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From the Archive
Fatwas Part One-Hundred-and-Two
The Myth of Infallible Imams
The Roots of Terrorism in the Saudi Wahabi Doctrine and the Muslim Brotherhood Terrorist Organization
"Heroic" Serbs Storm U.S. Embassy in Belgrade
Fatwas Part Ninety-Eight
Being Cursed within the Mechanism of Torment: Those who Are Near and Those who Are Cursed and Distanced
10 Questions for President Obama
Wearing of the Veil - Part 1
Quranic Terminology: Truth/True/Truly/Truthful: (1) in the Sense of Belief
WHAT IS THE MEANING OF HOMELAND?
Torture within Quranist Viewpoint (6): The Disbelievers and Their Asking for the Infliction of Torture/Torment in This World
Alexander Solzhenitsyn
International Conference: "Veiled Orient Unveiled Occident?
Les racines du camp du mal en Occident: Les atrocits commises par les Espagnols contre les hommes musulmans et juifs aprs la chute de Grenade
The Philosophy of Submission
Le scnario de la destruction totale aprs le massacre de la Nouvelle-Zlande (4): La haine profonde des Arabes envers les Byzantins leur a fait ignorer une prdiction historique miraculeuse dans le
"Ihdena al siraat al moustaqeem"
The Massacre of New Zealand and Signs of a Different Type of World War that We Implore God to Never Allow it to Happen (1):
This Manipulation of God's Religion
Fatwas Part Fifty-Four Issued by: Dr. Ahmed Subhy Mansour, translated by: Ahmed Fathy
The persons destination is heaven according to one sect
Which sect you choose?

Which sect you choose?
 
The person’s destination is heaven according to one sect and Hell according to another. 
For instance, the person who refuses to perform the prayer i flogged according to the Hanafi sect, but is killed according to the Hanbali, Shafi and Maliki sects. The latter three sects commit a heinous crime, the greatest sin according to the Hanafi sect, while cruelty is attributed to the Hanafi sect that flogged but abstained from murdering the culprit according to the other sects. In accordance with the mentality that divides the religion, God will sort out the Muslims depending on their sects and judge the flogging of the Hanafi and approve his act, while He will do the same thing with regard to the murder of the Shafi and mark it with approval.
 
The person refusing to perform the prayer killed by a Hanafi will be sent to hell, but if he is killed by a Shafi, the act will be one deserving the reward in paradise. No matter what the number of followers of such paradoxical religious concepts is, how can one of a sound mind consider them seriously? The approach that preferred to imitate rather than cogitate and declared the Quran incomprehensible by the layman has immersed the public into abysmal ignorance. Can God have revealed the religion and made it exclusive to these sectarians? Yet, He addresses humanity saying ‘O people!’ and makes no reference to the Four Imams.
 
Despite the verses of the Quran that say there is no compulsion in religion and that contain no provision for those who do not perform the act of worship required of them, why do the imams, at their discretion, pronounce their respective judgments, all of which are admissible, though incompatible?
 
There are people who claim that differences between the sects are insignificant, that the Hanafi sect suits better the town dweller, while the Shafi sect suits better the villagers! With such inept remarks, they lured people to fancy apish manners. The sects have taken different shapes and moved away from the basic tenets of the Quran and almost become dissimilar creeds.
 
The sectarian imam interprets the hadith he chooses at his discretion, according to his own view of life and supersedes the Quran and the hadiths. Dissent from the true and unique religion of the Quran is only too apparent in their attitude.
 
  } ( 105
 
3:105 Do not be like those who, after they have been given clear revelation, split into factions and fall into disputes: a terrible punishment awaits such people.
 
  (31) (32) } ( 31 - 32
 
30:31Turn to Him alone, all of you. Be mindful of Him; keep up the prayer; do not join those who ascribe partners to God, 32 those who divide their religion into sects, with each party rejoicing in their own.

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