Purifying the Soul
 

In the Name of Allah, Most Gracious, Most Merciful.

Allah (S.W.T) says in the Noble Qur'an after He swore several times in surat Ash-Shams, (Verses 9&10), what can be translated as, "Indeed he succeeds who Zak-Kaha purifies his ownself, and indeed he fails who Das-Saha corrupts his ownself."

This verse means: He who purified his soul obeying Allah (S.W.T), and purified it from vices and bad manners, he succeeded. And he who corrupted it by immersing it in sins and disobeying Allah (S.W.T), he utterly failed." Allah (S.W.T) also said in surat Al-A'la, (Verse 14), what can be translated as, " Indeed whosoever purifies himself shall achieve success." which means he purified his soul from the evil morals and followed what Allah (S.W.T) revealed to His prophet (S.A.W.).

Purifying the souls of people was one of the most important tasks of the great messengers including the prophet Muhammad (S.A.W.). Allah (S.W.T) described him in surat Al-Baqarah, (Verse 151), what can be translated as, "Similarly We have sent (Muhammad) of your own, reciting to you Our verses and sanctifying you, and teaching you the book and Al-Hikmah…"

Also Allah (S.W.T) said in surat Al-Emran, (Verse 164), what can be translated as, "Indeed Allah conferred a great favor on the believers when He sent among them a messenger from among themselves, reciting unto them His verses, and purifying them (here is the answer)…" He (S.A.W.) purifies them with what is revealed to him. He purifies their convictions and their conduct because man's life in this world and his destiny in the Hereafter do not succeed with knowledge only; rather there has to be purification.

"Taz-ki-yah": Linguistically, it means spiritual cleansing, growth, and blessing. Based on this, purification from the Islamic perspective means cleansing the soul from corruption, and growing it with the belief in Allah, and by doing good deeds and refraining from doing evil so that the soul will be blessed in this world and in the Hereafter.

The purified soul is the one that is purified according to Allah's legislation and deserves all the beautiful traits in this world and the great rewards in the Hereafter.

"Tad si yah" (Corruption) is the opposite of "Taz-ki-yah" (purification) because corruption makes the soul filthy with sins and disobeying Allah (S.W.T). So, the soul deserves all the bad traits in this world and the severe punishment in the Hereafter.

The Noble Qur'an proclaimed that man success depends on purifying his soul, and that failure is the result of corrupting the soul. Allah (S.W.T) swore to confirm this reality several times; the fact that shows its seriousness.

That man's righteousness or corruption starts with the heart. If the heart is righteous, man becomes righteous, and if the heart is corrupted, man becomes corrupted. The immediate reason for the righteousness or the corruption of the heart is the way it deals with sins that confront it. This is confirmed in the Noble Qur'an: Allah (S.W.T) said in surat Al-Mutaffifeen, (Verse 14), what can be translated as, "Nay! But on their hearts in the raan (covering of sins and evil deed) which they used to earn."

The heart was made by Allah (S.W.T) to be the place for reasoning, contemplation, peace, calm, belief, pity, mercy. Allah (S.W.T) says about the Non-believers in surat Al-A'raf, (Verse 179), what can be translated as, "…They have hearts wherewith they don’t understand…"

Allah (S.W.T) also said in surat Muhammad, (Verse 24), what can be translated as, "Do they not then think deeply in the Qur'an, or are their hearts locked up?"

Allah (S.W.T) also said about the believers in surat Al-Fath, (Verse 4), what can be translated as, "He it is Who sent down As-Sakinah (tranquility) into the hearts of the believers."

Allah (S.W.T) also said in surat Al-Hadid, (Verse 27), what can be translated as, "…And We ordained in the hearts of those who followed him (Jesus) compassion and mercy…"

Allah (S.W.T) said in surat Ash-Shu'ra', (Verses 88 & 89), what can be translated as, "The day whereon neither wealth nor sons will avail, except him who brings to Allah a clean heart.'

Allah (S.W.T) said in surat Qaf, (Verse 33), what can be translated as, "…And brought a heart turned in repentance (to Allah)." And there are many other verses that describe the hearts and their tasks.

Allah (S.W.T) describes the Noble Qur'an that it is a cure and healing for heart sicknesses:

Allah (S.W.T) said in surat Al-Esra', (Verse 82), what can be translated as, "And We send down from the Qur'an that which is a healing and a mercy to those who believe…"

Allah (S.W.T) also said in surat Yunus, (Verse 57), what can be translated as, "…There has come to you a good advice from your Lord (the Qur'an) and a healing for that in your breasts (the heart)…"

The diseases that afflict the hearts are two:

• Diseases of doubts: A man may be afflicted with one that is in the roots of the Deen or its branches. The Noble Qur'an clarifies these doubts and eliminates them for everyone who has the correct understanding and belief. If these diseases persist in the heart, they corrupt its vision.
• Diseases of whims and desires: A man may be afflicted with one desire that Allah (S.W.T) tests him with. This desire may dominate and control the heart. In the Noble Qur'an, there is a cure for this disease for everyone who has the correct understanding and belief. If this desire settles in the heart, it will destroy it.

Both of these diseases are behind the corruption of the hearts. With their corruption, people get corrupted, and with the people's corruption, the society gets corrupted. Life is then transformed to a life of misery and hardship. At this point, there will be failure in this life and in the Hereafter.