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Un Conseil pour le Président égyptien Abdel-Fattah Al-Sisi pour se débarrasser du contrôle du chef cheikh d'Al-Azhar et de ses clercs azharites d'EIIL
In Egypt: A Civil War Is possible, but Divisions Are Impossible
Radical Coup in Kosova Muslim Leadership
The Falsehood of "The Lord Is My Shepherd" Is Contrary to the Islamic Faith
These four messages were emailed to President Obama
Refuting Views of Mr. Al-Wasiti Who Shamelessly Flatters the Saudi Roy
Torture within Quranist Viewpoint (10): The Infliction of Torment in This World by Almighty God
Statement from the International Quranic Center (IQC):
Torture within Quranist Viewpoint (13): On the Quranic Warning and Preaching to Avoid Torment
Our Interview With the Website of the Egyptian Newspaper Al-Dostor
Muslim’s Identity belongs to his religious freedom, not his country or nation
Islam Is the Valuable Religion of Higher Values, Unlike the Vile, Lowly, Man-Made Religions of the Muhammadans
Introduction of : Religious freedom between Islam and fanatic Muslims
The Third Jihad
Fatwas: Part Seventeen
The International Quranic Center (IQC) condemns the atrocity
"Woe to the Defrauders." (Quran 83:1) And Woe to the Tyrants who Trade with Millions of the Wealth of the Nations
How millions of Muslims are totally oblivious of 39:45!
There is No “Custody of Men over Women”
Desert-Arabs and Self-Defense Fighting during Muhammad's Lifetime
LA Times
Islamic State\'s horrible healing power in Egypt
By: - Nina Shea

Egyptian Coptic Christians
 
 
Relatives of Egyptian Coptic Christians killed by Islamic State militants in Libya react after hearing the news. (Mohamed El-Shahed / AFP/Getty Images)
 
 
The horror in Libya could have come from a Hieronymus Bosch painting of hell: 21
knife-wielding figures hacking the heads off 21 young men in orange jumpsuits along
the shoreline, blood staining the surf red. But this was no imagined scene — it was the
mass execution of Egyptian Copts who had been kidnapped by Islamic State terrorists.
 
The killers may have aimed to exploit sectarian hostilities — as they have in Iraq and Syria — and
splinter Egyptian society. Paradoxically, however, this blatantly anti-Christian attack may finally
lead to the easing of Christian-Muslim tensions in Egypt.
 
This week, Egypt's President Abdel Fattah Sisi responded to the beheadings with acts that
unequivocally recognized the Copts as “innocent victims” and true sons of Egypt. He declared a
week of national mourning, dispatched envoys to appeal to the United Nations and ordered air
force bombers to “deliver swift justice in retribution.”
 
Sisi's visit to St. Mark's Cathedral to offer condolences to Pope Tawadros II, the head of the Coptic
Orthodox Church in Cairo, was another welcome gesture of solidarity.
 
Whatever the strategic value of Sisi's moves, his display of respect is precisely what Copts have
been yearning for.
 
The Copts, whose name is derived from the Greek word for Egypt, trace their faith to St. Mark, the
Gospel writer, thus predating Islam in Egypt by 600 years. Nevertheless, Egypt's state policies and
practices have long treated the Christian minority as second-class citizens, if not a foreign fifth
column.
 
Persecution of the Copts intensified in the final years of Hosni Mubarak's presidency, then
escalated after the “Arab Spring” revolution. When the Muslim Brotherhood gained control of the
government in 2012, tens of thousands of Copts sought refuge abroad.
 
A 2011 episode in Cairo's Maspero district became an iconic example of anti-Copt persecution.
People protesting a string of church arsons were ruthlessly dispersed by the military. More than
two dozen were killed and hundreds wounded after being shot at or run over by police in tanks,
 
2/20/2015 Islamic State's horrible healing power in Egypt - LA Times

 
according to forensic reports. Afterward, the government exonerated the security forces, arresting
instead two dozen Copts and a sympathetic Muslim, who were jailed for months. The prime
minister blamed the violence on “invisible hands,” insinuating some American and Israeli
influence. The investigation of the incident was eventually closed for lack of evidence.
 
Other lethal attacks that garnered international attention include the 2010 drive-by shooting that
killed seven worshipers at the Orthodox Christmas Mass in the town of Nag Hamadi; the 2011
bombing of Alexandria's Two Saints Church during a New Year's service that killed at least 21;
and the 2013 mob attack at St. Mark's Cathedral during a funeral for five Copts slain in reprisal for
alleged blasphemy. But most assaults occur outside the major cities, away from the public eye.
 
Incited by state-supported media and imams, mobs attack Copts and their churches for any
number of perceived wrongs — blasphemy against Islam, interfaith romance. But frequently the
trigger is a law carried over from Ottoman rule that sharply restricts where and how Christian
churches can be built or repaired. More than just some vestigial rule, the law has been brutally
enforced as a way to subordinate Copts. On one day in 2011, armed forces directed heavy
machine-gun fire at two Coptic monasteries, ostensibly to address zoning problems. A few months
before, police shot at Copts repairing the roof of St. Mary Church in Giza, killing four, and then
arrested 200 keeping vigil inside.
 
This persecution has been compounded by flawed or nonexistent justice. Even if perpetrators are
charged, courts resolve matters not with a legal judgment but with “reconciliation sessions” in
which the victimized Copt is forced to shake hands with his Muslim aggressor.
 
Anti-Copt hate crimes are still reported daily. But the last major attack was in mid-August 2013,
after the overthrow of President Mohamed Morsi and his Muslim Brotherhood-dominated
government. That military coup was supported by socialists, women's rights groups, students,
intellectuals, businesspeople, secularists and the military, but it was Copts who were the
scapegoats and bore the brunt of Islamist anger. Scores of churches were demolished by mobs
over three days of attacks.
 
President Sisi, a pious Muslim, should ensure that his recent steps lead to a new chapter of
religious freedom and cultural tolerance in Egypt. He can start by seeing that those who assault
Copts and their property are tried and punished; journalists and religious leaders who incite such
violence are taken off government payrolls and held responsible; and churches and mosques are
given equal treatment under state zoning and construction regulations.
 
The encroachment of extremist militias on the country's western border poses a threat to Egypt's
Muslims and Christians alike. It's in the interest of both to stand equal and united.
 
2/20/2015 Islamic State's horrible healing power in Egypt - LA Times
Copyright © 2015, Los Angeles Times
 
Nina Shea is director of Hudson Institute's Center for Religious Freedom and coauthor of
“Persecuted: The Global Assault on Christians.”

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