† ط§ظ„ظ…طھظ…ط³ظƒظٹظ† ط¨ط§ظ„ظˆط­ظ‰ " ط£ظˆظ„ط¦ظƒ ظƒطھط¨ ظپظ‰ ظ‚ظ„ظˆط¨ظ‡ظ… ط§ظ„ط§ظٹظ…ط§ظ† ظˆط£ظٹط¯ظ‡ظ… ط¨ط±ظˆط­ ظ…ظ†ظ‡: 58/22 ظ€ظ€

5- One of the tasks performed by the Spirit Gabriel is to come down with the revelation, accompanied by the angels of revelation. Allah says about all divine messages in chapter 16, verse 2 (He sends down the angels at His behest, with the Spirit, upon whom He wills, from among His servants). He also says in chapter 40, verse 15(He sends the Spirit down, under His command, on whomever He wills from among His servants).

The Spirit Gabriel came down with the revelation of the Quran upon the seal of all prophets, upon them all, may there be peace. Allah says about Gabriel and his coming down with the Quranic revelation upon the heart of the seal of all prophets, in chapter 2, verse 97 (Say, whoever is an enemy of Gabriel, it is He who brought it down upon your heart by Allah’s permission, confirming what has been revealed before it). He also says about the Quran and the coming down of Gabriel, “the trusted Spirit” with it upon the heart of the seal of all prophets in chapter 26, verses192 through 194..(This Quran is a revelation from the Lord of the worlds—192/The trusted Spirit has brought it down—193/upon your heart—194)

Furthermore, because of the connection between the Quran and Gabriel, the Spirit, it, the Quran, acquired also the description of “the Spirit”. Allah says about the Quran in chapter 42, verse 52 (We also have revealed to you “a Spirit” from Our command).

The task of bringing down the revelation by Gabriel, the Spirit, is followed by him aiding, supporting and backing up the believers in grasping on to the revelation…in chapter 58, verse 22, Allah says (They are such that Allah has inscribed faith on their hearts and has supported them with a Spirit from Him)

6ظ€ ظˆظƒط§ظ† ظ…ط´ط±ظƒظˆ ظ‚ط±ظٹط´ ظپظ‰ ط¹ظ†ط§ط¯ظ‡ظ… ظˆط¬ط¯ط§ظ„ظ‡ظ… ط­ظˆظ„ ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظٹط³ط£ظ„ظˆظ† ط¹ظ† ط§ظ„ط±ظˆط­ ط¬ط¨ط±ظٹظ„ ظپظ‚ط§ظ„ طھط¹ط§ظ„ظ‰ ظٹط±ط¯ ط¹ظ„ظٹظ‡ظ… ظٹط±ط¨ط· ط¨ظٹظ† ط§ظ„ط±ظˆط­ ط¬ط¨ط±ظٹظ„ ظˆط£ظ…ط± ط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ " ظˆظٹط³ط£ظ„ظˆظ†ظƒ ط¹ظ† ط§ظ„ط±ظˆط­ ظ‚ظ„ ط§ظ„ط±ظˆط­ ظ…ظ† ط£ظ…ط± ط±ط¨ظ‰ ظˆظ…ط§ط£ظˆطھظٹطھظ… ظ…ظ† ط§ظ„ط¹ظ„ظ… ط¥ظ„ط§ ظ‚ظ„ظٹظ„ط§. ظˆظ„ط¦ظ† ط´ط¦ظ†ط§ ظ„ظ†ط°ظ‡ط¨ظ† ط¨ط§ظ„ط°ظ‰ ط§ظˆط­ظٹظ†ط§ ط§ظ„ظٹظƒ.." ط§ظ„ظ‰ ط£ظ† ظٹظ‚ظˆظ„ طھط¹ط§ظ„ظ‰ ط¹ظ† ط§ظ„ظ‚ط±ط¢ظ†" ظ‚ظ„ ظ„ط¦ظ† ط§ط¬طھظ…ط¹طھ ط§ظ„ط§ظ†ط³ ظˆط§ظ„ط¬ظ† ط¹ظ„ظ‰ ط£ظ† ظٹط£طھظˆط§ ط¨ظ…ط«ظ„ ظ‡ط°ط§ ط§ظ„ظ‚ط±ط¢ظ† ظ„ط§ظٹط£طھظˆظ† ط¨ظ…ط«ظ„ظ‡ : 17/85 –" ط§ط°ظ† ظپط§ظ„ط­ط¯ظٹط« ط¹ظ† ط§ظ„ط±ظˆط­ ط¬ط¨ط±ظٹظ„ ظˆط§ظ„ظˆط­ظ‰ ط§ظ„ظ‚ط±ط¢ظ†ظ‰طŒ ظˆظ„ط£ظ† ط¬ط¨ط±ظٹظ„ ظ…ظ† ط§ظ„ظ…ظ„ط£ ط§ظ„ط£ط¹ظ„ظ‰ ظپظ‡ظˆ ظپظˆظ‚ ط§ط¯ط±ط§ظƒ ط§ظ„ط¨ط´ط± ظˆظپظ‰ ظ†ظپط³ ط§ظ„ظˆظ‚طھ ظپط¥ظ† ط§ظ„ظ†ظپط³ ط§ظ„ط¨ط´ط±ظٹط© ط¯ط§ط®ظ„ظ†ط§ ظ‡ظ‰ ظ…ط³طھظˆط¯ط¹ ط§ط³ط±ط§ط±ظ†ط§ ظˆط³ط±ظٹط±طھظ†ط§ ظˆط؛ط±ط§ط¦ط²ظ†ط§ طŒط£ظ‰ ط£ظ† ظ…ظ† ط§ظ„ظ…ظ…ظƒظ† ط£ظ† ظٹط¹ط±ظپ ط§ظ„ط§ظ†ط³ط§ظ† ظ…ط§ طھط±ظٹط¯ظ‡ ظ†ظپط³ظ‡ طŒظˆط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظٹظ‚ظˆظ„ ط¹ظ† ط§ظ„ط§ظ†ط³ط§ظ†" ط¨ظ„ ط§ظ„ط§ظ†ط³ط§ظ† ط¹ظ„ظ‰ ظ†ظپط³ظ‡ ط¨طµظٹط±ط©طŒ ظˆظ„ظˆ ط§ظ„ظ‚ظ‰ ظ…ط¹ط§ط°ظٹط±ظ‡: 75/14 " ظپط§ظ„ط¥ظ†ط³ط§ظ† ط¨طµظٹط± ط¨ظ†ظپط³ظ‡ ظˆط³ط±ظٹط±طھظ‡ ظˆظ„ظƒظ†ظ‡ ظ„ط§ظٹط¹ظ„ظ… ط´ظٹط¦ط§ ط¹ظ† ط§ظ„ط±ظˆط­ ط¬ط¨ط±ظٹظ„ ط¹ظ„ظٹظ‡ ط§ظ„ط³ظ„ط§ظ… .ظˆظ…ط¹ ط°ظ„ظƒ ظٹطھظƒظ„ظ… ط§ظ„طµظˆظپظٹط© ظˆط¨ط¹ط¶ ط¹ظ„ظ…ط§ط، ط§ظ„ط³ظ„ظپظٹط© ط¹ظ† ط§ظ„ط±ظˆط­ ط¯ط§ط®ظ„ ط§ظ„ط§ظ†ط³ط§ظ† ط¨ط²ط¹ظ…ظ‡ظ… ظˆظˆطµظپظ‡ط§ ظ…ظ† ظˆط§ظ‚ط¹ ط®ظٹط§ظ„ط§طھظ‡ظ… ظˆط¨ظ…ط§ ظٹظ†ط§ظ‚ط¶ ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ط¹ط¸ظٹظ…

6-The idolaters of Qureish, in their stubbornness and in their argumentative discourse about the Quran, used to ask about Gabriel, the Spirit, Allah answered them, making a connection between Gabriel the Spirit, and the command of Allah, glory be to Him, in chapter 17, verse 85..(And they ask you about the Spirit, say “the Spirit” is something from the command of my Lord, and you were not given of knowledge except a very small portion—85/And if we so willed, we can surely take away what we have revealed unto you--86)…until Allah says in the following verse (Say if all humans and jinn joined together to produce anything like this Quran, they will not be able to come up with anything like it)

 So this discourse is about Gabriel, the Spirit, and about the Quranic revelation. And since Gabriel is from the “metaphysical”, from the Heavenly beings, he is beyond our capacity to comprehend, yet at the same time, our human soul, lurking inside all of us, is the warehouse, the depot of our secrets, our inner selves, our instincts, meaning that a person can tell what his soul desires. Allah says describing Man, the human being, in chapter 75, verse 14 (Rather, Man will be a witness, against himself—14/even though he may offer excuses—15). Man is well aware of his inner self, his inner thoughts, his inner intentions, yet he knows nothing about Gabriel, the Spirit, peace be upon him. In spite of that, Sufis and some Salafi scholars, in their conjectures, speak of soul as a spirit within Man, describing it from their imagination, in contradictory terms with the Glorious Quran.

ظˆط­ط³ط¨ظ†ط§ ط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظˆظ†ط¹ظ… ط§ظ„ظˆظƒظٹظ„ .

7ظ€ ط¥ظ† ط§ظ„ط§ظ†ط³ط§ظ† ظٹطھظƒظˆظ† ظ…ظ† ظ†ظپط³ ظˆط¬ط³ط¯ ظˆط§ظ„ظ‚ط±ط¢ظ† ظٹطھظƒظ„ظ… ط¹ظ† ط£ط¨ظ†ط§ط، ط¢ط¯ظ… ظپظ‰ ط¬ظ…ظٹط¹ ط§ط·ظˆط§ط±ظ‡ظ… ط¨ط£ظ†ظ‡ظ… ط£ظ†ظپط³ طŒ ظˆظ„ظٹط³ظˆط§ ط£ط±ظˆط§ط­ط§. ظپط¹ظ† ط®ظ„ظ‚ ط§ظ„ط§ظ†ط³ط§ظ† ظٹظ‚ظˆظ„ طھط¹ط§ظ„ظ‰" ظٹط§ط£ظٹظ‡ط§ ط§ظ„ظ†ط§ط³ ط§طھظ‚ظˆط§ ط±ط¨ظƒظ… ط§ظ„ط°ظ‰ ط®ظ„ظ‚ظƒظ… ظ…ظ† ظ†ظپط³ ظˆط§ط­ط¯ط© :4/1 . ظˆط¹ظ† ط§ظ„ظˆظپط§ط© ظٹظ‚ظˆظ„ " ط§ظ„ظ„ظ‡ ظٹطھظˆظپظ‰ ط§ظ„ط§ظ†ظپط³ ط­ظٹظ† ظ…ظˆطھظ‡ط§: 39/42 . ظپط§ظ„ظ†ظپط³ ظ‡ظ‰ ط§ظ„طھظ‰ طھط®ط±ط¬ ظ…ظ† ط«ظˆط¨ظ‡ط§ ط§ظ„ط¬ط³ط¯ظ‰ ط¹ظ†ط¯ط§ظ„ظ…ظˆطھ ظˆظ„ظٹط³طھ ط§ظ„ط±ظˆط­ طŒ ظˆظٹظ‚ظˆظ„ طھط¹ط§ظ„ظ‰ ط¹ظ† ط§ظ„ط¨ط¹ط« " ظ…ط§ط®ظ„ظ‚ظƒظ… ظˆظ„ط§ط¨ط¹ط«ظƒظ… ط§ظ„ط§ ظƒظ†ظپط³ ظˆط§ط­ط¯ط©: 31/28 ".. ظˆظٹظ‚ظˆظ„ ط¹ظ† ط§ظ„ط­ط´ط± ظٹظˆظ… ط§ظ„ظ‚ظٹط§ظ…ط© "ظˆط¬ط§ط،طھ ظƒظ„ ظ†ظپط³ ظ…ط¹ظ‡ط§ ط³ط§ط¦ظ‚ ظˆط´ظ‡ظٹط¯ 50 /21 " ظˆظٹظ‚ظˆظ„ ط¹ظ† ط§ظ„ط­ط³ط§ط¨ " ظٹظˆظ… طھط§طھظ‰ ظƒظ„ ظ†ظپط³ طھط¬ط§ط¯ظ„ ط¹ظ† ظ†ظپط³ظ‡ط§ 16/111 ".. ط§ط°ظ† ظپظپظ‰ ط¯ط§ط®ظ„ ظƒظ„ ظ…ظ†ط§ ظ†ظپط³طŒ ظˆظ„ظٹط³طھ ط§ظ„ط±ظˆط­ ط¹ظ„ظ‰ ط§ظ„ط§ط·ظ„ط§ظ‚. – ط§ظ…ط§ ط§ظ„ط±ظˆط­ ظپظ‡ظˆ ط¬ط¨ط±ظٹظ„ ط¹ظ„ظٹظ‡ ط§ظ„ط³ظ„ط§ظ… ط§ظ„ط°ظ‰ ظٹط­ظ…ظ„ ط£ظˆط§ظ…ط± ط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ط­ظٹظ† ط®ظ„ظ‚ ط¢ط¯ظ… ظˆط­ظٹظ† ط®ظ„ظ‚ ط§ظ„ظ…ط³ظٹط­ ظˆط­ظٹظ† ظƒط§ظ† ظٹظ†ط²ظ„ ط¨ط§ظ„ظˆط­ظ‰ ط¹ظ„ظ‰ ط§ظ„ط£ظ†ط¨ظٹط§ط، طŒ ظˆظ‚ط¯ ظ†ط²ظ„ ط¨ط§ظ„ط±ط³ط§ظ„ط© ط§ظ„ط®ط§طھظ…ط© ظپظ‰ ظ„ظٹظ„ط© ط§ظ„ظ‚ط¯ط±طŒ ظˆظ‡ظˆظ€ ط£ظ‰ ط§ظ„ط±ظˆط­ ط¬ط¨ط±ظٹظ„ ظ€ ظٹظ†ط²ظ„ ظپظ‰ ظ„ظٹظ„ط© ط§ظ„ظ‚ط¯ط± ظ…ظ† ط´ظ‡ط± ط±ظ…ط¶ط§ظ† ط¨ظƒظ„ظ…ط© ط£ظˆ ط£ظ…ط± ط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ( ظƒظ„ظ…ط© ظƒظ† ) ظپظٹظ…ط§ ظٹط®طµ ط§ظ„ط­طھظ…ظٹط§طھ ط§ظ„ط£ط±ط¨ط¹ط© ط§ظ„طھظ‰ ظ„ط§ ظ…ظپط± ظ…ظ†ظ‡ط§ ظˆط§ظ„طھظ‰ ظ‚ط¯ط±ظ‡ط§ ط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظˆظ‚ط¶ظ‰ ط¨ظ‡ط§ ظ„ظƒظ„ ط§ظ†ط³ط§ظ† ظ…ظ† ط§ظ„ط¨ط´ط± ظپظ‰ ط°ظ„ظƒ ط§ظ„ط¹ط§ظ… ظ…ظ† ظ…ظˆط§ظ„ظٹط¯ ظˆظˆظپظٹط§طھ ظˆظ…طµط§ط¦ط¨ ظˆط±ط²ظ‚ .ظˆط°ظ„ظƒ ط­ط¯ظٹط« ط¢ط®ط± ط´ط±ط­ظ‡ ظ€ ظ…ظ† ط®ظ„ط§ظ„ ط§ظ„ظ‚ط±ط¢ظ† ط§ظ„ظƒط±ظٹظ… ظ€ ظٹط·ظˆظ„.

ظ†ط±ط¬ظˆ ط¨ط¹ط¯ ظ‡ط°ط§ ط§ظ„طھظˆط¶ظٹط­ ط§ظ† ظٹظƒظپ ط§ظ„ظ…ط³ظ„ظ…ظˆظ† ط¹ظ† ط§ظ„ط®ظ„ط· ط¨ظٹظ† ط§ظ„ط±ظˆط­ ظˆط§ظ„ظ†ظپط³ ظˆط¨ظٹظ† ط§ظ„ط±ظˆط­ ظˆط°ط§طھ ط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظپط§ظ„ظ„ظ‡ طھط¹ط§ظ„ظ‰ ظ„ظٹط³ ظƒظ…ط«ظ„ظ‡ ط´ظ‰ط، ظˆظ„ظٹط³ ظ„ظ‡ ظƒظپظˆط§ ط£ط­ط¯.

ط³ط¨ط­ط§ظ†ظ‡ ظˆطھط¹ط§ظ„ظ‰ ط¹ظ…ط§ ظٹطµظپظˆظ†

Sufficient unto us, Allah, glory be to Him, The best to depend on

7- Man is made up of body and soul. The Quran speaks of the children of Adam in all of their phases as souls, and not as spirits. About the creation of Man, Allah says in chapter 4, verse1, (O Mankind, fear your Lord Who has created you from a single soul). And about death, He says in chapter 39, verse 42,( Allah receives people’s souls upon its death). The soul exits its bodily garment upon death, and not the spirit. Allah says about Resurrection in chapter 31, verse 28(Your creation and your resurrection, all of you, to Allah, is no more than that of one single person), and about the Gathering on Resurrection Day, Allah says in chapter 50, verse 21(And every soul will comeback accompanied by an angel-driver {driving it to the field of Reckoning}, and by a testifying angel {testifying about its deeds})…and about the Day of Reckoning, Allah says in chapter 16, verse 111(On the Day when each soul will come pleading for itself).

So, within each one of us, inside of all of us, there is a soul, and not a spirit at all.

The Spirit is Gabriel, peace be upon him, who carries Allah’s commands, when He created Adam, and when He created and Jesus, the Messiah, and when he came down with the revelation upon all prophets, and when he came down with the final message, on the “night of power”. He, meaning Gabriel, the Spirit, descends during the night of power, in the month of Ramadan, with the Word or the Command of Allah, (The word BE), concerning the four inescapable, inevitable decrees, apportioned and destined by Allah upon every human being, for that year. They are births, deaths, what befall us of events (good or bad) and sustenance, which is another subject to delve in, relying on the Quran, will require some prolonged discussion.

We hope, after this clarification, Muslims will cease and desist from mixing the spirit with soul, and from mixing between “the spirit” and the divine essence, glory be to Him, for He is unique, nothing like unto Him…An equal to Him…there has never been.

Glorified and exalted is He above and beyond what they are describing