Parasites In The Lands Of The Infidels

Egypt’s Resilient and Evolving Social Activism

Why did Trump strike Syria?

In an interview, Amr Adly discusses his recent Carnegie paper on Egypt’s large private enterprises.

It’s Time to Take a Hard Look at the U.S. Relationship With Egypt

As we work to eradicate ISIS, Iraq's Christians, Yizidis need our help now more than ever

Should America’s Refugee Policy Put Persecuted Christians First?

Muslims Were Banned From the Americas as Early as the 16th Century

Review: ‘I Am Not Your Negro’ Will Make You Rethink Race

Inside Trump’s shadow national security council

Turkey in Transition (?): Before and After the Attempted July Coup

Trump Signs Executive Order Curbing Obamacare

Lion's Den :: Daniel Pipes Blog


Aid in reverse: how poor countries develop rich countries

35 Entrepreneurs Making a Difference in the Arab World

Trump could cause ‘the death of think tanks as we know them’

The Arabs had a country

The Islamic State is attaining its key goal, and U.S. media find the story of “limited interest

While the Muslim Brotherhood gets all the ink, the Salafists go on a rampage.

Egypt, I like your style

The warning bells are ringing

To the Supreme Council of the Armed Forces

A test for the Muslim Brotherhood

Egypt’s changing foreign policy

Egypt beyond Mubarak

The dissolution of the NDP

Remaking Cairo from below

Why Egypt should join the ICC

No citizenship without social justice

Mubarak's message

A new era for US-Egypt relations?

The old regime must be prosecuted

Revolution Interrupted? Liberating the media

The Brotherhood on the edge of reform


Buying the People’s Assembly

What do Salafis really want?

A state of counter-emergency

Minimum wage a cure for 'corruption'

Beyond the referendum

Reform security, secure reform

The Tunisian Revolution: Initial Reflections

The Egyptian Revolution: First Impressions from the Field

Lest the revolution turn into a wasted opportunity

The U.S. Should Not Get Involved in Libya

Five positions on the revolution

Urbanised Islam behind Pakistan's Sufi shrine bombings

Rethinking Internal Security in Egypt

Leo Strauss and the Grand Inquisitor

Push ahead now for a solution in Palestine

The Ongoing Attacks on Egypt’s Coptic Christians


Saudi Arabia and the Spectre of Protest

America Quiet on the Execution of Afghan Christian Said Musa

Egypt’s Copts in Al-Qaeda’s Sights

The Worldwide Danger of Religious Fundamentalism

Tread Softly



The global force behind Mumbai’s agony is in our midst

Some Discussions about Qur’an, Violence and Fitnah

Terror in the Name of God

The Adventure of an Islamic Reformer at Oxford, London, and Istanbul

Thank God for Justice

Using C hristian Principles to Enhance Economic Theory and Practice:

Worldwide Hate Speech Laws?

Freedom Agenda In Flames

Commentary: Candidates should seek votes of Muslim-Americans

Why Barack is Winning?

Indian Muslims and 'Terrorism': Some Searching Questions

Taqlid, Ijtihad, and Democracy

Election 08: Senator Obama, American Muslims and IslamophobiaStatement of Concerned Scholars about I

Struggling against sectarianism: Shia-Sunni ecumenism

“Happy Eid” from Turkey

Book Review: Islam in Post-Modern World

The Concept of Jihad in Islam

Downhill in Afghanistan:

> How Not to Toast a Tyrant

How Not to Toast a Tyrant

Manufacturing 'Terrorists' The Indian Way

Madrasas: Reforms a Must


Fort Lauderdale's Anatolia Cultural Center endeavors to 'show the real Islam'

The Balance of Tomorrow:

Book Review: Aurangzeb Revisited

America wants Iraq’s last drop of oil

Terrorising Muslims in the Name of Countering Terrorism

A proposal for new Iraqi/US co-operation and a suggestion of how this can be achieved

How will the Georgian struggle affect Iraq?

Is Obama a man of action as well as words?

Can moderate Iraqis believe Obama’s promises?

Can Iraq be ruled successfully by a Shia/Kurdish coalition?

Name of the Book: Issues in Madrasa Education in India

Dangerous Portents in Jammu and Kashmir: A View From Doda

London School of Islamics

Rethinking Kashmir Politics

Norman G. Kurland, J.D

Sir Salman Rushdie's fatwa against freedom of expression

You Still Can't Write About Muhammad

Muslim Women: The Dangerous Triangle

Judeo-Christian "Rights of Liberty" (and Muslim "Rights of Justice," as well ???)

Turkey's dangerous message to the Muslim world

Captive to a Discarded Cause

Egypt's sexual harassment 'cancer'

The Origins and Legacy of the Movement to Fight Religious Persecution


A secular state must deliver

“Islamic Economics” – Islam less, economics more-1

Exploiting the Muslim- Jewish divide is the wrong way to win votes.

How To Win The War Of Ideas (Glassman, WSJ)

The Olympic Games—Political Games?

Me without my Hijab

The changing face of American Islam

An Islamic case for a secular state

Getting a read on moderation


Muslim Ghettoisation

Hurting their cause

Allah's Miracles in the Qur'an

Allah's Miracles in the Qur'an

Things are calm, time to talk

Awaiting China ’s implosion

The view from Bali

Why Blame Muslims Alone for Terrorism?

Consequences of Religious Extremism and the Lack of Democratic Principles

Cultural Accumulation and Modern Reading

Liberation Without War

Gaza's New Residents: Terrorists from all over.

Turkey in radical revision of Islamic texts

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"Call Them After Their Fathers..." (Quran 33:5) As Per the DNA
Fatwas Part One-Hundred-and-Fifty-Six
My Written Will Addressed to my Beloved Ones the Quranists
L'immoralité et la promiscuité des membres de la famille royale saoudienne
To reform Mubarak of Egypt
This Manipulation of God's Religion
The Mosque and the Imam
The Descent and the Metaphysical Barsakh Levels
Fatwas Part One-Hundred-and-Forty-Two
Quranic Terminology: Wombs
Wahhabis’ Terrorism: From Matarya to Boston
In Egypt: Interrogating the Quranists under torture
Definition of our war of ideas
Quranic Terminology: Hawl/Hal
Parenthetical Phrases in the Quranic Text
Corrupt Egyptian People
The Islamic consultation “Al- Shoraa”
Fatwas: Part Sixteen
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No citizenship without social justice

  by: : Samir Morkous



No citizenship without social justice

Since the adoption of neoliberal policies in the 1980s, many countries have suffered from inequality even though they have enjoyed financial success. The international financial crisis in 2008 has revealed that we live in what Hans-Peter Martin aptly describes as a “one-fifth society” in his book The Global Trap: Globalization and the Assault on Prosperity and Democracy. This is a world in which 20 percent of the population controls 80 percent of its resources.

Egypt is no exception to this global phenomenon. In this moment of transformation, we cannot examine questions of justice without discussing economic and social inequality. The Egyptian experience, like much of human history, demonstrates that justice is more than just an ethical or religious issue.
If the law provides guarantees for justice while in practice there are is a lack of tangible steps to narrow the social gap, then economic and social inequality will remain.

Neoliberal policies have helped create a wealthy minority through the market economy, privatization and monopolies. This minority uses the media as well as culture and religion to perpetuate the notion that rich and poor are born as such, even though the wealth gap stems from inequalities in wealth, power, privileges and status. This inequality emanates from our access to opportunities, which in turn is determined our respective positions on the social ladder.  

Social and economic rights have faded into the background since neoliberalism has reshaped social policies in a fashion that serves market forces. State social programs have been restructured to suit the requirements of the market, rather than serving the haves and the have-nots alike. They have been viewed as commodities for which people have to either pay a price or wait to receive charity from some organization.

The commodification of human life has eroded the concept of citizenship, resulting in an unbalanced form of growth that has helped some flourish at the expense of others. Extreme inequality has come to define relationships between generations, genders, religious communities and residents of urban and rural areas. That is why the Tahrir revolutionaries’ motto has been to uphold social justice and human dignity, in addition to freedom.

We cannot afford to drop the issue of social justice when discussing Egypt’s political development. Are we ready to give up neoliberal policies, which have already been discarded in several countries around the world? Only then will we have a real state of its citizenry based on justice for all.